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Women's suffrage in the United States

Women's suffrage, or the right of women to vote, was established in the United States over the course of the late 19th a

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Women's suffrage, or the right of women to vote, was established in the United States over the course of the late 19th and early 20th centuries, first in various states and localities, then nationally in 1920 with the ratification of the 19th Amendment to the United States Constitution.

The demand for women's suffrage began to gather strength in the 1840s, emerging from the broader movement for women's rights. In 1848, the Seneca Falls Convention, the first women's rights convention, passed a resolution in favor of women's suffrage despite opposition from some of its organizers, who believed the idea was too extreme. By the time of the first National Women's Rights Convention in 1850, however, suffrage was becoming an increasingly important aspect of the movement's activities.

The first national suffrage organizations were established in 1869 when two competing organizations were formed, one led by Susan B. Anthony and Elizabeth Cady Stanton and the other by Lucy Stone and Frances Ellen Watkins Harper. After years of rivalry, they merged in 1890 as the National American Woman Suffrage Association (NAWSA) with Anthony as its leading figure. The Women's Christian Temperance Union (WCTU), which was the largest women's organization at that time, was established in 1873 and also pursued women's suffrage, giving a huge boost to the movement.

Hoping that the U.S. Supreme Court would rule that women had a constitutional right to vote, suffragists made several attempts to vote in the early 1870s and then filed lawsuits when they were turned away. Anthony actually succeeded in voting in 1872 but was arrested for that act and found guilty in a widely publicized trial that gave the movement fresh momentum. After the Supreme Court ruled against them in the 1875 case Minor v. Happersett, suffragists began the decades-long campaign for an amendment to the U.S. Constitution that would enfranchise women. Much of the movement's energy, however, went toward working for suffrage on a state-by-state basis. These efforts included pursuing office-holding rights separately in an effort to bolster their argument in favor of voting rights.

The first state to grant women the right to vote was Wyoming in 1869. This was followed by Utah in 1870; Colorado in 1893; Idaho in 1896; Washington in 1910; California in 1911; Oregon and Arizona in 1912; Illinois in 1913; Montana in 1914; North Dakota, New York, and Rhode Island in 1917; Louisiana, Oklahoma, and Michigan in 1918.

In 1916, Alice Paul formed the National Woman's Party (NWP), a group focused on the passage of a national suffrage amendment. Over 200 NWP supporters, the Silent Sentinels, were arrested in 1917 while picketing the White House, some of whom went on hunger strike and endured forced feeding after being sent to prison. Under the leadership of Carrie Chapman Catt, the two-million-member NAWSA also made a national suffrage amendment its top priority. After a hard-fought series of votes in the U.S. Congress and in state legislatures, the Nineteenth Amendment became part of the U.S. Constitution on August 18, 1920. It states, "The right of citizens of the United States to vote shall not be denied or abridged by the United States or by any State on account of sex."

Most of the early U.S. states, continuing in their pre-Revolutionary War traditions as British colonies, adopted constitutions that expressly denied women the right to vote. The basis for this practice was rooted in traditional societal views and legal doctrines. During the Middle Ages, the English common law adopted the doctrine of coverture, which held that a married woman was a "feme covert" with no legal personhood of her own and who was legally considered indistinct from her husband.

Lydia Taft (1712–1778), a wealthy widow, was allowed to vote in town meetings in Uxbridge, Massachusetts in 1756. No other women in the colonial era are known to have voted.

The New Jersey constitution of 1776 enfranchised all adult inhabitants who owned a specified amount of property. Laws enacted in 1790 and 1797 referred to voters as "he or she", and women regularly voted. A law passed in 1807, however, excluded women from voting in that state.

Kentucky passed the first statewide woman suffrage law in the antebellum era (since New Jersey revoked their woman suffrage rights in 1807) in 1838 – allowing voting by any widow or feme sole (legally, the head of household) over 21 who resided in and owned property subject to taxation for the new county's "common school" system. These partial suffrage rights for women were not expressed as for whites only.

Emergence of the women's rights movement

The demand for women's suffrage emerged as part of the broader movement for women's rights. In the UK in 1792, Mary Wollstonecraft wrote a pioneering book called A Vindication of the Rights of Woman. American John Neal advocated women's suffrage in an 1823 speech in Baltimore, an 1824 essay in Blackwood's Edinburgh Magazine, an 1832 speech in Portland, Maine, and an 1843 speech in New York City, later published in Brother Jonathan to reach a wider audience. In Boston in 1838 Sarah Grimké published The Equality of the Sexes and the Condition of Women, which was widely circulated. In 1845, Margaret Fuller published Woman in the Nineteenth Century, a key document in American feminism that first appeared in serial form in 1839 in The Dial, a transcendentalist journal that Fuller edited.

Significant barriers had to be overcome, however, before a campaign for women's suffrage could develop significant strength. One barrier was strong opposition to women's involvement in public affairs, a practice that was not fully accepted even among reform activists. Only after fierce debate were women accepted as members of the American Anti-Slavery Society at its convention of 1839, and the organization split at its next convention when women were appointed to committees.

Opposition was especially strong to the idea of women speaking to audiences of both men and women. Frances Wright, a Scottish woman, was subjected to sharp criticism for delivering public lectures in the U.S. in 1826 and 1827. When the Grimké sisters, who had been born into a slave-holding family in South Carolina, spoke against slavery throughout the northeast in the mid-1830s, the ministers of the Congregational Church, a major force in that region, published a statement condemning their actions. In 1838, despite widespread disapproval, Angelina Grimké became the first woman in the U.S. to address a legislative body when she spoke against slavery before the Massachusetts legislature.

Other women began to give public speeches, especially in opposition to slavery and in support of women's rights. Early female speakers included Ernestine Rose, a Jewish immigrant from Poland; Lucretia Mott, a Quaker minister and abolitionist; and Abby Kelley Foster, a Quaker abolitionist. Toward the end of the 1840s, Lucy Stone launched her career as a public speaker, soon becoming the most famous female lecturer. Supporting both the abolitionist and women's rights movements, Stone played a major role in reducing the prejudice against women speaking in public.

Opposition remained strong, however. A regional women's rights convention in Ohio in 1851 was disrupted by male opponents. Sojourner Truth, who delivered her famous speech "Ain't I a Woman?" at the convention, directly addressed some of this opposition in her speech. The National Women's Rights Convention in 1852 was also disrupted, and mob action at the 1853 convention came close to violence. The World's Temperance Convention in New York City in 1853 bogged down for three days in a dispute about whether women would be allowed to speak there. Susan B. Anthony, a leader of the suffrage movement, later said, "No advanced step taken by women has been so bitterly contested as that of speaking in public. For nothing which they have attempted, not even to secure the suffrage, have they been so abused, condemned and antagonized."

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