Vasil Levski (Bulgarian: Васил Левски, spelled in old Bulgarian orthography as Василъ Львскій, pronounced [vɐˈsiɫ ˈlɛfski]), born Vasil Ivanov Kunchev (Васил Иванов Кунчев; 18 July 1837 – 18 February 1873), was a Bulgarian revolutionary who is, today, a national hero of Bulgaria. Dubbed the Apostle of Freedom, Levski ideologised and strategised a revolutionary movement to liberate Bulgaria from Ottoman rule. Levski founded the Internal Revolutionary Organisation, and sought to foment a nationwide uprising through a network of secret regional committees.
Born in the Sub-Balkan town of Karlovo to middle-class parents, Levski became an Orthodox monk before emigrating to join the two Bulgarian Legions in Serbia and other Bulgarian revolutionary groups. Abroad, he acquired the nickname Levski ("Lionlike"). After working as a teacher in Bulgarian lands, he propagated his views and developed the concept of his Bulgaria-based revolutionary organisation, an innovative idea that superseded the foreign-based detachment strategy of the past. In Romania, Levski helped institute the Bulgarian Revolutionary Central Committee, composed of Bulgarian expatriates. During his tours of Bulgaria, Levski established a wide network of insurrectionary committees. Ottoman authorities, however, captured him at an inn near Lovech and executed him by hanging in Sofia.
Levski looked beyond the act of liberation and envisioned a Bulgarian republic of ethnic and religious equality, largely reflecting the liberal ideas of the French Revolution and contemporary Western society. He said, "We will be free in complete liberty where the Bulgarian lives: in Bulgaria, Thrace, Macedonia; people of whatever ethnicity live in this heaven of ours, they will be equal in rights to the Bulgarian in everything." Levski held that all religious and ethnic groups live in a free Bulgaria enjoy equal rights. He is commemorated with monuments in Bulgaria and Serbia, and numerous national institutions bear his name. In 2007, he topped a nationwide television poll as the all-time greatest Bulgarian.
The 19th-century Ottoman Empire's economic hardships prompted its personification as the "sick man of Europe". The reforms planned by the sultans faced insuperable difficulties. Bulgarian nationalism gradually emerged during the mid-19th century with the economic upsurge of Bulgarian merchants and craftsmen, the development of Bulgarian-funded popular education, the struggle for an autonomous Bulgarian Church and political actions towards the formation of a separate Bulgarian state. The First and Second Serbian Uprisings had laid the foundation of an autonomous Serbia during the late 1810s, and Greece had been established as an independent state in 1832, in the wake of the Greek War of Independence. However, support for gaining independence through an armed struggle against the Ottomans was not universal. Revolutionary sentiment was concentrated largely among the more educated and urban sectors of the populace. There was less support for an organized revolt among the peasantry and the wealthier merchants and traders, who feared that Ottoman reprisals would jeopardize economic stability and widespread rural land ownership.
Early life, education and monkhood
Vasil Levski was born Vasil Ivanov Kunchev on 18 July 1837 in the town of Karlovo, within the Ottoman Empire's European province of Rumelia. He was the namesake of his maternal uncle, Archimandrite (superior abbot) Vasil (Василий, Vasiliy). Levski's parents, Ivan Kunchev and Gina Kuncheva (née Karaivanova), came from a family of clergy and craftsmen and were members of the emerging Bulgarian middle class. An eminent but struggling local craftsman, Ivan Kunchev died in 1844. Levski had two younger brothers, Hristo and Petar, and an older sister, Yana; another sister, Maria, died during childhood.
Fellow revolutionary Panayot Hitov later described the adult Levski as being of medium height and having an agile, wiry appearance—with light, greyish-blue eyes, blond hair, and a small moustache. He added that Levski abstained from smoking and drinking. Hitov's memories of Levski's appearance are supported by Levski's contemporaries, revolutionary and writer Lyuben Karavelov and teacher Ivan Furnadzhiev. The only differences are that Karavelov claimed Levski was tall rather than of medium height, while Furnadzhiev noted that his moustache was light brown and his eyes appeared hazel.
