Nawal El Saadawi (Arabic: نوال السعداوي, ALA-LC: Nawāl as-Saʿdāwī; 27 October 1931 – 21 March 2021) was an Egyptian feminist writer, activist, physician, and psychiatrist. She wrote numerous books on women in Islam, focusing on issues affecting women in the Global South, including sexuality, patriarchy, social class, and colonialism.
She was the founder and president of the Arab Women's Solidarity Association. She was also a co-founder of the Arab Association for Human Rights.
She received honorary degrees from universities on three continents. In 2004, she was awarded the North–South Prize by the Council of Europe. In 2005, she received the Inana International Prize in Belgium. In 2012, the International Peace Bureau awarded her the Seán MacBride Peace Prize.
The second-eldest of nine children, Saadawi was born on 27 October 1931 in the small village of Kafr Tahla, Egypt. Saadawi was subjected to female genital mutilation at the age of six, though her father believed that both girls and boys should be educated. She had described her mother and father as being relatively liberal when growing up.
Her Upper Egyptian father was a government official in the Ministry of Education, who had campaigned against the British occupation of Egypt during the Egyptian Revolution of 1919. As a result, he was exiled to a small town in the Nile Delta, and the government refrained from promoting him for 10 years. He was relatively progressive and taught his daughter self-respect and to speak her mind. He also encouraged her to study the Arabic language. However, when El Saadawi was 10 years old, her family tried to make her marry, but her mother supported her in resisting. Both her parents died at a young age, leaving Saadawi with the sole burden of providing for a large family. Her mother, Zaynab, was partially descendant from a wealthy Ottoman family; Saadawi described both her maternal grandfather, Shoukry, and her maternal grandmother as having Ottoman origin. Even as a child she objected to the male-dominated society she lived in, with sons valued far more highly than daughters, reacting angrily to her grandmother who said that "a boy is worth 15 girls at least... Girls are a blight". She described herself proudly as a dark-skinned Egyptian woman since she was young.
Saadawi graduated as a medical doctor in 1955 from Cairo University. That year, she married Ahmed Helmi, whom she met as a fellow student in medical school. They have a daughter, Mona Helmi. The marriage ended after two years. Through her medical practice, she observed women's physical and psychological problems and connected them with oppressive cultural practices, patriarchal oppression, class oppression and imperialist oppression. Her second husband was a colleague, Rashad Bey.
While working as a doctor in her birthplace of Kafr Tahla, she observed the hardships and inequalities faced by rural women. After attempting to protect one of her patients from domestic violence, Saadawi was summoned back to Cairo. She eventually became the Director of the Ministry of Public Health and met her third husband, Sherif Hatata, while sharing an office in the Ministry of Health. Hatata, also a medical doctor and writer, had been a political prisoner for 13 years. They married in 1964 and have a son. Saadawi and Hatata lived together for 43 years and divorced in 2010.
Saadawi attended Columbia University, earning a master's degree in public health in 1966. In 1972, she published Woman and Sex (المرأة والجنس), confronting and contextualising various aggressions perpetrated against women's bodies, including female circumcision. The book became a foundational text of second-wave feminism. As a consequence of the book and her political activities, Saadawi was dismissed from her position at the Ministry of Health. She also lost her positions as chief editor of a health journal, and as Assistant General Secretary in the Medical Association in Egypt. From 1973 to 1976, Saadawi worked on researching women and neurosis in Ain Shams University's Faculty of Medicine. From 1979 to 1980, she was the United Nations Advisor for the Women's Programme in Africa (ECA) and the Middle East (ECWA).
In 2002 a legal attempt was made by Nabih el-Wahsh in an Egyptian Court to legally divorce el-Saadawi from her husband on account of hesba, a 9th-century principle of shariah law, that allows for the conviction of Muslims who are seen to be harming Islam. The evidence used against her was a March interview in which el-Wahsh claims was proof she had abandoned Islam. The legal attempt was unsuccessful.
In 2008, a similar attempt was made to strip el-Saadawi of her Egyptian nationality due to her radical opinions and writing, this attempt was also unsuccessful.
Long viewed as controversial and dangerous by the Egyptian government, Saadawi helped publish a feminist magazine in 1981 called Confrontation. She was imprisoned in September by President of Egypt Anwar Sadat. Saadawi stated once in an interview: "I was arrested because I believed Sadat. He said there is democracy and we have a multi-party system and you can criticize. So I started criticizing his policy and I landed in jail." Sadat claimed that the established government was a democracy for the people and that democracy as always was open for constructive criticism. According to Saadawi, Sadat imprisoned her because of her criticism of his purported democracy. Even in prison she still found a way to fight against the oppression of women. While in prison she formed the Arab Women's Solidarity Association. This was the first legal and independent feminist group in Egypt. In prison, she was denied pen and paper, however, that did not stop her from continuing to write. She used a "stubby black eyebrow pencil" and "a small roll of old and tattered toilet paper" to record her thoughts. She was released later that year, one month after the President's assassination. Of her experience she wrote: "Danger has been a part of my life ever since I picked up a pen and wrote. Nothing is more perilous than truth in a world that lies."
In 1982, she founded the Arab Women's Solidarity Association. She described her organization as "historical, socialist, and feminist".
Saadawi was one of the women held at Qanatir Women's Prison. Her incarceration formed the basis for her 1983 Memoirs from the Women's Prison (Arabic: مذكرات في سجن النساء). Her contact with a prisoner at Qanatir, nine years before she was imprisoned there, served as inspiration for an earlier work, a novel titled Woman at Point Zero (Arabic: امرأة عند نقطة الصفر, 1975).
Further persecution, teaching in the US, and later activism
In 1993, when her life was threatened by Islamists and political persecution, Saadawi was forced to flee Egypt. She accepted an offer to teach at Duke University's Asian and African Languages Department in North Carolina, as well as at the University of Washington. She later held positions at a number of prestigious colleges and universities including Cairo University, Harvard, Yale, Columbia, the Sorbonne, Georgetown, Florida State University, and the University of California, Berkeley. In 1996, she moved back to Egypt.
Saadawi continued her activism and considered running in the 2005 Egyptian presidential election, before stepping out because of stringent requirements for first-time candidates. She was among the protesters in Tahrir Square in 2011. She called for the abolition of religious instruction in Egyptian schools.
Saadawi was awarded the 2004 North–South Prize by the Council of Europe. In July 2016, she headlined the Royal African Society's "Africa Writes" literary festival in London, where she spoke "On Being a Woman Writer" in conversation with Margaret Busby.
At the Göteborg Book Fair that took place on 27 to 30 September 2018, Saadawi attended a seminar on development in Egypt and the Middle East after the Arab Spring and during her talk at the event stated that "colonial, capitalist, imperialist, racist" global powers, led by the United States, collaborated with the Egyptian government to end the 2011 Egyptian revolution. She added that she remembered seeing then-U.S. Secretary of State Hillary Clinton in Tahrir Square handing out dollar bills to the youth in order to encourage them to vote for the Muslim Brotherhood in the upcoming elections., although there is no evidence this alleged event occurred.