On This Day

Father Damien

Belgian Roman Catholic priest and saint (1840–1889)

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Damien De Veuster, popularly known as Father Damien or Saint Damien of Molokai (Dutch: Pater Damiaan or Heilige Damiaan van Molokai; born Jozef De Veuster; 3 January 1840 – 15 April 1889), was a Belgian Catholic priest in the Congregation of the Sacred Hearts of Jesus and Mary. He ministered to a leper colony in Molokaʻi, Kingdom of Hawaii, from 1873 until his death in 1889.

De Veuster taught the Catholic faith to the people of Hawaii. He also cared for patients of leprosy (lepers) and established leaders within the community to build houses, schools, roads, hospitals, and churches. He dressed residents' ulcers, built a reservoir, made coffins, dug graves, shared pipes, and ate poi with them, providing both medical and emotional support.

After 11 years caring for the physical, spiritual, and emotional needs of those in the leper colony, De Veuster contracted leprosy. He continued with his work until finally succumbing to the disease on 15 April 1889. He also had tuberculosis, which worsened his condition, but some believe the reason he volunteered in the first place was due to tuberculosis.

De Veuster has been described as a "martyr of charity". De Veuster is considered the spiritual patron for lepers and outcasts. Father Damien Day, which takes place on the day of his death (April 15), is also a minor statewide holiday in Hawaii. De Veuster is the patron saint of the Diocese of Honolulu and of Hawaii.

De Veuster was canonized by Pope Benedict XVI on 11 October 2009. Libert H. Boeynaems, writing in the Catholic Encyclopedia, calls him "the Apostle of the Lepers." De Veuster's feast day is 10 May.

Father Damien was born Jozef ("Jef") De Veuster, the youngest of seven children and fourth son of the Flemish corn merchant Joannes Franciscus ("Frans") De Veuster and his wife Anne-Catherine ("Cato") Wouters in the village of Tremelo in Flemish Brabant in rural Belgium on 3 January 1840. His older sisters Eugénie and Pauline became nuns, and his older brother Auguste (Father Pamphile) joined the Congregation of the Sacred Hearts of Jesus and Mary (Picpus Fathers). Jozef was forced to quit school at age 13 to work on the family farm. His father sent him to a college at Braine-le-Comte to prepare for a commercial profession, but as a result of a mission given by the Redemptorists in 1858, Joseph decided to pursue a religious vocation.

Jozef entered the novitiate of the Fathers of the Sacred Heart of Jesus and Mary at Leuven and took the religious name of Damien, presumably after the first Saint Damien, a fourth-century physician and martyr. He was admitted to the religious profession on 7 October 1860.

His superiors thought that he was not a good candidate for the priesthood because he lacked education. However, he was not considered unintelligent. Because he learned Latin well from his brother, his superiors decided to allow him to become a priest. During his religious studies, Damien prayed daily before a picture of St. Francis Xavier, patron of missionaries, to be sent on a mission. Three years later when his brother Father Pamphile (Auguste) could not travel to Hawaiʻi as a missionary because of illness, Damien was allowed to take his place.

On 19 March 1864, Damien arrived at Honolulu Harbor on Oʻahu. He was ordained into the priesthood on 21 May 1864, at what is now the Cathedral of Our Lady of Peace.

In 1865, Damien was assigned to the Catholic Mission in North Kohala on the island of Hawaiʻi. While he was serving in several parishes on Oʻahu, the Kingdom of Hawaiʻi was struggling with a labor shortage and a public health crisis. Many of the Native Hawaiian parishioners had high mortality rates due to infectious diseases such as leprosy (from which he later died), smallpox, cholera, influenza, syphilis, and whooping cough, brought to the Hawaiian Islands by foreign traders, sailors and immigrants. Thousands of Hawaiians died of such diseases, to which they had not acquired immunity.

It is believed that Chinese workers carried leprosy (later known as Hansen's disease) to the islands in the 1830s and 1840s. At that time, leprosy was thought to be highly contagious and was incurable. In 1865, out of fear of this contagious disease, Hawaiian King Kamehameha V and the Hawaiian Legislature passed the "Act to Prevent the Spread of Leprosy." This law quarantined the lepers of Hawaii, requiring the most serious cases to be moved to a settlement colony of Kalawao on the eastern end of the Kalaupapa peninsula on the island of Molokaʻi. Later the settlement of Kalaupapa was developed. Kalawao County, where the two villages are located, is separated from the rest of Molokaʻi by a steep mountain ridge. From 1866 through 1969, about 8,000 Hawaiians were sent to the Kalaupapa peninsula for medical quarantine.

The Royal Board of Health initially provided the quarantined people with food and other supplies, but it did not have the workforce and resources to offer proper health care. According to documents of that time, the Kingdom of Hawaiʻi did not intend for the settlements to be penal colonies. Still, the Kingdom did not provide enough resources to support them. The Kingdom of Hawaii had planned for the lepers to be able to care for themselves and grow their crops. However, due to the effects of leprosy and the peninsula's local environmental conditions, this was impractical.

By 1868, according to the Catholic Encyclopedia (1911), "Drunken and lewd conduct prevailed. The easy-going, good-natured people seemed wholly changed."

While Bishop Louis Désiré Maigret, the vicar apostolic of the Honolulu diocese, believed that the lepers needed a Catholic priest to assist them, he realized that this assignment had high risk. He did not want to send any one person "in the name of obedience." After much prayer, four priests volunteered to go, among them Father Damien. The bishop planned for the volunteers to take turns in rotation assisting the inhabitants.

On 10 May 1873, the first volunteer, Father Damien, arrived at the isolated settlement at Kalaupapa, where there were then 600 lepers, and was presented by Bishop Louis Maigret. Damien worked with them to build a church and establish the Parish of Saint Philomena. In addition to serving as a priest, he dressed residents' ulcers, built a reservoir, built homes and furniture, made coffins, and dug graves. Six months after his arrival at Kalawao, he wrote to his brother, Pamphile, in Europe: "...I make myself a leper with the lepers to gain all to Jesus Christ."

During this time, Father Damien cared for the lepers and established leaders within the community to improve the state of living. Father Damien aided the colony by teaching, painting houses, organizing farms, and organizing the construction of chapels, roads, hospitals, and churches. He also dressed residents, dug graves, built coffins, ate food by hand with lepers, shared pipes with them, and lived with the lepers as equals. Father Damien also served as a priest during this time and spread the Catholic faith to the lepers; it is said that Father Damien told the lepers that despite what the outside world thought of them, they were always precious in the eyes of God.

Some historians believed that Father Damien was a catalyst for a turning point for the community. Under his leadership, basic laws were enforced, shacks were upgraded and improved as painted houses, working farms were organized, and schools were established. At his request and of the lepers, Father Damien remained on Molokaʻi. Many such accounts, however, overlook the roles of superintendents who were Hawaiian or part-Hawaiian. Pennie Moblo states that until the late 20th century, most historical reports of Damien's ministry revealed biases of Europeans and Americans, and nearly completely discounted the roles of the native residents on Molokaʻi. However, it could be asserted that Moblo does not account for the separation of civil authorities and religious authorities. As was customary in the time period, Father Damien's work was reported to Europeans and Americans in order to raise funds for the mission. How the colony was governed would be outside the scope of the written accounts and not important to raise funds for the charitable works of Father Damien.

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