Jorge Eliécer Gaitán Ayala (Spanish pronunciation: ['xoɾxe eʎ'eθeɾ gai'tan aʝala]; 23 January 1903 – 9 April 1948) was a Colombian politician and statesman who was the leader of the Liberal Party. A nationalist, he served as the mayor of Bogotá from 1936–37, the national Education Minister from 1940–41, and the Labor Minister from 1943–44.
He was assassinated during his second presidential campaign in 1948, setting off the Bogotazo , and leading to the outbreak of a brutal ten-year civil war in Colombia known as La Violencia (1948–1958). His ideas, known as Gaitanismo, are considered a form of liberal socialism in Colombia.
Born in Bogotá to parents who were rank-and-file members of the Liberal Party, Gaitán and his family had a tenuous hold in the middle class. His birth date is given variously as 1898 and 1903. Gaitán was born in a house in Las Cruces, a neighborhood situated in the center of Bogotá, Colombia. The house has a plaque commemorating Gaitán as a legendary caudillo.
Gaitán had a humble upbringing and he was exposed to poverty growing up in a neighborhood in the center of Bogotá called Egipto. Though he lived under these circumstances, he was the son of parents with white-collar occupations. His parents were Eliécer Gaitán and Manuela Ayala de Gaitán. His father was a history teacher, sold second-hand books, and was a journalist. In reading tales about Colombian history throughout his childhood, his father garnered Gaitán's interest in Colombian culture and politics. Manuela Ayala de Gaitán, a graduate of a teaching institute, taught her son to read and write. Her liberal and feminist tendencies ostracized her from many social environments, but she eventually taught at a school where her views were not persecuted. Gaitán's mother held great respect for higher education and encouraged her son to pursue it. However, Gaitán's father wanted him to work in a practical job. He did not want him to pursue higher education, which became a contentious topic that strained their father-son relationship.
Gaitán joined formal education at the age of 12. His disdain for conventional authority began during his time at school. He was unreceptive to strict discipline and traditional curricula. Gaitán was expelled from a school for tossing an inkwell at a teaching Christian Brother. Later in 1913, Gaitán received a scholarship to attend Colegio Araújo, a liberal school whose students were predominantly upper-class offspring of members of the Liberal Party. The school was founded by Simon Araújo who was a champion of progressive views. He provided the medium for students to receive a liberal education in a country that was dominantly conservative at the time. In 1918, Gaitán drafted a letter to the Colombian newspaper, El Tiempo, emphasizing the importance of higher education. He was advocating for teaching the disadvantaged populace subjects outside of traditional curricula, including topics such as hygiene. These classes were to be held at a Sunday school and provided a medium to further provide education to a wider range of people. Through his student leadership roles and intellectual ambitions, Gaitán shaped his dreams of becoming Colombian President to combat political, social, and economic inequality. Gaitán transferred from Colegio Araújo because it did not possess the necessary accreditations to ensure success in his academic and career ambitions. Gaitán graduated as one of the top students in his new school, Colegio of Martín Restrepo Mejía in 1919.
Against the wishes of his father, Gaitán enrolled in the National University in Bogotá. With a group of fellow students, he founded the University Center of Cultural Propaganda in May 1920. He drew inspiration from university students in Lima, Peru who were successful in their attempts for an educational extension program formulated for workers. As President of the University Center, Gaitán traveled throughout the city expressing the goals of the organization, focusing on social and proletariat apprehensions. Following the feminist rhetoric of his mother, Gaitán made speeches urging the uplift of the role of women in Colombian society. Moreover, he extended the Center's work to rural workers, public school children, and education for prisoners.
Gaitán was active in politics in the early 1920s, when he was part of a protest movement against the president Marco Fidel Suárez.
Gaitán increased his nationwide popularity following a banana workers' strike in Magdalena in 1928.
After US officials in Colombia, along with United Fruit representatives, portrayed the workers' strike as "communist" with "subversive tendency," in telegrams to the US Secretary of State, the US government threatened to invade with the US Marine Corps if the Colombian government did not act to protect United Fruit's interests. Strikers were fired upon by the army on the orders of the United Fruit Company, which resulted in numerous deaths.
Gaitán used his skills as a lawyer and as an emerging politician in order to defend workers' rights and called for accountability to those involved in the Santa Marta Massacre. Public support soon shifted toward Gaitán; Gaitán's Liberal Party won the 1930 presidential election.
In 1933, he created the "Unión Nacional Izquierdista Revolucionaria" ("National Leftist Revolutionary Union"), or UNIR, as his own dissident political movement after he had broken with the Liberal Party.
It is said that Gaitán's main political asset was his profound and vibrant oratory, often classified as populist by contemporaries and later analysts. It attracted hundreds of thousands of union members and low-income Colombians. The writer Harry Bernstein considered that the promises that he made to the people were as important to his appeal as his impressive public speaking skills, promises that Bernstein felt made him almost a demagogue and led Bernstein to compare him with Juan Perón of Argentina.
In particular, Gaitán repeatedly divided the country into the oligarchy and the people and called the former corrupt and the latter admirable, worthy, and deserving of Colombia's moral restoration. He stirred the audience's emotions by aggressively denouncing social, moral and economical evils stemming both from the Liberal and Conservative Parties and promised his supporters that a better future was possible if they all worked together.
In 1946, Gaitán referred to the difference between what he called the "political country" and the "national country". Accordingly, the "political country" was controlled by the interests of the oligarchy and its internal struggles and do did not properly respond to the real demands of the "national country" of citizens in need of better socioeconomic conditions and greater sociopolitical freedom.
He was criticized by the more orthodox sectors of the Colombian Liberal Party, which considered him too unruly, most of the Colombian Conservative Party; and the leadership of the Colombian Communist Party, which saw him as a competitor for the political affections of the masses. Gaitán was warned by US Ambassador Beaulac on 24 March 1948 that Communists were planning a disruption of the impending conference and that his Liberal Party would likely be blamed.
The subject of future land reform was also prominent in some of his speeches.
The Gaitanista Program is an elaboration of Gaitán's political, social, and economic missions for Colombia. The socialist program found in the Plataforma del Colón and Plan Gaitán detailed reforms developed in his earlier works, which include "Socialist Ideas in Colombia" and the "Manifesto of Unirismo" The aims of the program were to reform the Colombian system, which was believed to foster a political and economic monopoly for the elite in the republic. The reforms were designed to broaden the reach of state governance by incentivizing political participation among actors such as farmers, peasants, and middle and lower-class citizens. That would have been done by forming development agencies under the fundamental belief that economic democracy was nonexistent in Colombian society.