Sir Vidiadhar Surajprasad Naipaul (17 August 1932 – 11 August 2018) was a Trinidad-born British writer renowned for his works of fiction and nonfiction in English. He is known for his comic early novels set in Trinidad, his bleaker novels of alienation in the wider world, and his vigilant chronicles of life and travels. He wrote in prose that was widely admired, but his views sometimes aroused controversy. He published more than thirty books over fifty years.
Naipaul's breakthrough novel A House for Mr Biswas was published in 1961. Naipaul won the Booker Prize in 1971 for his novel In a Free State. He won the Jerusalem Prize in 1983, and was awarded the Trinity Cross, Trinidad and Tobago's highest national honour, in 1990. He received a knighthood in 1990, and the Nobel Prize in Literature in 2001.
V. S. Naipaul was born to Droapatie (née Capildeo) and Seepersad Naipaul on 17 August 1932 in the sugar plantation-town of Chaguanas on the island of Trinidad, the larger of the two islands in the British crown colony of Trinidad and Tobago. He was the couple's second child and first son.
Naipaul's father, Seepersad, was an English-language journalist. In 1929, he had begun contributing stories to the Trinidad Guardian, and in 1932 he joined the staff as the provincial Chaguanas correspondent. In "A prologue to an autobiography" (1983), Naipaul describes how Seepersad's great reverence for writers and for the writing life spawned the dreams and aspirations of his eldest son.
In the 1880s, Naipaul's paternal grandfather had emigrated from British India to work as an indentured labourer in a sugar plantation. In the 1890s, his maternal grandfather was to do the same. During this time, many people in India, their prospects blighted by the Great Famine of 1876–78, or similar calamities, had emigrated to distant outposts of the British Empire such as Trinidad and Tobago, British Guiana, Jamaica, Fiji, Mauritius, Natal, East Africa, Malaya, the French colonies of Martinique and Guadeloupe, and the Dutch colony of Suriname. Although slavery had been abolished in these places in 1833, slave labour was still in demand, and indenture was the legal contract being drawn to meet the demand.
According to the genealogy the Naipauls had reconstructed in Trinidad, they were Hindu Brahmins—embraced from the knowledge of his mother's family; his father's background had remained less certain. Their ancestors in India had been guided by ritual restrictions. Among these were those on food—including the prohibition against eating flesh—drink, attire and social interaction.
In Trinidad, the restrictions were to gradually loosen. By the time of Naipaul's earliest childhood memories, chicken and fish were eaten at the family's dining table, and Christmas was celebrated with a dinner. The men wore only western clothes. The women's saris were being accessorised with belts and heeled footwear, their hemlines rising in imitation of the skirt, and they were soon to disappear altogether as an item of daily wear. Disappearing as well were the languages of India. Naipaul and his siblings were encouraged to speak only English. At school, other languages were taught, but these were usually Spanish and Latin.
Naipaul's family moved to Trinidad's capital Port of Spain, at first when he was seven, and then more permanently when he was nine.
1943–1954: Education: Port of Spain and Oxford
Naipaul was enrolled in the government-run Queen's Royal College (QRC), an urban, cosmopolitan, high-performing school, which was designed and functioned in the fashion of a British boys' public school. Before he turned 17, he won a Trinidad Government scholarship to study abroad. He reflected later that the scholarship would have allowed him to study any subject at any institution of higher learning in the British Commonwealth, but that he chose to go to Oxford to do a degree in English. He went, he wrote, "in order at last to write...." In August 1950, Naipaul boarded a Pan Am flight to New York, continuing the next day by boat to London. He left Trinidad, like the narrator of Miguel Street, hardening himself to the emotion displayed by his family. For recording the impressions of his journey, Naipaul purchased a pad of paper and a copying pencil, noting, "I had bought the pad and pencil because I was travelling to become a writer, and I had to start." The copious notes and letters from that time were to become the basis for the chapter "Journey" in Naipaul's novel The Enigma of Arrival, written 37 years later.
Arriving at Oxford for the Michaelmas term, 1950, Naipaul judged himself adequately prepared for his studies; in the judgement of his Latin tutor, Peter Bayley, Naipaul showed promise and poise. But, a year later, in Naipaul's estimation, his attempts at writing felt contrived. Unsure of his ability and calling, and lonely, he became depressed. By late March 1952, plans were made for his return to Trinidad in the summer. His father put down a quarter of the passage. However, in early April, in the vacs before the Trinity term, Naipaul took an impulsive trip to Spain, and quickly spent all he had saved. Attempting an explanation to his family, he called it "a nervous breakdown". Thirty years later, he was to call it "something like a mental illness."
Earlier in 1952, at a college play, Naipaul had met Patricia Ann Hale, a history student. Hale and Naipaul formed a close friendship, which eventually developed into a sexual relationship. With Hale's support, Naipaul began to recover and gradually to write. In turn, she became a partner in planning his career. When they told their families about their relationship, the response was unenthusiastic; from her family it was hostile. In June 1953, both Naipaul and Hale graduated, both receiving, in his words, "a damn, bloody, ... second." J. R. R. Tolkien, professor of Anglo-Saxon at Oxford, however, judged Naipaul's Anglo-Saxon paper to have been the best in the university.
In Trinidad, Naipaul's father had had a coronary thrombosis in early 1953, and lost his job at the Guardian in the summer. In October 1953, Seepersad Naipaul died. By Hindu tenets, it fell to Naipaul to light the funeral pyre—it was the mandatory ritual of the eldest son. But since there was not the time nor the money for Naipaul to return, his eight-year-old brother, Shiva Naipaul, performed the final rites of cremation. "The event marked him," Naipaul wrote about his brother. "That death and cremation were his private wound."
Through the summer and autumn of 1953, Naipaul was financially depleted. His prospects for employment in frugal post-war Britain were unpromising, his applications to jobs overseas repeatedly rejected, and his attempts at writing as yet haphazard. Working off and on at odd jobs, borrowing money from Pat or his family in Trinidad, Naipaul reluctantly enrolled for a B. Litt. post-graduate degree at Oxford in English Literature. In December 1953, he failed his first B.Litt. exam. Although he passed the second written examination, his viva voce, in February 1954, with F. P. Wilson, an Elizabethan scholar and Merton Professor of English Literature at Oxford, did not go well. He was failed overall for the B.Litt. degree. With that also ended all hopes of being supported for academic studies at Oxford. Naipaul would later say that he 'hated Oxford'.
1954–1956: London, Caribbean Voices, marriage
Naipaul moved to London, where he reluctantly accepted shelter in the flat of a cousin. Pat, who had won a scholarship for further studies at the University of Birmingham, moved out of her parents' flat to independent lodgings where Naipaul could visit her. For the remainder of 1954, Naipaul exhibited behaviour that tried the patience of those closest to him. He denounced Trinidad and Trinidadians; he castigated the British who he felt had taken him out of Trinidad but left him without opportunity; he took refuge in illness, but when help was offered, he rebuffed it. He was increasingly dependent on Pat, who remained loyal, offering him money, practical advice, encouragement, and rebuke.