Hogmanay ( HOG-mə-nay, -NAY, Scots: [ˌhɔɡməˈneː]) is the Scots word for the last day of the old year and the celebration of the New Year in the Scottish manner. It is normally followed by further celebration on the morning of New Year's Day (1 January) and, in some cases, 2 January—a Scottish bank holiday. In a few contexts, Hogmanay is used more loosely to describe the entire period consisting of the last few days of the old year and the first few days of the new year. For instance, not all events held under the banner of Edinburgh's Hogmanay take place on the 31st of December.
Customs vary throughout Scotland and usually include gift-giving and visiting the homes of friends and neighbours, with particular attention given to the first-foot, the first guest of the new year.
The etymology of the word is obscure. The earliest proposed etymology comes from the 1693 Scotch Presbyterian Eloquence, which held that the term was a corruption of a presumed Ancient Greek: ἁγία μήνη (hagíā mḗnē) and that this meant "holy month". The three main modern theories derive it from a French, Norse or Gaelic root.
The word is first recorded in a Latin entry in 1443 in the West Riding of Yorkshire as hagnonayse. The first appearance in Scots language came in 1604 in the records of Elgin, as hagmonay. Subsequent 17th-century spellings include Hagmena (1677), Hogmynae night (1681), and Hagmane (1693) in an entry of the Scotch Presbyterian Eloquence.
Although Hogmanay is currently the predominant spelling and and the predominant pronunciations, several variant spellings and pronunciations have been recorded, including:
with the first syllable variously being /hɔg/, /hog/, /hʌg/, /hʌug/ or /haŋ/.
The term may have been introduced to Middle Scots via French. The most commonly cited explanation is a derivation from the northern French dialectal word hoguinané, or variants such as hoginane, hoginono and hoguinettes, those being derived from 16th-century Middle French aguillanneuf meaning either a gift given at New Year, a children's cry for such a gift, or New Year's Eve itself. The Oxford English Dictionary reports this theory, saying that the term is a borrowing of aguillanneuf (literally "To the mistletoe be the new year") a medieval French cry used to welcome the new year consisting of an unknown first element plus "l'an neuf" ("the new year").
This explanation is supported by a children's tradition, observed up to the 1960s in parts of Scotland at least, of visiting houses in their locality on New Year's Eve and requesting and receiving small treats such as sweets or fruit. The second element would appear to be l'an neuf ('the New Year'), with sources suggesting a druidical origin of the practice overall. Compare those to Norman hoguinané and the obsolete customs in Jersey of crying ma hodgîngnole, and in Guernsey of asking for an oguinane, for a New Year gift (see also La Guiannee). In Québec, la guignolée was a door-to-door collection for people experiencing poverty.
Compare also the apparent Spanish cognate aguinaldo/aguilando, with a suggested Latin derivation of hoc in anno "in this year".
Other suggestions include au gui mener ("lead to the mistletoe"), à gueux mener ('bring to the beggars'), au gui l'an neuf ('at the mistletoe the new year', or (l')homme est né ('(the) man is born').
The word may have come from the Goidelic languages. Frazer and Kelley report a Manx new-year song that begins with the line To-night is New Year's Night, Hogunnaa but did not record the full text in Manx. Kelley himself uses the spelling Og-u-naa... Tro-la-la whereas other sources parse this as hog-un-naa and give the modern Manx form as Hob dy naa. Manx dictionaries though give Hop-tu-Naa (Manx pronunciation: [hopʰ tθu neː]), generally glossing it as "Hallowe'en", same as many of the more Manx-specific folklore collections.
In this context, it is also recorded that in the south of Scotland (for example Roxburghshire), there is no ⟨m⟩, the word thus being Hunganay, which could suggest the ⟨m⟩ is intrusive.
Another theory occasionally encountered is a derivation from the phrase thog mi an èigh/eugh ([hok mi ˈɲeː], "I raised the cry"), which resembles Hogmanay in pronunciation and was part of the rhymes traditionally recited at New Year but it is unclear if this is simply a case of folk etymology.
Overall, Gaelic consistently refers to the New Year's Eve as Oidhche na Bliadhn(a) Ùir(e) ("the Night of the New Year") and Oidhche Challainn ("the Night of the Calends").
Other authors reject both the French and Goidelic theories and instead suggest that the ultimate source for this word's Norman French, Scots, and Goidelic variants have a common Norse root. It is suggested that the full forms
"Hoginanaye-Trollalay/Hogman aye, Troll a lay" (with a Manx cognate Hop-tu-Naa, Trolla-laa)
"Hogmanay, Trollolay, give us of your white bread and none of your gray"
invoke the hill-men (Icelandic haugmenn, compare Anglo-Saxon hoghmen) or "elves" and banishes the trolls into the sea (Norse á læ 'into the sea'). Repp furthermore links "Trollalay/Trolla-laa" and the rhyme recorded in Percy's Relics: "Trolle on away, trolle on awaye. Synge heave and howe rombelowe trolle on away", which he reads as a straightforward invocation of troll-banning.