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Pope John XXII

Head of the Catholic Church from 1316 to 1334

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Pope John XXII (Latin: Ioannes XXII, Italian: Giovanni XXII, French: Jean XXII; 1244 – 4 December 1334), born Jacques Duèze (or d'Euse), was head of the Catholic Church from 7 August 1316 to his death, in December 1334. He was the second and longest-reigning Avignon Pope, elected by the Conclave of Cardinals, which was assembled in Lyon. Like his predecessor, Clement V, Pope John centralized power and income in the Papacy and lived a princely life in Avignon.

John opposed the policies of Louis IV the Bavarian as Holy Roman Emperor, which prompted Louis to invade Italy and set up an antipope, Nicholas V. John also opposed the Franciscan understanding of the poverty of Christ and his apostles, promulgating multiple papal bulls to enforce his views. This led William of Ockham to write against unlimited papal power.

Following a three-year process, John canonized Thomas Aquinas on 18 July 1323. One of John's sermons on the beatific vision caused controversy which lasted until he retracted his views just before his death. John died in Avignon on 4 December 1334, around age 90.

Born in 1244, Jacques was the son of Arnaud Duèze, who was probably a Cahorsin merchant or banker. He studied canon law at Montpellier and theology in Paris. Jacques taught civil law at Cahors and later canon law at Toulouse. By 1295, he was counselor to Bishop Louis of Toulouse. Following Louis's death in 1297, Jacques was installed as the temporary chancellor of the University of Avignon and by 1299 was canon of Puy. On the recommendation of Charles II of Naples he was made Bishop of Fréjus in 1300. Jacques was still bishop of Fréjus when in 1307, a knight named William d'Arcis and a priest named Bertrand Recordus attempted to kill him. Both of them were imprisoned and in 1309 were sentenced to death.

In 1308, Jacques was appointed chancellor of Charles II, and it was due to his influence that the gladiatorial games in Naples were banned. On 18 March 1310, he was made Bishop of Avignon. He delivered legal opinions favorable to the suppression of the Templars, but he also defended Boniface VIII and the Bull Unam Sanctam. On 23 December 1312, Clement V made him Cardinal-Bishop of Porto-Santa Rufina.

The limits of papal power became a source of conflict between reigning pope Clement V and Emperor Henry VII, culminating with the sudden death of Pope Clement V in 1314. The period that followed was an interregnum of two years due to disagreements between the cardinals, who were split into three factions. After two years of inaction, Philip, Count of Poitiers summoned a papal conclave of 23 cardinals to Lyon in August 1316. Philip forbade the cardinals from leaving until they had chosen a new Pope. On 7 August 1316, this conclave elected Jacques, who took the name John XXII and was crowned in Lyon. He set up his residence in Avignon rather than Rome, continuing the Avignon Papacy of his predecessor.

Upon his election, John gave 35,000 florins, of the 70,000 left to him by Clement V, to the cardinals that had voted for him. He was an excellent administrator and efficient at reorganizing the Catholic Church. He favored a regulation-heavy form of governance. John was known to have a temper, and involved himself in the politics and religious movements of many European countries in order to advance the interests of the papacy. He would routinely write to non-Catholic leaders asserting his authority over them.

In 1316, John introduced the Corpus Christi procession in Orvieto due to its association with the miracle of Bolsena.

On 7 April 1317, John canonized Louis of Toulouse with the papal bull Sol oriens. In 1318, he sent a letter of thanks to the Muslim ruler Özbeg Khan, who was tolerant of Christians and treated them kindly. John has traditionally been credited with having composed the prayer "Anima Christi", which has become the English "Soul of Christ, sanctify me ...". On 27 March 1329, John condemned many writings of Meister Eckhart as heretical in his papal bull In Agro Dominico. He allowed the consuls of Cahors to establish a small university in that city.

In June 1332, John declared his intention to move his residence to Bologna. In preparation of this, the cardinal legate, Bertrand du Pouget, had been working for years in Bologna to oversee the construction of a papal palace and to integrate the political climate for the papacy's arrival. By August, however, John deemed the safety of the city insufficient. The Bishop of Embrun, Bertrand de Déaulx, arrived to assist Pouget but simply exacerbated the situation. This led to a revolt in 1334, Pouget's expulsion, and death threats for any member of the Curia. The papal palace was destroyed and it took John's successor, Benedict XII, many years to find peace with Bologna. John died in Avignon on 4 December 1334 (aged 89/90). He was buried in Avignon, at the cathedral of Notre-Dame-des-Doms.

Edward II and Irish bishoprics

John received an embassy, in December 1316, from Edward II of England concerning the empty bishoprics of Dublin and Cashel. Edward presented his preferred appointees and was adamant that John not promote any native Irishman to bishop or archbishop. John promoted William FitzJohn, bishop of Ossory to the bishopric of Cashel, while Alexander Bicknor, a personal recommendation of Edward, was given Dublin.

In January 1318, John sent a congratulatory letter to Edward II on his victory over Edward Bruce. He had passed an excommunication of all enemies of Edward II and later singled out Robert and Edward Bruce. John had allowed Edward II to keep the crusade tax imposed by the Council of Vienne, while reminding him that England was a papal fief and that he owed John an oath of loyalty. A few months later, John heard from Irish princes petitioning for the replacement of Edward II as sovereign lord of Ireland, stating that successive kings of England had not respected the papal grant of Ireland to Henry II of England. John's letter to Edward implied that a second papal evaluation of the lordship of Ireland was not out of the question.

Canonization of Thomas Aquinas

By November 1317, Guillelmo de Tocco, Prior of the Benevento Dominican monastery, was heading a preliminary investigation into Thomas Aquinas' sainthood. In the summer of 1318, John met with de Tocco, who presented letters from the regal heads of Sicily imploring for a papal inquiry into the sainthood of Aquinas. De Tocco also presented John with notarized records of Aquinas's miracles and requests from princes and universities asking for Aquinas's canonization. John chose three cardinals, none of whom was a Dominican, to scrutinize the presented records. Finding no errors, they gave their recommendation to John. John then issued two letters, nominating as papal commissioners: Umberto, Archbishop of Naples; Angelo, Bishop of Viterbo; and Pandulpho de Sabbello, who was unable to attend.

De Tocco gathered two of the three papal commissioners in the Archbishop's palace in Naples and the inquiry lasted from 21 July to 18 September 1319. On the final day, the documentation of the inquiry was signed, sealed and sent to the Papal Curia at Avignon. Upon receiving the documents, John turned them over to a cardinal committee. On 23 June 1321, John created a new commission consisting of Peter Ferri, Bishop of Agnani, Andrew, Bishop of Terracina, and Pandulpho de Sabbello. This inquiry lasted fifteen days, during which the commission heard the testimony of 111 witnesses. The commission sent finalized documents to the Papal Curia and John XXII canonized Thomas Aquinas formally on 18 July 1323.

Prior to John XXII's election, a contest had begun for the Holy Roman Empire's crown between Louis IV the Bavarian and Frederick I of Austria. Initially, John was neutral and refrained from being an arbiter. On 25 November 1314, Louis, with the votes from five of the seven electors, was crowned king of the Germans at Aachen, by the archbishop of Mainz, while Frederick received only two votes the day before. In response, in April 1317, John imposed a new concept, vacante imperio, granting the power to administer the empire to the pope, which was contained within the papal bull Si fratrum.

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