Dame Jean Iris Murdoch ( MUR-dok; 15 July 1919 – 8 February 1999) was an Irish and British novelist and philosopher. Murdoch is best known for her novels about good and evil, sexual relationships, morality, and the power of the unconscious. Her first published novel, Under the Net (1954), was selected in 1998 as one of Modern Library's 100 best English-language novels of the 20th century. Her 1978 novel The Sea, The Sea won the Booker Prize. In 1987, she was made a Dame by Queen Elizabeth II for services to literature. In 2008, The Times ranked Murdoch twelfth on a list of "The 50 greatest British writers since 1945".
Her other books include The Bell (1958), A Severed Head (1961), An Unofficial Rose (1962), The Red and the Green (1965), The Nice and the Good (1968), The Black Prince (1973), Henry and Cato (1976), The Philosopher's Pupil (1983), The Good Apprentice (1985), The Book and the Brotherhood (1987), The Message to the Planet (1989), and The Green Knight (1993).
As a philosopher, Murdoch's best-known work is The Sovereignty of Good (1970). She was married for 43 years, until her death, to the literary critic and author John Bayley.
Murdoch was born in Phibsborough, Dublin, Ireland, the daughter of Irene Alice (née Richardson, 1899–1985) and Wills John Hughes Murdoch, during the Irish War of Independence. Her father, a civil servant, came from a mainly Presbyterian sheep farming family from Hillhall, County Down, in Ulster. In 1915, he enlisted as a soldier in King Edward's Horse and served in France during the First World War before being commissioned as a Second lieutenant. Her mother had trained as a singer before Iris was born, and was from a middle-class Church of Ireland family in Dublin who originated from the Plantation of Ulster landlord family of the Richardsons of Drum. Iris Murdoch's parents first met in Dublin when her father was on leave and were married in 1918. Iris was the couple's only child. When she was a few weeks old the family moved to London, where her father had joined the Ministry of Health as a second-class clerk. She was a second cousin of the Irish mathematician Brian Murdoch.
Murdoch was brought up in Chiswick and educated privately, entering the Froebel Demonstration School in 1925 and attending Badminton School in Bristol as a boarder from 1932 to 1938. In 1938, she went up to Somerville College, Oxford, with the intention of studying English, but switched to "Greats", a course of study combining classics, ancient history, and philosophy. At Oxford she studied philosophy with Donald M. MacKinnon and attended Eduard Fraenkel's seminars on Agamemnon. She was awarded a first-class honours degree in 1942. After leaving Oxford she went to work in London for HM Treasury. In June 1944, she left the Treasury and went to work for the United Nations Relief and Rehabilitation Administration (UNRRA). At first, she was stationed in London at the agency's European Regional Office. In 1945, she was transferred first to Brussels, then to Innsbruck, and finally to Graz, Austria, where she worked in a refugee camp. She left the UNRRA in 1946.
From 1947 to 1948, Iris Murdoch studied philosophy as a postgraduate at Newnham College, Cambridge. She met Ludwig Wittgenstein at Cambridge but did not hear him lecture, as he had left his Trinity College professorship before she arrived. In 1948 she became a fellow of St Anne's College, Oxford, where she taught philosophy until 1963. From 1963 to 1967, she taught one day a week in the General Studies department at the Royal College of Art.
In 1956, Murdoch married John Bayley, a literary critic, novelist, and from 1974 to 1992 Warton Professor of English at the University of Oxford, whom she had met in Oxford in 1954. The unusual romantic partnership lasted more than forty years until Murdoch's death. Bayley thought that sex was "inescapably ridiculous." Murdoch in contrast had "multiple affairs with both men and women which, on discomposing occasions, [Bayley] witnessed for himself." Notably she had a long and turbulent love relationship with writer Brigid Brophy.
Iris Murdoch's first novel, Under the Net, was published in 1954. She had previously published essays on philosophy, and the first monograph about Jean-Paul Sartre published in English. She went on to produce 25 more novels and additional works of philosophy, as well as poetry and drama. In 1976 she was named a Commander of the Order of the British Empire and in 1987 was made a Dame Commander of the Order of the British Empire. She was awarded honorary degrees by Durham University (DLitt, 1977), the University of Bath (DLitt, 1983), University of Cambridge (1993) and Kingston University (1994), among others. She was elected a Foreign Honorary Member of the American Academy of Arts and Sciences in 1982.
