Rhodes ( ; Greek: Ρόδος, Ródos [ˈroðos]) is the principal city and a former municipality on the island of Rhodes in the Dodecanese, Greece. Since the 2011 local government reform, it is part of the municipality Rhodes, of which it is the seat and a municipal unit. It has a population of approximately 56,000 with nearly 90,000 in its metropolitan area. Rhodes has been famous since antiquity as the site of Colossus of Rhodes, one of the Seven Wonders of the Ancient World. The citadel of Rhodes, built by the Hospitallers, is one of the best-preserved medieval towns in Europe. The Medieval city is designated as a UNESCO World Heritage Site.
Today, the city of Rhodes is an important Greek urban center and popular international tourist destination.
The island of Rhodes is at a crossroads between Europe, the Middle East, and Africa. This has given the city and the island many different identities, cultures, architectures, and languages over its long history. Its position in major sea routes has given Rhodes a very rich history. The island has been inhabited since about 4000 BC (Neolithic Period).
The first modern histories of the city and island in English were written by Cecil Torr in 1885 and 1887.
The city of Rhodes was formed by the cities of Ialyssos, Kamiros and Lindos in 408 BC, and prospered for three centuries during its Golden Age, when sea trade, skilled shipbuilders, and open-minded politicians of the city kept it prosperous until Roman times. The Colossus of Rhodes, one of the original Seven Wonders of the Ancient World was built by Chares of Lindos between 304 and 293 BC, which took 12 years and was completed in 282 BC. The statue represented their sun god Helios, and is believed to have stood near the harbour entrance. The ancient city had a well-constructed sewage system as well as a water supply network as designed by Hippodamus. A strong earthquake hit Rhodes about 226 BC, badly damaging the city and toppling the Colossus.
In 164 BC, Rhodes came under Roman control. It was able to keep its beauty and develop into a leading center of learning for arts and science. The Romans took from the Rhodians their maritime law and applied it to their shipping. Many traces of the Roman period still exist throughout the city and give an insight into the level of civilization at the time. According to Acts 21:1, the Apostle Paul stopped at Rhodes near the end of his third missionary journey.
In medieval times, Rhodes was an important Byzantine trading post, as also a crossroads for ships sailing between Constantinople and Alexandria. In the early years of the divided Roman Empire, the Isaurians, a mountain tribe from Cilicia, invaded the island and burned the city. In the 7th century AD it was captured by the Arabs. The latter were the ones who removed the scattered pieces of the Colossus from the port and moved them to Syria where they destroyed them to make coins. After the fall of the Byzantine Empire to the Fourth Crusade in 1204, the native noble Leo Gabalas took control of the island, but after his death and succession by his brother John, the island was briefly occupied by the Genoese before being returned to the Emperor of Nicaea, though ushering in a new, but short-lived, Byzantine period.
The Knights Hospitallers captured and established their headquarters on Rhodes when they left Cyprus after the persecution of the Knights Templar in 1307. Pope Clement V confirmed the Hospitallers possession of the island in 1309. The Knights remained on the island for the next two centuries.
In 1444, the Mamluk fleet led by Aynal Gecut laid siege to Rhodes, but the Knights, aided by the Burgundian naval commander Geoffroy de Thoisy, beat off the Muslim attack.
After the Fall of Constantinople in 1453, the Ottoman Empire began a rapid expansion, and in 1480 Sultan Fatih sent an invasion force to Rhodes commanded by Mesih Pasha. In this first Ottoman Siege of Rhodes, the defenders repelled Turkish attacks from both landward and seaward sides and the invaders left the island in defeat. The defeat halted a concurrent invasion of the Italian peninsula by Ottoman forces and prevented possible Muslim incursion and control of Western Europe.
After the Ottoman defeat in 1480, the Knights Grand Master, Pierre d'Aubusson, oversaw the strengthening of the cities over the next few decades. By the time of his death in 1521, Rhodes possessed among the strongest fortifications of any Christian bastion in the world, including underground passages to the moat that could have quickly been blown up in case of withdrawal. The Knights continued naval attacks launched from Rhodes on Muslim merchants until 1522, when the newly enthroned Sultan Suleiman the Magnificent led a second Ottoman Siege of Rhodes in 1522.
The vastly outnumbered Knights made a spirited defense of the city and inflicted heavy casualties upon the Ottoman besiegers. In December 1522, the Knights and Suleiman came to terms and the Knights were allowed to leave the city with all the wealth they could carry, and in return there would be no retribution upon the inhabitants of the city and they would be allowed to continue to freely practice Christianity. On January 1, 1523 the Knights departed from the island, leaving it to Ottoman control.
In the Ottoman era, new buildings were constructed: mosques, public baths and mansions for the new patrons. The Greeks were forced to abandon the fortified city and move to new suburbs outside its walls. The city maintained its main economic function as a market for the agricultural products of the interior of the island and the surrounding small islands.
After the establishment of their sovereignty on the island, the Ottoman Turks converted most of the churches into mosques and transformed the major houses into private mansions or public buildings. This transformation was a long-term process that aimed to adapt the buildings to the Ottoman way of living. The Knights period façades with their sculptured decorations, the arched gates and hewn stone walls were enriched with the random character of the Ottoman architecture adapted to the local climate and culture. Ιn this process most of the architectural features of the existing buildings were preserved. The most characteristic additions were the baths (usually in the back of the buildings) and the enclosed wooden balconies on the façades over the narrow streets. In this way most of the buildings of the Hospitaliers' period in the Medieval Town were well preserved. The result was a mixture of oriental architecture with imposing western architectural remains and more recent buildings, which were characteristic of the local architecture of the time.
An interesting example of Ottoman architecture is the building of the Hafiz Ahmed Agha Library.
Ιn the 19th century, the city was the capital of the Eyalet of the Archipelago, but the decline of the Ottoman Empire resulted in the general neglect of the town and its buildings, which further deteriorated due to the strong earthquakes that often plague the area.
In 1856, a gunpowder magazine under the old Church of Saint John – possibly stored there since the siege of 1522 – was struck by lightning, causing a massive explosion that killed many people, destroyed the church, and destroyed much of the Grand Master's Palace.
In 1912 Italian troops took the island over with the rest of the Dodecanese Islands, and established an Italian possession known as Italian Islands of the Aegean in 1923.