William Godwin (3 March 1756 – 7 April 1836) was an English journalist, political philosopher and novelist. He is considered one of the first exponents of utilitarianism and the first modern proponent of anarchism. Godwin is most famous for two books that he published within the space of a year: An Enquiry Concerning Political Justice, an attack on political institutions, and Things as They Are; or, The Adventures of Caleb Williams, an early mystery novel that criticizes aristocratic privilege. Based on the success of both works, Godwin featured prominently in the radical circles of London in the 1790s. He wrote prolifically in the genres of novels, history and demography throughout his life.
In the conservative reaction to British radicalism, Godwin was attacked, in part because of his marriage to the feminist writer Mary Wollstonecraft in 1797 and his candid biography of her after her death from childbirth. Their daughter, later known as Mary Shelley, would go on to write Frankenstein and marry the poet Percy Bysshe Shelley. With his second wife, Mary Jane Clairmont, Godwin established The Juvenile Library, which allowed the family to write their own works for children (sometimes under noms de plume) as well as translate and publish many other books, some of enduring significance. Godwin has had considerable influence on British literature and literary culture.
Anarchist theoretician Peter Kropotkin would later claim Godwin to be a forerunner of anarchist communism.
Godwin was born in Wisbech, Isle of Ely, Cambridgeshire, to John and Anne Godwin, the seventh of thirteen children. Godwin's family on both sides were middle-class and his parents adhered to a strict form of Calvinism. Godwin's mother came from a wealthy family but due to her uncle's frivolities the family wealth was squandered. Fortunately for the family, her father was a successful merchant involved in the Baltic Sea trade. Shortly following William's birth, his father John, a Nonconformist minister, moved the family to Debenham in Suffolk and later to Guestwick in Norfolk, which had a radical history as a Roundhead stronghold during the English Civil War. At the local meeting house, John Godwin often found himself sitting in "Cromwell's Chair", which had been a gift to the town by the Lord Protector.
William Godwin came from a long line of English Dissenters, who faced religious discrimination by the British government, and was inspired by his grandfather and father to take up the dissenting tradition and become a minister himself. At eleven years old, he became the sole pupil of Samuel Newton, a hard-line Calvinist and a disciple of Robert Sandeman. Although Newton's strict method of discipline left Godwin with a lasting anti-authoritarianism, Godwin internalized the Sandemanian creed, which emphasised rationalism, egalitarianism and consensus decision-making. Despite Godwin's later renunciation of Christianity, he maintained his Sandemanian roots, which he held responsible for his commitment to rationalism, as well as his stoic personality. Godwin later characterised Newton as, "... a celebrated north country apostle, who, after Calvin damned ninety-nine in a hundred of mankind, has contrived a scheme for damning ninety-nine in a hundred of the followers of Calvin." In 1771, Godwin was finally dismissed by Newton and returned home, but his father died the following year, which prompted his mother to urge him to continue his education.
At seventeen years old, Godwin began higher education at the Dissenting Academy in Hoxton, where he studied under Andrew Kippis, the biographer, and Abraham Rees, who was responsible for the Cyclopaedia, or an Universal Dictionary of Arts and Sciences. A hotspot for liberalism, at the Academy, Godwin familiarized himself with John Locke's approach to psychology, Isaac Newton's scientific method and Francis Hutcheson's ethical system, which all informed Godwin's philosophies of determinism and immaterialism. Although Godwin had joined the Academy as a committed Tory, the outbreak of the American Revolution led him to support the Whig opposition and, after reading the works of Jonathan Swift, he became a staunch republican. He familiarised himself with the French philosophes, learning of Jean-Jacques Rousseau's belief in the inherent goodness of human nature and opposition to private property, as well as Claude Adrien Helvétius's utilitarianism and Paul-Henri Thiry's materialism.
In 1778, Godwin graduated from the academy and was quickly appointed as a minister in Ware, where he met Joseph Fawcett, one of his main direct influences. By 1780, he had been reassigned to Stowmarket, where he first read Paul-Henri Thiry's System of Nature, adopting his philosophies of determinism and materialism. But after a conflict with other dissenting ministers of Suffolk over the administration of the eucharist, he stepped down and left for London in April 1782, resigning his career as a minister to become a writer.
Throughout 1783, Godwin published a series of written works, beginning with an anonymously published biography of William Pitt the Elder, followed by a couple of pro-Whig political pamphlets. He also briefly attempted to return to ministerial work in Beaconsfield, where he preached that "faith should be subordinated to reason". A few months later, during the opening of a seminary in Epsom, Godwin gave a politically charged speech in which he denounced state power as "artificial" and exalted the libertarian potential of education, which he believed could bring an end to authoritarian governments. Godwin then worked for a spell as a satirical literary critic, publishing The Herald of Literature, in which he reviewed non-existent works by real authors, imitating their writing styles in lengthy quotations.
His work on the Herald secured him further work as a critic for John Murray's English Review and a commission to translate Simon Fraser's memoirs. In 1784, he published the romantic novels Damon and Delia and Imogen, the latter of which was framed as a translation of a found manuscript from ancient Wales. That same year, he also published Sketches of History, which compiled six of his sermons about the characters of Aaron, Hazael and Jesus. Drawing from John Milton's Paradise Lost, which depicted Satan as a rebel against his creator, Godwin denounced the Christian God as a theocrat and a tyrant that had no right to rule.
In further attempts to earn money, Godwin started writing for well-paying Whig journals on Grub Street, starting work as a political journalist for the New Annual Register after being introduced to Georgie Robinson by Andrew Kippis. Godwin's work was then picked up by the Political Herald, where he wrote under the pseudonym of "Mucius" in order to attack the Tories. He subsequently reported on the Pitt ministry's colonial rule in Ireland and India; penned a history of the Dutch Revolt and predicted the outbreak of a revolutionary wave in Europe.
After the death of the Political Herald's editor, Godwin turned down Richard Brinsley Sheridan's offer of succeeding to the editorship, out of concern that his editorial independence would be compromised by a direct financial connection to the Whig Party. But it was through Sheridan that Godwin became acquainted with a life-long friend Thomas Holcroft, whose arguments convinced Godwin to finally reject Christianity and embrace atheism. At the same time, Godwin took up a side job as a tutor for the young Thomas Abthorpe Cooper. After a fractious relationship between the two, Godwin eventually became the orphaned boy's adoptive father, which altered his style of pedagogy to one that emphasised "an open and honest relationship between tutor and pupil."
With the outbreak of the French Revolution, Godwin was among the Radicals that enthusiastically welcomed the events as the spiritual successor to Britain's own Glorious Revolution of 1688. As a member of the Revolution Society, Godwin met the political activist Richard Price, whose Discourse on the Love of Our Country espoused a radical form of patriotism that controversially upheld freedom of religion, representative democracy and the right of revolution. Price's Discourse ignited a pamphlet war, beginning with Edmund Burke's publication of his Reflections on the Revolution in France, which defended traditionalist conservatism and opposed revolution. In response to Burke, Thomas Paine published his Rights of Man with the help of Godwin, who declared that "the seeds of revolution it contains are so vigorous in their stamina, that nothing can overpower them."