The house at 30 Charlbury Road where she lived with her husband from 1989 to her death has an Oxfordshire blue plaque. Her last novel, Jackson's Dilemma, was published in 1995. Iris Murdoch was diagnosed with Alzheimer's disease in 1997 and died in 1999 in Oxford. There is a bench dedicated to her on the grounds of Lady Margaret Hall, Oxford, where she used to enjoy walking. Dublin City Council and the Irish postal service marked the centenary of Murdoch's birth in 2019 by unveiling a commemorative plaque and postage stamp at her birthplace.
Martha Nussbaum has argued for Murdoch's "transformative impact on the discipline" of moral philosophy because she directed her analysis not at the once-dominant matters of will and choice, but at those of attention (how people learn to see and conceive of one another) and phenomenal experience (how the sensory "thinginess" of life shapes moral sensibility). Because as Calley A. Hornbuckle puts it, "For Murdoch, the most essential kind of knowledge is the knowledge that other people exist."
Although first a student, and later a lecturer and scholar, of 20th century British analytic moral philosophy, Murdoch rejected most of what was characteristic of that tradition. With the rise of anti-metaphysical empiricism in general, and logical positivism in particular, emotivists like A. J. Ayer and prescriptivists like R. M. Hare settled the good independently of active cognitive practices and therefore not something to be attained by them. In The Sovereignty of Good, Murdoch argues that such a criterion of reality follows from the adoption of an "uncriticized conception of science." Such detachment from personal immersion in the reality of moral life was incompatible with her metaphysical commitments. Lawrence Blum concludes from such considerations that "[s]he is thus a 'moral realist', 'moral objectivist' and 'moral cognitivist'[...]."
In a recent survey of Murdoch's philosophical work, Justin Broackes points to several distinctive features of Murdoch's moral philosophy, including a "moral realism or 'naturalism', allowing into the world cases of such properties as humility or generosity; an anti‐scientism; a rejection of Humean moral psychology; a sort of 'particularism'; special attention to the virtues; and emphasis on the metaphor of moral perception or 'seeing' moral facts." The reasons for this are unclear, but the Scottish literary critic G. S. Fraser notes that, in the late 1940s, the philosophers who were then occupying Murdoch's attention were late Victorian British idealists, such as T. H. Green, F. H. Bradley, and Bernard Bosanquet. Broackes also notes that Murdoch's influence on the discipline of philosophy was sometimes indirect since it impacted both her contemporaries and the following generation of philosophers, particularly Elizabeth Anscombe, Philippa Foot, John McDowell, and Bernard Williams. She sent copies of her earlier novels to Anscombe, but there is nothing in Anscombe's writing which reflects any of these.
Her philosophical work was influenced by Simone Weil (from whom she borrows the concept of 'attention'), and by Plato, under whose banner she claimed to fight. In re-animating Plato, she gives force to the reality of the Good, and to a sense of the moral life as a pilgrimage from illusion to reality. From this perspective, Murdoch's work offers perceptive criticism of Kant, Sartre, and Wittgenstein ('early' and 'late'). Her most central parable, which appears in The Sovereignty of Good, asks us (in Nussbaum's succinct account), "to imagine a mother-in-law, M, who has contempt for D, her daughter-in-law. M sees D as common, cheap, low. Since M is a self-controlled Englishwoman, she behaves (so Murdoch stipulates) with perfect graciousness all the while, and no hint of her real view surfaces in her acts. But she realises, too, that her feelings and thoughts are unworthy, and likely to be generated by jealousy and an excessively keen desire to hang on to her son. So she sets herself a moral task: she will change her view of D, making it more accurate, less marred by selfishness. She gives herself exercises in vision: where she is inclined to say 'coarse,' she will say, and see, 'spontaneous.' Where she is inclined to say 'common,' she will say, and see, 'fresh and naive.' As time goes on, the new images supplant the old. Eventually M does not have to make such an effort to control her actions: they flow naturally from the way she has come to see D." This is how M cultivates a pattern of behavior that leads her to view D "justly or lovingly". The parable is partly meant to show (against Oxford contemporaries including R. M. Hare and Stuart Hampshire) the importance of the "inner" life to moral action. Seeing another correctly can depend on overcoming jealousy, and discoveries about the world involve inner work.