The Morant Bay Rebellion (11 October 1865) began with a protest march to the courthouse in Morant Bay, Jamaica, by hundreds of people led by preacher Paul Bogle. Some were armed with sticks and stones. After seven men were shot and killed by the volunteer militia, the protesters attacked and burned the courthouse and nearby buildings. Twenty-five people died. Over the next two days, poor freedmen rose in rebellion across most of St. Thomas-in-the-East parish.
The freedmen were protesting against widespread poverty and perceived injustices. Most were prevented from voting by high poll taxes, and their living standards had worsened following crop damage by floods, cholera and smallpox epidemics, and a long drought. A few days before the march, when police tried to arrest a man for disrupting a trial, spectators sought to prevent them. Officials then issued a warrant for the arrest of preacher Bogle, who had called for reforms, and he was charged with inciting to riot.
Governor Edward John Eyre declared martial law in the area, ordering in troops to hunt down the rebels. They killed more than 400 black people and arrested more than 300, including Bogle. Many were innocent but were quickly tried and executed under martial law; other men and women were punished by whipping and long sentences. This was the most severe suppression of unrest in the history of the British West Indies. The governor had George William Gordon, a mixed-race representative of the parish in the House of Assembly, arrested in Kingston and brought back to Morant Bay, where he tried the politician under martial law. Gordon was quickly convicted and executed.
The violent suppression and numerous executions generated debate in England, with some protesting about the unconstitutional actions of the governor, and others praising him for his response to a crisis. The rebellion and its suppression remain controversial, and it is frequently discussed by specialists in black and colonial studies.
Slavery in Jamaica was abolished on 1 August 1834 with the passage of the Slavery Abolition Act. The act also stipulated that all formerly enslaved persons in Jamaica over the age of six would work as apprentices for a period of four to six years for their former enslavers, though British abolitionists protested against the apprenticeship system and it was fully abolished by 1 August 1838.
This date marked the start of Jamaicans formerly in the apprenticeship system being allowed to choose their employer and profession; though they also gained the right to vote, most Jamaicans could not afford to pay the poll tax required to participate in Jamaica's political system. The poll tax was introduced by the colonial government to disfranchise the majority of emancipated Jamaicans, being fearful of causing an anti-colonial uprising (such as the Haitian Revolution) if they granted too much political power.
During the election of 1864, fewer than 2,000 black Jamaican men were eligible to vote (no women could vote at the time) out of a total population of more than 436,000, in which blacks outnumbered whites by a ratio of 32:1. Prior to the rebellion, conditions in Jamaica had been worsening for poor blacks. In 1864 there were several floods that ruined many crops, while 1865 marked the end of a decade in which the island had been overwhelmed by plagues of cholera and smallpox. A two-year drought preceding 1865 made economic conditions worse for much of the population of survivors of slavery and their descendants. Several bankruptcies were declared in the sugar industry, causing a loss of jobs and widening the economic void.
Tensions between white planters and black Jamaicans increased, and rumours began circulating among the freedmen that white planters intended to restore slavery. Gordon criticized Eyre's draconian punishments such as flogging and the treadmill for crimes such as stealing food. He warned that "If we are to be governed by such a Governor much longer, the people will have to fly to arms and become self-governing."
In 1865, Dr. Edward Underhill, Secretary of the Baptist Missionary Society of Great Britain, wrote a letter to the Colonial Office in London in order to describe Jamaica's poor state of affairs for the mass of people. This letter was later shown to Jamaica's Governor John Eyre, who immediately tried to deny the truth of its statements. Jamaica's poor black people learned of the letter and began organizing in "Underhill Meetings". Peasants in Saint Ann parish sent a petition to Queen Victoria asking for Crown lands to cultivate, saying they could not find land for themselves. The petition was sent to Eyre first, and he enclosed a letter with his own comments.
The Queen's reply was made known, and many of the poor believed that Eyre had influenced her opinion: she encouraged the poor to work harder, rather than offering any help. Gordon, who was one of two representatives from the parish of St. Thomas-in-the-East, began encouraging the people in his parish to find ways to make their grievances known.
One of his followers was a black Baptist deacon named Paul Bogle. In August 1865 Bogle led a deputation of peasants from St. Thomas-in-the-East an 87 kilometer (55 mile) march to the capital, Spanish Town, hoping to meet with the governor, John Eyre to discuss issues. But the governor refused to receive them.
On 7 October 1865, a black man was put on trial in the Morant Bay courthouse, charged with trespassing on a long-abandoned sugar plantation. The poor black Jamaicans of the parish were angered by this additional example of land inequality, and marched on the courthouse under the leadership of Bogle. Although the march was peaceful, the proceedings were disrupted when James Geoghegon, a black spectator, angrily denounced the charges. In the police's attempts to seize him and remove him from the courthouse, a fight broke out between the police and other spectators. While pursuing Geoghegon, two policemen were beaten with sticks and stones thrown from the crowd. The trial continued and Geoghegon was convicted and imprisoned. The following Monday the court issued arrest warrants for several men for rioting, resisting arrest, and assaulting the police. Among those warrants was one issued directing the arrest of preacher Paul Bogle. The police were unable to arrest Bogle because of interference by his followers.
A few days later on 11 October, Bogle, this time with hundreds of Jamaican peasant-labourers, again marched to Morant Bay. The marchers had taken oaths, to "cleave to the black and leave the white", a sign that they were preparing for insurrection, or so Gad Heuman argues, indicating that oath taking in African tradition was a way to bring the group together and prepare for war.
When the group arrived at the courthouse in Morant Bay, they were met by local officials and a small and inexperienced volunteer militia, gathered from personnel from the plantations. The crowd began pelting the militia with rocks and sticks, and the militia opened fire on the protesters. This angered the crowd, who reacted violently, burning the court house and nearby buildings. More than 25 people were killed on both sides, before the militia retreated. For the next two days, the mass of rebellious black peasants took over the parish of St. Thomas-in-the-East.In response, Governor John Eyre sent government troops, under Brigadier-General Alexander Nelson, to hunt down the poorly armed rebels and bring Bogle back to Morant Bay for trial. The troops met with no organized resistance, but they killed blacks indiscriminately, most of whom had not been involved in either the riot at the courthouse or the later rebellion. Amongst the rebels shot or hanged with only perfunctory trial, or no trial at all, were seven women of colour – Letitia Geoghegan, Mary Ann Francis, Judy Edwards, Ellen Dawkins, Justina Taylor, Sarah Francis and Mary Ward. Heuman has described it as a reign of terror. The Jamaican Maroons of Moore Town, under the command of former Charles Town superintendent Alexander Fyfe, committed a number of atrocities and extrajudicial murders before they captured and arrested Bogle, and delivered him to the colonial authorities.