Ion Creangă (Romanian pronunciation: [iˈon ˈkre̯aŋɡə]; also known as Nică al lui Ștefan a Petrei, Ion Torcălău and Ioan Ștefănescu; March 1, 1837 – December 31, 1889) was a Moldavian, later Romanian writer, raconteur and schoolteacher. A main figure in 19th-century Romanian literature, he is best known for his Childhood Memories volume, his novellas and short stories, and his many anecdotes. Creangă's main contribution to fantasy and children's literature includes narratives structured around eponymous protagonists ("Harap Alb", "Ivan Turbincă", "Dănilă Prepeleac", "Stan Pățitul"), as well as fairy tales indebted to conventional forms ("The Story of the Pig", "The Goat and Her Three Kids", "The Mother with Three Daughters-in-Law", "The Old Man's Daughter and the Old Woman's Daughter"). Widely seen as masterpieces of the Romanian language and local humor, his writings occupy the middle ground between a collection of folkloric sources and an original contribution to a literary realism of rural inspiration. They are accompanied by a set of contributions to erotic literature, collectively known as his "corrosives".
A defrocked Romanian Orthodox priest with an unconventional lifestyle, Creangă made an early impact as an innovative educator and textbook author, while pursuing a short career in nationalist politics with the Free and Independent Faction. His literary debut came late in life, closely following the start of his close friendship with Romania's national poet Mihai Eminescu and their common affiliation with the influential conservative literary society Junimea. Although viewed with reserve by many of his colleagues there, and primarily appreciated for his records of oral tradition, Creangă helped propagate the group's cultural guidelines in an accessible form. Later critics have often described him, alongside Eminescu, Ion Luca Caragiale and Ioan Slavici, as one of the most accomplished representatives of Junimist literature.
Ion Creangă was posthumously granted several honors, and is commemorated by a number of institutions in both Romania and neighboring Moldova. These include the Bojdeuca building in Iași, which, in 1918, was opened as the first memorial house in Romania. His direct descendants include Horia Creangă, one of the leading Romanian architects during the interwar period.
Ion Creangă was born in Humulești in the Principality of Moldavia, a former village which has since been incorporated into Târgu Neamț city, the son of Orthodox trader Ștefan sin Petre Ciubotariul and his wife Smaranda. His native area, bordering on heavily forested areas, was in the Eastern Carpathian foothills, and included into what was then the Principality of Moldavia. The surrounding region's population preserved an archaic way of life, dominated by shepherding, textile manufacturing and related occupations, and noted for preserving the older forms of local folklore. Another characteristic of the area, which left an impression on Creangă's family history, was related to the practice of transhumance and the links between ethnic Romanian communities on both sides of the mountains, in Moldavia and Transylvania: on his maternal side, the writer descended from Maramureș-born peasants, while, according to literary historian George Călinescu, his father's origin may have been further southwest, in Transylvania-proper.
The family had reached a significant position within their community: Ștefan sin Petre had made a steady income from his itinerant trade in wool, while his wife was the descendant of the Creangăs of Pipirig, a family of community leaders. The latter's members included Moldavian Metropolitan Iacob Stamati, as well as Smaranda's father, Vornic David, and her uncle Ciubuc Clopotarul, a monk at Neamț Monastery. Proud of this tradition, she insisted that her son pursue a career in the Church. According to his own recollection, the future writer was born on March 1, 1837—a date which has since been challenged. Creangă's other statements mention March 2, 1837, or an unknown date in 1836. The exactitude of other accounts is equally unreliable: community registers from the period gave the date of June 10, 1839, and mention another child of the same name being born to his parents on February 4, 1842 (the more probable birth date of Creangă's younger brother Zahei). The imprecision also touches other aspects of his family life: noting the resulting conflicts in data, Călinescu decided that it was not possible for one to know if the writer's parents were married to each other (and, if so, if they were on their first marriage), nor how many children they had together. At a time when family names were not legally required, and people were primarily known by various nicknames and patronymics, the boy was known to the community as Nică, a hypocorism formed from Ion, or more formally as Nică al lui Ștefan a Petrei ("Nică of Ștefan of Petru", occasionally Nic-a lui Ștefan a Petrei).
Childhood, youth and ordination
After an idyllic period, which is recounted in the first section of his Childhood Memories, Ion Creangă was sent to primary school, an institution then in the care of Orthodox Church authorities, where he became noted for his rebellious attitude and appetite for truancy. Among his colleagues was a female student, Smărăndița popii (known later as Smaranda Posea), for whom he developed an affection which lasted into his adult life, over decades in which the two no longer saw each other. He was taught reading and writing in Cyrillic alphabet through peer tutoring techniques, before the overseeing teacher, Vasile a Ilioaiei, was lassoed off the street and conscripted by the Moldavian military at some point before 1848. After another teacher, whom the Memories portray as a drunk, died from cholera in late 1848, David Creangă withdrew his grandson from the local school and took him to a similar establishment in Broșteni, handing him into the care of a middle-aged woman, Irinuca. Ion Creangă spent several months at Irinuca's remote house on the Bistrița River, before the proximity of goats resulted in a scabies infection and his hastened departure for Pipirig, where he cured himself using birch extract, a folk remedy mastered by his maternal grandmother Nastasia.
After returning to school between late 1849 and early 1850, Creangă was pulled out by his financially struggling father, spent the following period working in wool-spinning, and became known by the occupational nickname Torcălău ("Spinster"). He only returned in third grade some four years later, having been sent to the Târgu Neamț public school, newly founded by Moldavian Prince Grigore Alexandru Ghica as part of the Regulamentul Organic string of reforms. A colleague of future philosopher Vasile Conta in the class of priest and theologian Isaia "Popa Duhu" Teodorescu, Creangă was sent to the Fălticeni seminary in 1854. After having been registered as Ioan Ștefănescu (a variant of his given name and a family name based on his patronymic), the adolescent student eventually adopted his maternal surname of Creangă. According to Călinescu, this was done either "for aesthetic reasons" (as his new name, literally meaning "branch" or "bough", "sounds good") or because of a likely discovery that Ștefan was not his real father. Dan Grădinaru, a researcher of Creangă's work, believes that the writer had a special preference for the variant Ioan, generally used in more learned circles, instead of the variant Ion that was consecrated by his biographers.
Having witnessed, according to his own claim, the indifference and mundane preoccupations of his peers, Creangă admitted to having taken little care in his training, submitting to the drinking culture, playing practical jokes on his colleagues, and even shoplifting, while pursuing an affair with the daughter of a local priest. According to his own statement, he was a philanderer who, early in his youth, had already "caught the scent" of the catrință (the skirt in traditional costumes). In August 1855, circumstances again forced him to change schools: confronted with the closure of his Fălticeni school, Creangă left for the Central Seminary attached to Socola Monastery, in Moldavia's capital of Iași. Ștefan sin Petre's 1858 death left him without means of support, and he requested being directly ordained, but, not being of the necessary age, was instead handed a certificate to attest his school attendance. He was soon after married, after a brief courtship, to the 15-year-old Ileana, daughter of Priest Ioan Grigoriu from the church of the Forty Saints, where he is believed to have been in training as a schoolteacher. The ceremony took place in August 1859, several months after the personal union between Moldavia and its southern neighbor Wallachia, effected by the election of Alexandru Ioan Cuza as Domnitor. Having been employed as a cantor by his father in law's church, he was ordained in December of the same year, assigned to the position of deacon in Holy Trinity Church, and, in May 1860, returned to Forty Saints.