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W. E. B. Du Bois

American sociologist and activist (1868–1963)

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William Edward Burghardt Du Bois ( doo-BOYSS; February 23, 1868 – August 27, 1963) was an American sociologist, writer, historian, and Pan-Africanist civil rights activist. Born in Great Barrington, Massachusetts, Du Bois grew up in a relatively tolerant and integrated community. He completed graduate work at Harvard University, where he was the first African American to earn a doctorate. He was a professor at Atlanta University and over the course of his life wrote many books and articles. He spent the last years of his life in Ghana and died in Accra on August 27, 1963.

Du Bois rose to national prominence as a leader of the Niagara Movement, a group of black civil rights activists seeking equal rights. Du Bois and his supporters opposed the Atlanta Compromise. Instead, Du Bois insisted on full civil rights and increased political representation, which he believed would be brought about by the African-American intellectual elite. He referred to this group as the talented tenth, a concept under the umbrella of racial uplift, and believed that African Americans needed the chance for advanced education to develop their leadership. Du Bois was one of the founders of the National Association for the Advancement of Colored People (NAACP) in 1909. Du Bois used his position in the NAACP to respond to racist incidents.

He was a proponent of Pan-Africanism and helped organize several meetings of the Pan-African Congress to fight for the independence of African colonies from European powers. Du Bois made several trips to Europe, Africa and Asia. After the First World War, he attended the Pan-African Congresses, embraced socialism and became a professor at Atlanta University. Once the Second World War had ended, he engaged in peace activism and was targeted by the Federal Bureau of Investigation. Du Bois believed that capitalism was a primary cause of racism, and he was sympathetic to socialist causes.

Du Bois was a prolific author. He primarily targeted racism in his writing, which protested strongly against lynching, Jim Crow laws, and racial discrimination in important social institutions. His cause included people of color everywhere, particularly Africans and Asians in colonies. His collection of essays, The Souls of Black Folk, is a seminal work in African-American literature; and his 1935 magnum opus, Black Reconstruction in America, challenged the prevailing orthodoxy that blacks were responsible for the failures of the Reconstruction era. Borrowing a phrase from Frederick Douglass, he popularized the use of the term color line to represent the injustice of the separate but equal doctrine prevalent in American social and political life. His 1940 autobiography Dusk of Dawn is regarded in part as one of the first scientific treatises in the field of American sociology. In his role as editor of the NAACP's journal The Crisis, he published many influential pieces.

Du Bois was born on February 23, 1868, in Great Barrington, Massachusetts, to Alfred and Mary Silvina Burghardt Du Bois. Mary Silvina Burghardt's family was part of the very small free black population of Great Barrington and had long owned land in the state. She was descended from Dutch, African, and English ancestors. William Du Bois's maternal great-great-grandfather was Tom Burghardt, a slave (born in West Africa around 1730) who was held by the Dutch colonist Conraed Burghardt. Tom briefly served in the Continental Army during the American Revolutionary War, which may have been how he gained his freedom during the late 18th century. His son Jack Burghardt was the father of Othello Burghardt, who in turn was the father of Mary Silvina Burghardt.

William Du Bois's paternal great-grandfather was James Du Bois of Poughkeepsie, New York, an ethnic French-American of Huguenot origin who fathered several children with enslaved women. One of James's mixed-race sons was Alexander, who was born on Long Cay in the Bahamas in 1803; in 1810, he immigrated to the United States with his father. Alexander Du Bois traveled and worked in Haiti, where he fathered a son, Alfred, with a mistress. Alexander returned to Connecticut, leaving Alfred in Haiti with his mother.

Sometime before 1860, Alfred Du Bois immigrated to the United States, settling in Massachusetts. He married Mary Silvina Burghardt on February 5, 1867, in Housatonic, a village in Great Barrington. Alfred left Mary in 1870, two years after their son William was born. Mary Du Bois moved with her son back to her parents' house in Great Barrington, and they lived there until he was five. She worked to support her family (receiving some assistance from her brother and neighbors) until she suffered a stroke in the early 1880s. She died in 1885.

Great Barrington had a majority European American community, who generally treated Du Bois well. He attended the local integrated public school and played with white schoolmates. His teachers recognized his ability and encouraged his intellectual pursuits, and his rewarding experience with academic studies led him to believe that he could use his knowledge to empower African Americans. In 1884, he graduated from Great Barrington High School with honors. When he decided to attend college, the congregation of his childhood church, the First Congregational Church of Great Barrington, raised the money for his tuition.

Relying on this money donated by neighbors, Du Bois attended Fisk University, a historically black college in Nashville, Tennessee, from 1885 to 1888. Like other Fisk students who relied on summer and intermittent teaching to support their university studies, Du Bois taught school during the summer of 1886 after his sophomore year. His travel to and residency in the South was Du Bois's first experience with Southern racism, which at the time encompassed Jim Crow laws, bigotry, suppression of black voting, and lynchings; the lattermost reached a peak in the next decade.

After receiving his bachelor's degree from Fisk University, Du Bois attended Harvard College (which did not accept course credits from Fisk) from 1888 to 1890, becoming the sixth admitted African American in its history. He was strongly influenced by professor William James, prominent in American philosophy. Du Bois paid his way through three years at Harvard with money from summer jobs, an inheritance, scholarships, and loans from friends. In 1890, Harvard awarded Du Bois his second bachelor's degree, cum laude. In 1891, Du Bois received a scholarship to attend the sociology graduate school at Harvard and earned a Master of Arts.

In 1892, Du Bois received a fellowship from the John F. Slater Fund for the Education of Freedmen to attend Friedrich Wilhelm University for graduate work. While a student in Berlin, he traveled extensively throughout Europe. He intellectually came of age in the German capital while studying with some of that nation's most prominent social scientists, including Gustav von Schmoller, Adolph Wagner, and Heinrich von Treitschke. He also met Max Weber who was highly impressed with Du Bois and later cited Du Bois as a counter-example to racists alleging the inferiority of Blacks. Weber met Du Bois again in 1904 on a visit to the US just ahead of the publication of the seminal The Protestant Ethic and the Spirit of Capitalism.

He wrote about his time in Germany: "I found myself on the outside of the American world, looking in. With me were white folk – students, acquaintances, teachers – who viewed the scene with me. They did not always pause to regard me as a curiosity, or something sub-human; I was just a man of the somewhat privileged student rank, with whom they were glad to meet and talk over the world; particularly, the part of the world whence I came." After returning from Europe, Du Bois completed his graduate studies; in 1895, he was the first African American to earn a Ph.D. from Harvard University.

In the summer of 1894, Du Bois received several job offers, including from Tuskegee Institute; he accepted a teaching job at Wilberforce University in Ohio. At Wilberforce, Du Bois was strongly influenced by Alexander Crummell, who believed that ideas and morals are necessary tools to effect social change. While at Wilberforce, Du Bois married Nina Gomer, one of his students, on May 12, 1896.

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