William Lloyd Garrison (December 10, 1805 – May 24, 1879) was an American abolitionist, journalist, and social reformer. His widely read anti-slavery newspaper The Liberator was a driving force that fueled the abolitionist era, which Garrison founded in 1831 and published in Boston until slavery in the United States was abolished by the Thirteenth Amendment in 1865. He supported the rights of women, and during the 1870s became a prominent voice for the women's suffrage movement.
Garrison promoted "no-governmentism", also known as "anarchism", and rejected the inherent validity of the American government on the basis that its engagement in war, imperialism, and slavery made it corrupt and tyrannical. His belief in individual sovereignty, and critique of coercive authority have been recognized as a precursor to certain strands of modern libertarian thought. He initially opposed violence as a principle and advocated for Christian pacifism against evil. However, at the outbreak of the American Civil War, Garrison recognized the necessity of armed struggle as a means to achieve the abolition of slavery and supported President Abraham Lincoln's efforts to end the institution. He was one of the founders of the American Anti-Slavery Society and promoted immediate and uncompensated, as opposed to gradual and compensated, emancipation of slaves in the United States.
Garrison was a typesetter, which aided him in running The Liberator. When working on his own editorials for the paper, he would compose them while setting the type for the publication, without first writing them out on paper.
Garrison was born on December 10, 1805, in Newburyport, Massachusetts, the youngest son of immigrants from the British colony of New Brunswick, in present-day Canada. Under An Act for the relief of sick and disabled seamen, his father Abijah Garrison, a merchant-sailing pilot and master, had obtained American papers and moved his family to Newburyport in 1806. The U.S. Embargo Act of 1807, intended to injure Great Britain, caused a decline in American commercial shipping. His father soon became unemployed and deserted the family in 1808. Garrison's mother was Frances Maria Lloyd, reported to have been tall, charming, and of a strong religious character. She started referring to their son William as Lloyd, his middle name, to preserve her family name; he later printed his name as "Wm. Lloyd". She died in 1823, in the city of Baltimore, Maryland.
Garrison sold homemade lemonade and candy as a youth, and also delivered wood to help support the family. In 1818, at 13, Garrison began working as an apprentice compositor in a 7-year-long arrangement for the Newburyport Herald. He soon began writing articles, often under the pseudonym Aristides. (Aristides was an Athenian statesman and general, nicknamed "the Just".) He could write as he typeset his writing, without the need for paper. His most significant contribution to the paper, during the final year of his apprenticeship in 1826 when he was 20 years old, was a severe repudiation of American Writers by John Neal. This started a years-long feud. After his apprenticeship ended, Garrison became the sole owner, editor, and printer of the Newburyport Free Press, acquiring the rights from his friend Isaac Knapp, who had also apprenticed at the Herald. One of their regular contributors was poet and abolitionist John Greenleaf Whittier. In this early work as a small-town newspaper writer, Garrison acquired skills he would later use as a nationally known writer, speaker, and newspaper publisher. In 1828, he was appointed editor of the National Philanthropist in Boston, Massachusetts, the first American journal to promote legally-mandated temperance.
He became involved in the anti-slavery movement in the 1820s and over time, he rejected both the American Colonization Society and the gradualist views of most others involved in the movement. Garrison co-founded The Liberator to espouse his abolitionist views. Out of its those reading the publication, in 1832 he organized the New-England Anti-Slavery Society. This society expanded into the American Anti-Slavery Society, which espoused the position that slavery should be abolished immediately, rather than gradually.
On September 4, 1834, Garrison married Helen Eliza Benson (1811–1876). She was the daughter of a retired abolitionist merchant. Their relationship was very close as they both worked professionally toward the same objectives. When his wife died, Garrison mourned for a long time and even attempted to find a means for them to continue to communicate through spiritualism. They are buried together in Forest Hills Cemetery in Boston. The couple had two daughters and five sons. Two of their children, a daughter and a son, died as children.
At the age of 25, Garrison joined the anti-slavery movement, later crediting the 1826 book of Presbyterian Reverend John Rankin, Letters on Slavery, for attracting him to join the cause. For a brief time, he became associated with the American Colonization Society, an organization that promoted the "resettlement" of free blacks to a territory (now known as Liberia) on the west coast of Africa. Although some of the members of the society encouraged granting freedom to enslaved people, others considered relocation a means to reduce the number of already free blacks in the United States. Southern members thought reducing the threat of free blacks in society would help preserve the institution of slavery. By late 1829–1830, "Garrison rejected colonization, publicly apologized for his error, and then, as was typical of him, he censured all who were committed to it." He stated that anti-colonialism activist and fellow abolitionist William J. Watkins had influenced his view on "colonization".
Genius of Universal Emancipation
In 1829, Garrison began writing for and became co-editor with Benjamin Lundy of the Quaker newspaper Genius of Universal Emancipation, published at that time in Baltimore, Maryland. With his experience as a printer and newspaper editor, Garrison changed the layout of the paper and handled other production issues. Lundy was freed to spend more time touring as an anti-slavery speaker. Garrison initially shared Lundy's gradualist views, but while working for the Genius, he became convinced of the need to demand immediate and complete emancipation. Lundy and Garrison continued to work together on the paper despite their differing views. Each signed his editorials.
Garrison introduced "The Black List", a column devoted to printing short reports of "the barbarities of slavery – kidnappings, whippings, murders". For instance, Garrison reported that Francis Todd, a shipper from Garrison's hometown of Newburyport, Massachusetts, was involved in the domestic slave trade, and that he had recently had slaves shipped from Baltimore to New Orleans in the coastwise trade on his ship the Francis. (This was completely legal. An expanded domestic trade, "breeding" slaves in Maryland and Virginia for shipment south, replaced the importation of African slaves, prohibited in 1808; see Slavery in the United States#Slave trade.)
Todd filed a suit for libel in Maryland against both Garrison and Lundy; he thought to gain support from pro-slavery courts. Garrison was found guilty and ordered to pay a fine of $50 and court costs; charges against Lundy were dropped because he had been traveling when the story was printed. Garrison refused to pay the fine and was sentenced to a jail term of six months. He was released after seven weeks when the anti-slavery philanthropist Arthur Tappan paid his fine. Garrison decided to leave Maryland, and he and Lundy amicably parted ways.
In 1831, Garrison, fully aware of the press as a means to bring about political change, returned to New England, where he co-founded a weekly anti-slavery newspaper, The Liberator, with his friend Isaac Knapp. In the first issue, Garrison stated:
In Park-Street Church, on the Fourth of July, 1829, I unreflectingly assented to the popular but pernicious doctrine of gradual abolition. I seize this moment to make a full and unequivocal recantation, and thus publicly to ask pardon of my God, of my country, and of my brethren the poor slaves, for having uttered a sentiment so full of timidity, injustice, and absurdity. A similar recantation, from my pen, was published in the Genius of Universal Emancipation at Baltimore, in September 1829. My conscience is now satisfied.