tragedias

Vittorio Alfieri

Italian dramatist and poet (1749–1803)

7 min01/01/2024
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Count Vittorio Amedeo Alfieri was born on January 16, 1749, in the city of Asti in the Kingdom of Sardinia, the region now known as Piedmont. His father died when Vittorio was still very young, and he was raised primarily by his mother, who eventually remarried. At the age of ten, he was enrolled at the Academy of Turin, where the curriculum followed the rigid conventions of aristocratic education and left him restless and unstimulated. He found little of genuine literary substance there, and his intellectual formation owed more to private reading than to formal instruction.

An early sign of his imaginative bent came during a short visit to a relative at Coni — modern Cuneo — when he composed a sonnet drawn almost entirely from lines borrowed from Ariosto and Metastasio, the only poets he had yet encountered. At thirteen, Alfieri was set to studying civil and canon law, but the discipline had a paradoxical effect: instead of directing his attention toward legal matters, it drove him further into literature, particularly the French romances that circulated widely among educated Italians of the time. The death of his uncle, who had been responsible for his education and conduct, left Alfieri free at fourteen to dispose of his considerable inherited fortune as he wished, augmented now by his uncle's estate as well.

He began attending a riding school and developed a passion for horses and equestrian exercise that would remain with him for the rest of his life. Having obtained the king's permission to travel abroad, he departed in 1766 under the supervision of an English tutor, beginning a restless series of journeys through Europe that would occupy him for years. In Paris he found the French theater disappointing and took an instant dislike to the French people. In the Netherlands he fell in love with a married woman who eventually departed for Switzerland with her husband, and the resulting depression drove Alfieri back home to literature. Plutarch's Lives proved transformative reading, firing in him a passion for freedom and independence that would infuse all his subsequent creative work.

He resumed his travels, finding his deepest satisfaction not in the courts and cities of Europe but in the wild and melancholy landscapes of northern Sweden, where dark forests, precipices, and desolate lakes seemed to mirror his own temperament. On a journey through England, he engaged in an intrigue with Lady Penelope Ligonier, a married woman of high rank. The affair became a widely publicized scandal and ended in a divorce that effectively ruined Lady Ligonier's reputation and forced Alfieri to leave England quickly. He then traveled through Spain and Portugal, where he formed a lasting friendship with the Abbe Caluso, whom he would later describe as the most devoted and estimable friend he ever possessed.

In 1772, Alfieri returned to Turin, where he fell into a new romantic entanglement — this time with the Marchesa Turinetti di Prie. The affair proved equally ill-fated, and it was during the anxious hours he spent in attendance on her during an illness that he wrote a dialogue or dramatic scene and left it at her house. When the relationship broke down, the piece was returned to him. He expanded and revised it into a five-act play, which was performed at Turin in 1775 under the title Cleopatra. That performance ignited something irreversible in Alfieri. From that moment, as he would later write, he was seized by an insatiable thirst for theatrical fame, and he devoted the remaining years of his life to satisfying it.

His first two tragedies of genuine consequence, Filippo and Polinice, were initially composed in French prose — a language that came more naturally to a Piedmontese nobleman of his era than Italian. When he came to versify them in Italian, he discovered with some dismay that years of speaking French and dealing with foreigners had left his Italian poor and stilted. He resolved to correct this deficiency by immersing himself in the purest literary Italian available, relocating alternately between Florence and Siena, where the Tuscan dialect still carried the prestige of classical literary tradition. During this period of linguistic self-improvement, Alfieri completed Filippo and Polinice and began conceiving plans for additional tragedies.

It was in Florence that he encountered the woman who would become the great love of his life: Princess Louise of Stolberg-Gedern, known as the Countess of Albany, who was at that time living unhappily with her husband, Charles Edward Stuart — Bonnie Prince Charlie, the exiled Jacobite claimant to the British throne. The attachment Alfieri formed with Louise was serious, enduring, and eventually publicly acknowledged; it sustained him through the remainder of his creative life.

Over the following years Alfieri produced nineteen tragedies, along with sonnets, satires, and a celebrated autobiography that stands as one of the most vivid self-portraits of the Enlightenment era. He also translated Virgil and other classical authors from Latin and Greek. His tragedies were stripped of the decorative elements fashionable in French neoclassical drama, focusing instead on stark conflicts of will between powerful individuals — tyrants and their opponents, fathers and sons, lovers at the mercy of political forces. The spare, concentrated style he developed expressed his deep conviction that freedom and tyranny were the central moral drama of human existence.

Alfieri died on October 8, 1803, in Florence. His influence extended well beyond Italy: his fierce individualism, his celebration of passion and independence, and his willingness to pit the solitary hero against overwhelming political power all resonated deeply with the British Romantic poets who were reshaping their own literature in the same decades. He is remembered today as the founder of Italian tragedy — the man who gave the Italian stage a body of work that could stand beside the classical French and Elizabethan traditions, and who made the theater an instrument for thinking about liberty.

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