Friedrich Gustav Emil Martin Niemöller (German: [ˈmaʁtiːn ˈniːmœlɐ] ; 14 January 1892 – 6 March 1984) was a German theologian and Lutheran pastor. He opposed the Nazi regime during the late 1930s, and was sent to a concentration camp for his affiliation with the Confessing Church and his opposition to state involvement in Church. After the war, he went on tour around the world to condemn the Nazi cause and educate people about the importance of human rights. In 1946 he published the confessional piece "First They Came".
Niemöller was a national conservative and initially a supporter of Adolf Hitler and a self-identified antisemite. He became one of the founders of the Confessing Church, which opposed the Nazification of German Protestant churches. He opposed the Nazis' Aryan Paragraph. For his opposition to the Nazis' state control of the churches, Niemöller was imprisoned in Sachsenhausen concentration camp and Dachau concentration camps from 1938 to 1945. He narrowly escaped execution. After his imprisonment, he expressed his deep regret about not having done enough to help victims of the Nazis. He turned away from his earlier nationalistic beliefs and was one of the initiators of the Stuttgart Declaration of Guilt. From the 1950s on, he was a vocal pacifist and anti-war activist, and vice-chair of War Resisters' International from 1966 to 1972. He met with Ho Chi Minh during the Vietnam War and was a committed campaigner for nuclear disarmament.
Youth and World War I participation
Niemöller was born in Lippstadt, the Prussian Province of Westphalia (now in North Rhine-Westphalia), on 14 January 1892 to the Lutheran pastor Heinrich Niemöller and his wife Pauline (née Müller), and grew up in a very conservative home. In 1900, the family moved to Elberfeld where he finished school, taking his Abitur exam in 1908.
He began a career as an officer of the Imperial Navy of the German Empire, and his first assignment was as cadet on the cruiser SMS Hertha after which he served on the battleship SMS Thüringen. In 1915, was assigned to the U-boat branch. In October of that year, he joined the submarine mother ship Vulkan, followed by training on the submarine U-3. In February 1916, he became second officer on U-73, which was assigned to the Mediterranean in April 1916. There the submarine fought on the Saloniki front, patrolled in the Strait of Otranto and from December 1916 onward, planted many mines in front of Port Said and was involved in commerce raiding. Flying a French flag as a ruse of war, the SM U-73 sailed past British warships and torpedoed two Allied troopships and a British man-of-war.
In January 1917, Niemöller was the navigator of U-39. Later he returned to Kiel, and in August 1917, he became first officer on U-151, which attacked numerous ships at Gibraltar, in the Bay of Biscay, and other places. During this time, the SM U-151 crew set a record by sinking 55,000 tons of Allied ships in 115 days at sea. In June 1918, he became commander of the UC-67. Under his command, UC-67 achieved a temporary closing of the French port of Marseille by sinking ships in the area, by torpedoes, and by the laying of mines.
For his achievements, Niemöller was awarded the Iron Cross First Class. When the war drew to a close, he decided to become a preacher, a story he later recounted in his book Vom U-Boot zur Kanzel (From U-boat to Pulpit). At war's end, Niemöller resigned his commission, as he rejected the new democratic government of the German Empire that formed after the abdication of the German Emperor Wilhelm II.
Weimar Republic and education as pastor
In 1919, he married Else Bremer (20 July 1890 – 7 August 1961). That same year, he began working at a farm in Wersen near Osnabrück but gave up becoming a farmer as he could not afford to buy his own farm. He subsequently pursued his earlier idea of becoming a Lutheran pastor and studied Protestant theology at the Westphalian Wilhelm University in Münster from 1919 to 1923. His motivation was his ambition to give a disordered society meaning and order through the Gospel and church bodies.
During the Ruhr Uprising in 1920, he was battalion commander of the "III. Bataillon der Akademischen Wehr Münster" belonging to the paramilitary Freikorps.
Niemöller was ordained on 29 June 1924. Subsequently, the united Evangelical Church of the old-Prussian Union appointed him curate of Münster's Church of the Redeemer. After serving as the superintendent of the Inner Mission in the old-Prussian ecclesiastical province of Westphalia, Niemöller in 1931 became pastor of the Jesus Christus Kirche (comprising a congregation together with St. Anne's Church) in Dahlem, an affluent suburb of Berlin.
Like most Protestant pastors, Niemöller was a national conservative, and openly supported the conservative opponents of the Weimar Republic. He voted for Nazis in 1924, 1928, and 1933. He thus welcomed Hitler's accession to power in 1933, believing that it would bring a national revival. In his autobiography, From U-Boat to Pulpit published in the spring of 1933, he called the time of "the System" (a pejorative name for the Weimar Republic) the "years of darkness" and hailed Adolf Hitler for beginning a "national revival". Niemöller's autobiography received positive reviews in Nazi newspapers and was a bestseller. However, he decidedly opposed the Nazis' "Aryan Paragraph" to Jewish converts to Lutheranism.
The Nazi regime reacted with mass arrests and charges against almost 800 pastors and ecclesiastical lawyers. In 1933, Niemöller founded the Pfarrernotbund, an organization of pastors to "combat rising discrimination against Christians of Jewish background". By the autumn of 1934, Niemöller joined other Lutheran and Protestant churchmen such as Karl Barth and Dietrich Bonhoeffer in founding the Confessing Church, a Protestant group that opposed the Nazification of the German Protestant churches. Author and Nobel Prize laureate Thomas Mann published Niemöller's sermons in the United States and praised his bravery.
However, Niemöller only gradually abandoned his national conservative views. Even as he opposed the Nazis, he made pejorative remarks about Jews of faith while protecting – in his own church – baptised Christians of Jewish descent whom the Nazis persecuted. In one sermon in 1935, he remarked: "What is the reason for [their] obvious punishment, which has lasted for thousands of years? Dear brethren, the reason is easily given: the Jews brought the Christ of God to the cross!"
This has led to controversy regarding his attitude toward Jews and to accusations of anti-Judaism. The Holocaust historian Robert Michael argues that Niemöller's statements were a result of traditional antisemitism, and that Niemöller agreed with the Nazis' position on the "Jewish question" at that time. American sociologist Werner Cohn lived as a Jew in Nazi Germany, and he also reports on antisemitic statements by Niemöller. Niemöller said, "The crucial issue was not whether the USA or the USSR would win the next war. The big question rather was whether there would still be a white race in thirty or forty years." In her book Twisted Cross, Doris L. Bergen says, "Martin Niemöller explained how he, a self-professed antisemite, had come to oppose plans to exclude non-Aryans from the clergy. Even his personal antipathy toward Jews, Niemöller indicated, had not blinded him to the realization that acceptance of an Aryan clause in the church would effectively negate the teaching of baptism."
In 1936, he signed the petition of a group of Protestant churchmen which sharply criticized Nazi policies and declared the Aryan Paragraph incompatible with the Christian virtue of charity.
Niemöller was arrested on 1 July 1937. On 2 March 1938, he was tried by a "Special Court" for activities against the state. He was given Sonder- und Ehrenhaft status ('special or honourable detention'). He received a 2,000 Reichsmark fine and seven months' imprisonment. But as he had been detained pre-trial for longer than the seven-month jail term, he was released by the court after sentencing. However, he was immediately rearrested by Himmler's Gestapo. He was interned in Sachsenhausen and Dachau concentration camps for "protective custody" from 1938 to 1945.