Philomena ( FIL-ə-MEE-nə), also known as Saint Philomena (Ancient Greek: Ἁγία Φιλουμένη, romanized: Hagía Philouménē; Modern Greek: Αγία Φιλομένα, romanized: Agía Filoména) or Philomena of Rome (c. 10 January 291 – c. 10 August 304) was a Greek virgin martyr whose remains were discovered on 24–25 May 1802, in the Catacomb of Priscilla. Three tiles enclosing the tomb bore an inscription, Pax Tecum Filumena (i.e. "Peace be unto you, Philomena"), that was taken to indicate that her name (in the Latin of the inscription) was Filumena (Ancient Greek: φιλουμένη, romanized: philouménē, lit. 'beloved'), the English form of which is Philomena. Philomena is the patron saint of babies, infants, and youth, and is known as "The Wonderworker".
The remains were moved to Mugnano del Cardinale in 1805. There, they became the focus of widespread devotion; several miracles were credited to Philomena's intercession, including the healing of Pauline Jaricot in 1835, which received wide publicity. John Vianney attributed to her intercession the extraordinary cures that others attributed to him.
From 1837 to 1961, celebration of her feast day was approved for regional calendars, but was never included in the General Roman Calendar. The 1920 typical edition of the Roman Missal included a mention of her, under 11 August, in the section headed Missae pro aliquibus locis ("Masses for some places"), with an indication that the Mass to be used in those places was one from the common of a virgin martyr, without any proper.
On 21 December 1833, the Holy Office declared that there was nothing contrary to the Catholic faith in the revelations that Maria Luisa di Gesù, a Dominican tertiary from Naples, claimed to have received from Philomena herself.
According to Maria Luisa di Gesù, Philomena told her she was the daughter of a king in Greece who, with his wife, had converted to Christianity. At the age of about 13, she took a vow of virginity for Christ's sake. When the Emperor Diocletian threatened to make war on her father, her father went with his family to Rome to ask for peace. The Emperor "fell in love" with the young Philomena and, when she refused to be his wife, subjected her to a series of torments: scourging, from whose effects two angels cured her; drowning with an anchor attached to her (two angels cut the rope and raised her to the river bank); and being shot with arrows (on the first occasion her wounds were healed; on the second, the arrows turned aside; and on the third, they returned and killed six of the archers, after which several of the others became Christians). Finally, the Emperor had her decapitated. The story goes that the decapitation occurred on a Friday at three in the afternoon, as with the death of Jesus. The two anchors, three arrows, the palm, and the ivy leaf on the tiles found in the tomb were interpreted as symbols of her martyrdom.
In the Neapolitan tertiary's account, Philomena also revealed that her birthday was 10 January, that her martyrdom occurred on 10 August (the date also of the arrival of her relics in Mugnano del Cardinale), and that her name "Filumena" meant "daughter of light" (from Latin "filia" and "lumen"; however, it is usually taken to be derived from Greek φιλουμένη philouménē (hence Latin "u" for "ου") meaning "beloved"). Publication of this account gave rise to critical study both of the account itself and of the many archaeological finds, leading to uncertainty that her supposed tomb was in fact that of a martyr.
On 24 May 1802, in the Catacombs of Priscilla on the Via Salaria Nova, an inscribed loculus (a space hollowed out of the rock) was found, and on the following day it was carefully examined and opened. The loculus was closed with three terracotta tiles on which was the following inscription: lumena paxte cumfi. It was and is generally accepted that the tiles had not been positioned in the sequence of the words and that the inscription originally read, with the leftmost tile placed on the right: pax tecum Filumena ("Peace with you, Philomena"). The skeleton of a female between thirteen and fifteen years old was found within the loculus. Embedded in the cement was a small glass vial with vestiges of what was taken to be blood. By the assumptions of the time, the remains were taken to be those of a virgin martyr named Philomena.
The belief that such vials were signs of the grave of a martyr was rejected by the investigations of Giovanni Battista De Rossi (1822–1894), but more recently this original view has found advocates, such as theologian Mark Miravalle.
In 1805, Canon Francesco De Lucia of Mugnano del Cardinale requested relics for his oratory and, on 8 June, obtained the remains discovered in May 1802 (then reduced to dust and fragments). The relics arrived in Mugnano on August 10, and were placed in the Church of Our Lady of Grace. A new Church of Our Lady of Grace was built, containing a chapel to which the sacred relics were moved on 29 September 1805.
In 1827, Pope Leo XII gave the church in Mugnano del Cardinale the three inscribed terracotta slabs taken from the tomb.
In his Relazione istorica della traslazione del sagro corpo di s. Filomena da Roma a Mugnano del Cardinale, written in 1833, Canon De Lucia recounted that wonders accompanied the arrival of the relics to his church: among them a statue that sweated some liquid continuously for three days. A miracle accepted as proved in the same year was the multiplication of the bone dust of the saint which provided for hundreds of reliquaries without the original amount experiencing any decrease in quantity.
Devotion to Philomena includes the wearing of the "Cord of Philomena", a red and white cord, which had a number of indulgences attached to it, including a plenary indulgence on the day on which the cord was worn for the first time, indulgences that were not renewed in Indulgentiarum doctrina, the 1967 general revision of the discipline concerning them. There is also the chaplet of Saint Philomena, with three white beads in honour of the Christian Trinity and thirteen red beads in honour of the thirteen years of Philomena's life. A sacramental associated with devotion to Philomena is the Oil of Saint Philomena, used for the putative healing of the body and soul.
In August 1876, the first issue of Messenger of Saint Philomena was published in Paris, France. On 6 October 1876, Louis Petit, a priest, founded the Confraternity of Saint Philomena in Paris. In November 1886, the Confraternity was raised to the rank of Archconfraternity by Pope Leo XIII. On 21 May 1912, Pope Pius X raised it to the rank of Universal Archconfraternity with the Apostolic brief Pias Fidelium Societates stating that: "The current statements (regarding St. Philomena) are and remain always fixed, valid and effective; in this way it has to be judged as normative; and if it is proceeded in another way, it will be null and void, whatever its authority."
In 1834, due to many supposed miracles, Pope Gregory XVI allowed the veneration of Saint Philomena and, in 1837, authorized the celebration of the feast of Saint Philomena on 11 August or, according to another source, 9 September, first in the Diocese of Nola (to which Mugnano del Cardinale belongs), and soon in several other dioceses in Italy.
The name "Philomena" was not included in the Roman Martyrology in which venerated persons are included immediately upon beatification or canonization. In the 1920 typical edition of the Roman Missal, Philomena is mentioned under 11 August with an indication that the Mass for her feast day was to be taken entirely from the common liturgy.
On 14 February 1961, the Holy See ordered that the name of Philomena be removed from all liturgical calendars. This order was given as part of an instruction on the application to local calendars of the principles enunciated in the 1960 Code of Rubrics that had already been applied to the General Roman Calendar. Section 33 of this document ordered the removal from local calendars of fourteen named feasts but allowed them to be retained in places with a special link to the feast. It then added: "However, the feast of Saint Philomena, virgin and martyr (11 August), is to be removed from all calendars."