John Bright (16 November 1811 – 27 March 1889) was a British Radical and Liberal statesman, one of the greatest orators of his generation and a promoter of free trade policies.
A Quaker, Bright is most famous for battling the Corn Laws. In partnership with Richard Cobden, he founded the Anti–Corn Law League, aimed at abolishing the Corn Laws, which raised food prices and protected landowners' interests by levying taxes on imported wheat. The Corn Laws were repealed in 1846. Bright also worked with Cobden in another free trade initiative, the Cobden–Chevalier Treaty of 1860, promoting closer interdependence between Great Britain and the Second French Empire. This campaign was conducted in collaboration with French economist Michel Chevalier, and succeeded despite Parliament's endemic mistrust of the French.
Bright sat in the House of Commons from 1843 to 1889, promoting free trade, electoral reform and religious freedom. He was almost a lone voice in opposing the Crimean War; he also opposed William Ewart Gladstone's proposed Home Rule for Ireland. He saw himself as a spokesman for the middle class and strongly opposed the privileges of the landed aristocracy. In terms of Ireland, he sought to end the political privileges of Anglicans, disestablished the Church of Ireland, and began land reform that would turn land over to the Catholic peasants. He coined the phrase "mother of parliaments."
Bright was born at Greenbank, Rochdale, in Lancashire, England—one of the early centres of the Industrial Revolution. His father, Jacob Bright, was a much respected Quaker, who had started a cotton mill at Rochdale in 1809. Jacob's father, Abraham, was a Wiltshire yeoman, who, early in the 18th century, moved to Coventry, where his descendants remained. Jacob Bright was educated at the Ackworth School of the Society of Friends, and apprenticed to a fustian manufacturer at New Mills, Derbyshire. John Bright was his son by his second wife, Martha Wood, daughter of a Quaker shopkeeper of Bolton-le-Moors. Educated at Ackworth School, she was a woman of great strength of character and refined taste. There were eleven children of this marriage, of whom John was the eldest surviving son. His younger brother was Jacob Bright, an MP and mayor. His sisters included Priscilla Bright McLaren (whose husband was Duncan McLaren MP) and Margaret Bright Lucas. John was a delicate child and was sent as a day pupil to a boarding school near his home, kept by William Littlewood. A year at the Ackworth School, two years at Bootham School, York, and a year and a half at Newton, near Clitheroe, completed his education. He later claimed to have learned little Latin and Greek at school, but instead acquired a love of English literature, which his mother fostered, and a love of outdoor pursuits. In his sixteenth year, he entered his father's mill, and in due time became a partner in the business.
In Rochdale, Jacob Bright was a leader of the opposition to a local church-rate. Rochdale was also prominent in the movement for parliamentary reform, by which the town successfully claimed to have a member allotted to it under the Reform Bill. John Bright took part in both campaigns. He was an ardent Nonconformist, proud to number among his ancestors John Gratton, a friend of George Fox and one of the persecuted and imprisoned preachers of the Religious Society of Friends. His political interest was probably first kindled by the Preston election in 1830, in which Edward Stanley, after a long struggle, was defeated by Henry "Orator" Hunt.
But it was as a member of the Rochdale Juvenile Temperance Band that Bright first learned public speaking. These young men went out into the villages, borrowed a chair of a cottager, and spoke from it at open-air meetings. John Bright's first extempore speech was at a temperance meeting. Bright got his notes muddled and broke down. The chairman gave out a temperance song, and during the singing told Bright to put his notes aside and say what came into his mind. Bright obeyed, began with much hesitancy, but found his tongue and made an excellent address, although sometimes he spoke with a confused syntax. Tales of these early years circulated through Britain and the United States late into his career, to the extent that students at institutions such as the young Cornell University regarded him as an exemplar for activities such as the Irving Literary Society.
On some early occasions, however, he committed his speech to memory. In 1832 he called on the Rev. John Aldis, an eminent Baptist minister, to accompany him to a local Bible meeting. Mr Aldis described him as a slender, modest young gentleman, who surprised him by his intelligence and thoughtfulness, but who seemed nervous as they walked to the meeting together. At the meeting he made a stimulating speech, and on the way home asked for advice. Mr Aldis counselled him not to learn his speeches, but to write out and commit to memory certain passages and the peroration. This "first lesson in public speaking", as Bright called it, was given in his twenty-first year, but he had not then contemplated a public career. He was a fairly prosperous man of business, very happy in his home, always ready to take part in the social, educational and political life of his native town. A founder of the Rochdale Literary and Philosophical Society, he took a leading part in its debates, and on returning from a holiday journey in the east, gave the society a lecture on his travels.
He first met Richard Cobden in 1836 or 1837. Cobden was an alderman of the newly formed Manchester Corporation, and Bright went to ask him to speak at an education meeting in Rochdale. Cobden consented, and at the meeting was much struck by Bright's short speech and urged him to speak against the Corn Laws. His first speech on the Corn Laws was made at Rochdale in 1838, and in the same year he joined the Manchester provisional committee which in 1839 founded the Anti–Corn Law League. He was still only the local public man, taking part in all public movements, especially in opposition to John Fielden's proposed factory legislation, and to the Rochdale church-rate. In 1839 he built the house which he called "One Ash", and he married Elizabeth, daughter of the Quaker minister Rachel (born Bragg) and the tanner Jonathan Priestman of Newcastle upon Tyne.
In November of the same year there was a dinner in Bolton in honour of Abraham Paulton, who had just returned from an Anti–Corn Law tour in Scotland. Among the speakers were Cobden and Bright, and the dinner is memorable as the first occasion on which the two future leaders appeared together on a Free Trade platform. Bright is described by the historian of the League as "a young man then appearing for the first time in any meeting out of his own town, and giving evidence, by his energy and by his grasp of the subject, of his capacity soon to take a leading part in the great agitation."
In 1840 he led a movement against the Rochdale church-rate, speaking from a tombstone in the churchyard, where it looks down on the town in the valley below. A daughter, Helen, was born to him; but his young wife, after a long illness, died of tuberculosis in September 1841. Three days after her death at Leamington, Cobden called to see him. "I was in the depths of grief", said Bright, when unveiling the statue of his friend at Bradford in 1877, "I might almost say of despair, for the life and sunshine of my house had been extinguished." Cobden spoke some words of condolence, but "after a time he looked up and said, 'There are thousands of homes in England at this moment where wives, mothers and children are dying of hunger. Now, when the first paroxysm of your grief is past, I would advise you to come with me, and we will never rest till the Corn Laws are repealed.' I accepted his invitation", added Bright, "and from that time we never ceased to labour hard on behalf of the resolution which we had made."
Into Parliament: the Member for Durham