The Indigenous peoples of the Americas, also called Indians, Amerindians, or simply Natives, are the peoples who are native to the Americas or the Western Hemisphere. Their ancestors are among the pre-Columbian population of South or North America, including Central America and the Caribbean. Indigenous peoples live throughout the Americas.
There are at least 1,000 different Indigenous languages of the Americas still in use in the 21st century. Some languages, including Quechua, Arawak, Aymara, Guaraní, Nahuatl, and some Mayan languages, have millions of speakers and are recognized as official by governments in Bolivia, Peru, Paraguay, and Greenland.
Indigenous peoples, whether residing in rural or urban areas, often maintain aspects of their cultural practices, including religion, social organization, and subsistence practices. Over time, these cultures have evolved, preserving traditional customs while adapting to modern needs. Some Indigenous groups remain relatively isolated from Western culture, with some still classified as uncontacted peoples.
The Americas also host millions of individuals of mixed Indigenous, European, and sometimes African or Asian descent, historically referred to as mestizos in Spanish-speaking countries. In many Latin American nations, people of partial Indigenous descent constitute a majority or significant portion of the population, particularly in Central America, Mexico, Peru, Bolivia, Ecuador, Colombia, Venezuela, Chile, and Paraguay. Mestizos outnumber Indigenous peoples in most Spanish-speaking countries, according to estimates of ethnic cultural identification. However, since Indigenous communities in the Americas are defined by cultural identification and kinship rather than ancestry or race, mestizos are typically not counted among the Indigenous population unless they speak an Indigenous language or identify with a specific Indigenous culture. Additionally, many individuals of wholly Indigenous descent who do not follow Indigenous traditions or speak an Indigenous language have been classified or self-identified as mestizo due to assimilation into the dominant Hispanic culture. In recent years, the self-identified Indigenous population in many countries has increased as individuals reclaim their heritage amid rising Indigenous-led movements for self-determination and social justice.
In past centuries, Indigenous peoples had diverse societal, governmental, and subsistence systems. Some Indigenous peoples were historically hunter-gatherers, while others practiced agriculture and aquaculture. Various Indigenous societies developed complex social structures, including precontact monumental architecture, organized cities, city-states, chiefdoms, states, monarchies, republics, confederacies, and empires. These societies possessed varying levels of knowledge in fields such as engineering, architecture, mathematics, astronomy, writing, physics, medicine, agriculture, irrigation, geology, mining, metallurgy, art, sculpture, and goldsmithing.
Application of the term "Indian" originated with Christopher Columbus, who, when searching for India, made landfall in the Americas but thought he had arrived in the East Indies.
The islands came to be known as the "West Indies" (or "Antilles"), a name that is still used to describe the islands. This led to the blanket term "Indies" and "Indians" (Spanish: indios; Portuguese: índios; French: indiens; Dutch: indianen) for the Indigenous inhabitants, which implied some kind of ethnic or cultural unity among the Indigenous peoples of the Americas. This unifying concept, codified in law, religion, and politics, was not originally accepted by the myriad groups of Indigenous peoples themselves but has since been embraced or tolerated by many over the last two centuries. The term First Nations is used in Canada to identify that type of Indigenous people.
The term "Indian" (or First Nations in Canada) generally does not include the culturally and linguistically distinct Indigenous peoples of the Arctic regions of the Americas, including the Aleuts, Inuit, or Yupik peoples. These peoples entered the continent as a second, more recent wave of migration several thousand years later and have much more recent genetic and cultural commonalities with the Indigenous peoples of Siberia. However, these groups are nonetheless considered among the "Indigenous peoples of the Americas".
The term Amerindian, a portmanteau of "American Indian", was coined in 1902 by the American Anthropological Association. It has been controversial ever since its creation. It was immediately rejected by some leading members of the Association, and, while adopted by many, it was never universally accepted. While never popular in Indigenous communities themselves, it remains a preferred term among some anthropologists, notably in some parts of Canada and the English-speaking Caribbean.
"Indigenous peoples in Canada" is used as the collective name for First Nations, Inuit, and Métis. The term Aboriginal peoples as a collective noun (also describing First Nations, Inuit, and Métis) is a specific term of art used in some legal documents, including the Constitution Act, 1982. Over time, as societal perceptions and government–indigenous relationships have shifted, many historical terms have changed definitions or been replaced as they have fallen out of favor. The use of the term "Indian" is frowned upon because it represents the imposition and restriction of Indigenous peoples and cultures by the Canadian Government. The terms "Native" and "Eskimo" are generally regarded as disrespectful (in Canada), and so are rarely used unless specifically required. While "Indigenous peoples" is the preferred term, many individuals or communities may choose to describe their identity using a different term.
The Métis people of Canada can be contrasted, for instance, to the Indigenous-European mixed-race mestizos (or caboclos in Brazil) of Hispanic America whose large populations constitute outright majorities, pluralities, or at the least large minorities in most Latin American countries. They identify largely as an ethnic group distinct from Europeans and Indigenous, but consider themselves a subset of the European-derived Hispanic or Brazilian peoplehood in culture and ethnicity (cf. ladinos).
Among Spanish-speaking countries, indígenas or pueblos indígenas ("Indigenous peoples") is a common term, though nativos or pueblos nativos ('native peoples') may also be heard; moreover, aborigen ('aborigine') is used in Argentina and pueblos originarios ('original peoples') is common in Chile. The Spanish equivalent to Indian, nevertheless, could be used to mean any hunter-gatherer or full-blooded Indigenous person, particularly to continents other than Europe or Africa—for example, indios filipinos.
In Portuguese-speaking Brazil, indígenas and povos originários ("Indigenous peoples") are common formal-sounding designations, while índio ('Indian') is still the more often heard term (the noun for the South-Asian nationality being indiano), but since the early 2010s has been considered offensive and pejorative. Aborígene and nativo are rarely used in Brazil in Indigenous-specific contexts (e.g., aborígene is usually understood as the ethnonym for Indigenous Australians).
Indigenous peoples of the United States are commonly known as Native Americans, Indians, as well as Alaska Natives. The term "Indian" is still used in some communities and remains in use in the official names of many institutions and businesses in Indian Country.
The various nations, tribes, and bands of Indigenous peoples of the Americas have differing preferences in terminology for themselves. While there are regional and generational variations in which umbrella terms are preferred for Indigenous peoples as a whole, in general, most Indigenous peoples prefer to be identified by the name of their specific nation, tribe, or band.
Early settlers often adopted terms that some tribes used for each other, not realizing these were derogatory terms used by enemies. When discussing broader subsets of peoples, naming has often been based on shared language, region, or historical relationship. Many English exonyms have been used to refer to the Indigenous peoples of the Americas. Some of these names were based on foreign language terms used by earlier explorers and colonists, while others resulted from the colonists' attempts to translate or transliterate endonyms from the native languages. Other terms arose during periods of conflict between the colonists and Indigenous peoples.