Levski began his education at a school in Karlovo, studying homespun tailoring as a local craftsman's apprentice. In 1855, Levski's uncle Basil—archimandrite and envoy of the Hilandar monastery—took him to Stara Zagora, where he attended school and worked as Basil's servant. Afterward, Levski joined a clerical training course. On 7 December 1858, he became an Orthodox monk in the Sopot monastery under the religious name Ignatius (Игнатий, Ignatiy) and was promoted in 1859 to hierodeacon, which later inspired one of Levski's informal nicknames, The Deacon (Дякона, Dyakona).
First Bulgarian Legion and educational work
Inspired by Georgi Sava Rakovski's revolutionary ideas, Levski left for the Serbian capital Belgrade during the spring of 1862. In Belgrade, Rakovski had been assembling the First Bulgarian Legion, a military detachment formed by Bulgarian volunteers and revolutionary workers seeking the overthrow of Ottoman rule. Abandoning his service as a monk, Levski enlisted as a volunteer. At the time, relations between the Serbs and their Ottoman suzerains were tense. During the Battle of Belgrade in which Turkish forces entered the city, Levski and the Legion distinguished themselves in repelling them.
Further militant conflicts in Belgrade were eventually resolved diplomatically, and the First Bulgarian Legion was disbanded under Ottoman pressure on 12 September 1862. His courage during training and fighting earned him his nickname Levski ("Lionlike"). After the legion's disbandment, Levski joined Ilyo Voyvoda's detachment at Kragujevac, but returned to Rakovski in Belgrade after discovering that Ilyo's plans to invade Bulgaria had failed.
In the spring of 1863, Levski returned to Bulgarian lands after a brief stay in Romania. His uncle Basil reported him as a rebel to the Ottoman authorities, and Levski was imprisoned in Plovdiv for three months, but released due to the help of the doctor R. Petrov and the Russian vice-consul Nayden Gerov. On Easter 1864, Levski officially relinquished his religious office. From May 1864 until March 1866, he worked as a teacher in Voynyagovo near Karlovo; while there, he supported and gave shelter to persecuted Bulgarians and organised patriotic groups among the population. His activity caused suspicion among the Ottoman authorities, and he was forced to move. From the spring of 1866 to the spring of 1867, he taught in Enikyoy and Kongas, two Northern Dobruja villages near Tulcea.
Hitov's detachment and Second Bulgarian Legion
In November 1866, Levski visited Rakovski in Iaşi. Two revolutionary bands led by Panayot Hitov and Filip Totyu had been inciting the Bulgarian diaspora community in Romania to invade Bulgaria and organise anti-Ottoman resistance. On the recommendation of Rakovski, Vasil Levski was selected as the standard-bearer of Hitov's detachment. In April 1867, the band crossed the Danube at Tutrakan, moved through the Ludogorie region and reached the Balkan Mountains. After skirmishing, the band fled to Serbia through Pirot in August.
In Serbia, the government was again favourable towards the Bulgarian revolutionaries' aspirations and allowed them to establish in Belgrade the Second Bulgarian Legion, an organisation similar to its predecessor and its goals. Levski was a prominent member of the Legion, but between February and April 1868 he suffered from a gastric condition that required surgery. Bedridden, he could not participate in the Legion's training. After the Legion was again disbanded under political pressure, Levski attempted to reunite with his compatriots, but was arrested in Zaječar and briefly imprisoned. Upon his release he went to Romania, where Hadzhi Dimitar and Stefan Karadzha were mobilising revolutionary detachments. For various reasons, including his stomach problems and strategic differences, Levski did not participate. In the winter of 1868, he became acquainted with poet and revolutionary Hristo Botev and lived with him in an abandoned windmill near Bucharest.