Thomas Clement Douglas (20 October 1904 – 24 February 1986) was a Scottish-born Canadian politician who served as the seventh premier of Saskatchewan from 1944 to 1961 and leader of the New Democratic Party from 1961 to 1971. A Baptist minister, he was elected to the House of Commons of Canada in 1935 as a member of the Co-operative Commonwealth Federation (CCF). He left federal politics to become leader of the Saskatchewan Co-operative Commonwealth Federation and then the seventh Premier of Saskatchewan. His government introduced the continent's first single-payer, universal health care program.
After setting up Saskatchewan's universal healthcare program, Douglas stepped down and ran to lead the newly formed federal New Democratic Party (NDP), the successor party of the national CCF. He was elected as its first federal leader in 1961. Although Douglas never led the party to government, through much of his tenure the party held the balance of power in the House of Commons. He was noted as being the main opposition to the imposition of the War Measures Act during the 1970 October Crisis. He resigned as leader the next year but remained as a Member of Parliament until 1979.
Douglas was awarded many honorary degrees, and a foundation was named for him and his political mentor M. J. Coldwell in 1971. In 1981, he was invested into the Order of Canada, and he became a member of Canada's privy council in 1984, two years before his death. In 2004, a CBC Television program named Tommy Douglas "The Greatest Canadian", based on a Canada-wide, viewer-supported survey.
Thomas Clement Douglas was born in 1904 in Falkirk, the son of Annie (née Clement) and Thomas Douglas, an iron moulder who fought in the Boer War. In 1910 at age 7, his family immigrated to Canada, where they settled in Winnipeg. Shortly before he left the United Kingdom, Douglas fell and injured his right knee. Osteomyelitis set in and he underwent a number of operations in Scotland in an attempt to cure the condition. Later in Winnipeg, the osteomyelitis flared up again, and Douglas was sent to hospital. Doctors there told his parents his leg would have to be amputated; however, a well-known orthopedic surgeon took interest and agreed to treat him for free if his parents allowed medical students to observe. After several operations, Douglas's leg was saved. This experience convinced him that health care should be free to all. Many years later, Douglas told an interviewer, "I felt that no boy should have to depend either for his leg or his life upon the ability of his parents to raise enough money to bring a first-class surgeon to his bedside."
During World War I (aged 12 to 15), the family went back to Glasgow. They returned to Winnipeg in late 1918, in time for Douglas to witness the Winnipeg general strike. From a rooftop vantage point on Main Street, he witnessed the police charging the strikers with clubs and guns, and a streetcar being overturned and set on fire. He also witnessed the Royal Canadian Mounted Police (RCMP) shoot and kill one of the workers. This incident influenced Douglas later in life by cementing his commitment to protect fundamental freedoms in a Bill of Rights when he was premier of Saskatchewan.
In 1920, at the age of 15, Douglas began amateur boxing at the One Big Union gym in Winnipeg. Weighing 135 pounds (61 kg), he won the 1922 Lightweight Championship of Manitoba after a six-round fight. Douglas sustained a broken nose, a loss of some teeth, and a strained hand and thumb. He held the title the following year.
In 1930, Douglas married Irma Dempsey, a music student at Brandon College. They had one daughter, actress Shirley Douglas, and they later adopted a second daughter, Joan, who became a nurse. His daughter, Shirley, married actor Donald Sutherland; through Shirley, Kiefer Sutherland is Tommy Douglas' grandson.
Douglas started elementary school in Winnipeg. He completed his elementary education after returning to Glasgow. He worked as a soap boy in a barber shop, rubbing lather into tough whiskers, then dropped out of high school at 13 after landing a job in a cork factory. The owner offered to pay Douglas's way through night school so that he could learn Portuguese and Spanish, languages that would enable him to become a cork buyer. However, the family returned to Winnipeg when the war ended and Douglas entered the printing trades. He served a five-year apprenticeship and worked as a Linotype operator finally acquiring his journeyman's papers, but decided to return to school to pursue his ambition to become an ordained minister.
In 1924, the 19-year-old Douglas enrolled at Brandon College, a Baptist school affiliated with McMaster University, to finish high school and study theology. During his six years at the college, he was influenced by the Social Gospel movement, which combined Christian principles with social reform. Liberal-minded professors at Brandon encouraged students to question their fundamentalist religious beliefs. Christianity, they suggested, was just as concerned with the pursuit of social justice as it was with the struggle for individual salvation. Douglas took a course in socialism at Brandon and studied Greek philosophy. He came first in his class during his first three years, then competed for gold medals in his last three with a newly arrived student named Stanley Knowles. Both later became ministers of religion and prominent left-wing politicians. Douglas was extremely active in extracurricular activities. Among other things, he became a champion debater, wrote for the school newspaper and participated in student government winning election as Senior Stick, or president of the student body, in his final year.
Douglas financed his education at Brandon College by conducting Sunday services at several rural churches for $15 a week. A shortage of ordained clergy forced smaller congregations to rely on student ministers. Douglas reported later that he preached sermons advocating social reform and helping the poor: "[T]he Bible is like a bull fiddle ... you can play almost any tune you want on it." He added that his interest in social and economic questions led him to preach about "building a society and building institutions that would uplift mankind". He also earned money delivering entertaining monologues and poetry recitations at church suppers and service club meetings for $5 a performance. During his second and third years at the college, he preached at a Presbyterian church in Carberry, Manitoba. There he met a farmer's daughter named Irma Dempsey who would later become his wife.
Douglas graduated from Brandon College in 1930 and completed his Master of Arts degree in sociology at McMaster University in 1933. His thesis, "The Problems of the Subnormal Family", endorsed eugenics. The thesis proposed a system that would have required couples seeking to marry to be certified as mentally and morally fit. Those deemed to be "subnormal", because of low intelligence, moral laxity, or venereal disease would be sent to state farms or camps, while those judged to be mentally defective or incurably diseased would be sterilized.
Douglas rarely mentioned his thesis later in his life, and his government never enacted eugenics policies, though two official reviews of Saskatchewan's mental health system recommended such a program when he became premier and minister of health. As premier, Douglas opposed the adoption of eugenics laws. By the time Douglas took office in 1944, many people questioned eugenics due to Nazi Germany's embrace of it in its effort to create a "master race". Instead, Douglas implemented vocational training for the mentally handicapped and therapy for those suffering from mental disorders.
In the summer of 1931, Douglas continued his studies in sociology at the University of Chicago. He never completed his PhD thesis but was deeply disturbed by his field work in the Depression-era "jungles" or hobo camps where about 75,000 transients sheltered in lean-tos venturing out by day to beg or to steal. Douglas interviewed men who once belonged to the American middle class—despondent bank clerks, lawyers and doctors. Douglas said later, "There were little soup kitchens run by The Salvation Army and the churches ... In the first half-hour they'd be cleaned out. After that there was nothing ... It was impossible to describe the hopelessness." Douglas was equally disturbed that members of the Socialist Party sat around quoting Marx and Lenin, waiting for a revolution while refusing to help the destitute. Douglas said: "That experience soured me with absolutists ... I've no patience with people who want to sit back and talk about a blueprint for society and do nothing about it."