The Stonewall riots (also known as the Stonewall uprising, Stonewall rebellion, Stonewall revolution, or simply Stonewall) were a series of spontaneous riots and demonstrations against a police raid that took place in the early morning of June 28, 1969, at the Stonewall Inn, in the Greenwich Village neighborhood of Lower Manhattan in New York City. Although the demonstrations were not the first time American LGBTQ people fought back against government-sponsored persecution of sexual minorities, the Stonewall riots marked a new beginning for the gay rights movement in the United States and around the world.
American gays and lesbians in the 1950s and 1960s faced a legal system more anti-homosexual than those of some other Western and Eastern countries. Early homophile groups in the U.S. sought to prove that gay people could be assimilated into society, and they favored non-confrontational education for homosexuals and heterosexuals alike. The last years of the 1960s, however, were very contentious, as many social movements were active, including the civil rights movement, the counterculture of the 1960s, and antiwar demonstrations. These influences, along with the liberal environment of Greenwich Village, served as catalysts for the Stonewall riots.
Very few establishments welcomed openly gay people in the 1950s and 1960s. Those that did were often bars, although bar owners and managers were rarely gay. The Stonewall Inn was owned by the Mafia and catered to an assortment of patrons. It was popular among the poorest and most marginalized people in the gay community: drag queens, representatives of the transgender community, effeminate young men, hustlers, and homeless youth. Police raids on gay bars were routine in the 1960s, but, in contrast to what was typical for raids at the time, the Mafia was not alerted by police prior to their arrival, nor was the NYPD's sixth precinct. Beyond this, raids typically occurred on weeknights in the early evening, when bar crowds were expected to be small. The Stonewall raid, in contrast, was to take place late on a Friday night, when crowd sizes were expected to be at their highest. Officers quickly lost control of the situation at the Stonewall Inn and attracted a crowd that was incited to riot. Tensions between New York City police and gay residents of Greenwich Village erupted into more protests the next evening and again several nights later. Within weeks, Village residents quickly organized into activist groups to concentrate efforts on establishing places for gay people to be open about their sexual orientation without fear of being arrested.
Following the Stonewall riots, sexual and gender minorities in New York City still faced gender, class, and generational obstacles to becoming a cohesive community. Over the following weeks and months, they initiated politically active social organizations and launched publications that spoke openly about rights for gay and trans people. The first anniversary of the riots was marked by peaceful demonstrations in several American cities that have since grown to become pride parades. The Stonewall National Monument was established at the site in 2016. Today, pride events are held annually throughout the world toward the end of June to mark the Stonewall riots.
Homosexuality in 20th-century United States
Following the social upheaval of World War II, many people in the United States felt a fervent desire to "restore the prewar social order and hold off the forces of change", according to historian Barry Adam. Spurred by the national emphasis on anti-communism, Senator Joseph McCarthy conducted hearings searching for communists in the U.S. government, the U.S. Army, and other government-funded agencies and institutions, leading to a national paranoia. Anarchists, communists, and other people deemed un-American and subversive were considered security risks. Gay men and lesbians were included in this list by the U.S. State Department on the theory that they were susceptible to blackmail. In 1950, a Senate investigation chaired by Clyde R. Hoey noted in a report, "It is generally believed that those who engage in overt acts of perversion lack the emotional stability of normal persons", and said all of the government's intelligence agencies "are in complete agreement that sex perverts in Government constitute security risks". Between 1947 and 1950, 1,700 federal job applications were denied, 4,380 people were discharged from the military, and 420 were fired from their government jobs for being suspected homosexuals.
Throughout the 1950s and 1960s, the Federal Bureau of Investigation (FBI) and police departments kept lists of known homosexuals and their favored establishments and friends; the U.S. Post Office kept track of addresses where material pertaining to homosexuality was mailed. State and local governments followed suit: bars catering to gay men and lesbians were shut down and their customers were arrested and exposed in newspapers. Cities performed "sweeps" to rid neighborhoods, parks, bars, and beaches of gay people. They outlawed the wearing of opposite-gender clothes and universities expelled instructors suspected of being homosexual.
In 1952, the American Psychiatric Association listed homosexuality in the Diagnostic and Statistical Manual (DSM) as a mental disorder. A large-scale study of homosexuality in 1962 was used to justify the inclusion of the "disorder" as a supposed pathological hidden fear of the opposite sex caused by traumatic parent–child relationships. This view was widely influential in the medical profession. In 1956, the psychologist Evelyn Hooker performed a study that compared the happiness and well-adjusted nature of self-identified homosexual men with heterosexual men and found no difference. Her study stunned the medical community and made her a hero to many gay men and lesbians, but homosexuality remained in the DSM until 1974.
In response to this trend, two organizations formed independently of each other. Los Angeles area homosexuals created the Mattachine Society in 1950, in the home of communist activist Harry Hay. Their objectives were to unify homosexuals, educate them, provide leadership, and assist "sexual deviants" with legal troubles. Facing enormous opposition to their radical approach, in 1953 the Mattachine shifted their focus to assimilation and respectability. They reasoned that they would change more minds about homosexuality by proving that gay men and lesbians were normal people, no different from heterosexuals. Soon after, several women in San Francisco met in their living rooms to form the Daughters of Bilitis (DOB) for lesbians. Although the eight women who created the DOB initially came together to be able to have a safe place to dance, as the DOB grew they developed similar goals to the Mattachine and urged their members to assimilate into general society.
One of the first challenges to government repression came in 1953. An organization named ONE, Inc. published a magazine called ONE. The U.S. Postal Service refused to mail its August issue, which concerned homosexual people in heterosexual marriages, on the grounds that the material was obscene despite it being covered in brown paper wrapping. The case eventually went to the Supreme Court, which in 1958 ruled that ONE, Inc. could mail its materials through the Postal Service.
Homophile organizations—as homosexual groups self-identified in this era—grew in number and spread to the East Coast. Gradually, members of these organizations grew bolder. Frank Kameny founded the Mattachine of Washington, D.C. He had been fired from the U.S. Army Map Service for being a homosexual and sued unsuccessfully to be reinstated. Kameny wrote that homosexuals were no different from heterosexuals, often aiming his efforts at mental health professionals, some of whom attended Mattachine and DOB meetings telling members they were abnormal.
In 1965, news on Cuban prison work camps for homosexuals inspired Mattachine New York and D.C. to organize protests at the United Nations and the White House. Similar demonstrations were held at other government buildings. The purpose was to protest poor treatment of gay people in Cuba and employment discrimination in the U.S. These pickets shocked many gay people and upset some of the leadership of Mattachine and the DOB. At the same time, demonstrations in the civil rights movement and opposition to the Vietnam War all grew in prominence, frequency, and severity as did their confrontations with police forces.