Elisha was, according to the Hebrew Bible, an Israelite prophet and a wonder-worker. His name is commonly transliterated into English as Elisha via Hebrew, Eliseus via Greek and Latin, Ełishe (Yeghishe/Elisha) via Armenian or Alyasa via Arabic, and Elyasa or Elyesa via Turkish. Also mentioned in the New Testament and the Quran,[6:86][38:48] Elisha is venerated as a prophet in Judaism, Christianity and Islam and writings of the Bahá'í Faith refer to him by name.
Before he settled in Samaria, Elisha passed some time on Mount Carmel. He served from 892 until 832 BCE as an advisor to the third through the eighth kings of Israel, holding the office of "prophet in Israel". He was frequently mentioned as “the man of God” throughout narrative, often correcting Kings and leaders who did evil in the sight of the Hebrew God. He was named “the chariots of Israel and its horsemen” according to King Jehoash in 2 Kings 13:14.
In the biblical narrative, he is a disciple and protégé of Elijah, and after Elijah was taken up in a whirlwind, Elisha received a double portion of his power and he was accepted as the leader of the sons of the prophets. Elisha then went on to perform twice as many miracles as Elijah.
Scholars hold different opinions regarding the historical background, composition and social context of the Elisha narratives. The stories give unique insights into the folk religion of the Kingdom of Israel.
The story of Elisha is told in the Hebrew Bible/Old Testament in 1 Kings 19 and 2 Kings 2 through 2 Kings 9, ending in 2 Kings 13. He is mentioned again in the New Testament in Luke 4 (Luke 4:27).
Elisha's story is related in the Books of Kings (Second Scroll, chapters 2–14) in the Hebrew Bible (part of the Nevi'im). According to this story, he was a prophet and a wonder-worker of the Kingdom of Israel who was active during the reigns of Joram, Jehu, Jehoahaz, and Jehoash (Joash). Elisha was the son of Shaphat, a wealthy land-owner of Abel-meholah; he became the attendant and disciple of Elijah.
His name first occurs in chapter 19 of the Books of Kings in the command given to Elijah to anoint him as his successor. After learning in the cave on Mount Horeb, that Elisha, the son of Shaphat, had been selected by Yahweh as his successor in the prophetic office, Elijah set out to find him. On his way from Mount Horeb to Damascus, Elijah found Elisha ploughing with twelve yokes of oxen. Elijah went over to him, threw his mantle over Elisha's shoulders, investing him with the prophetic office. Elisha delayed only long enough to kill the yoke of oxen, whose flesh he boiled with the wood of his plough. After he had shared this farewell repast with his father, mother, and friends, the newly chosen prophet "went after Elijah, and ministered unto him". Elisha became Elijah's close attendant until Elijah entered heaven alive, although no details of Elisha are given during those years.
Elisha accompanied Elijah to Jericho, where according to 2 Kings 2:3–9, "the sons of the prophets" tell Elisha that the LORD "will take away thy master from thy head to-day".
The story of the departure of Elijah and of Elisha inheriting his powers is told in 2 Kings 6–15. Elijah and Elisha went to the Jordan River. Elijah rolls up his mantle and strikes the water, the waters of which divided so as to permit both to pass over on dry ground. Elisha asks to "inherit a double-portion" of Elijah's spirit. Suddenly, a chariot of fire and horses of fire appeared and Elijah was lifted up in a whirlwind. As Elijah was lifted up, his mantle fell to the ground and Elisha picked it up. This is the second time that Elisha comes in contact with his teacher's mantle, which as a cultic vestment is associated with prophetic might and authority.
Some scholars see this as indicative of the property inheritance customs of the time, where the oldest son received twice as much of the father's inheritance as each of the younger sons. In this interpretation Elisha is asking that he may be seen as the "rightful heir" and successor to Elijah. Critics of this view point out that Elisha was already appointed as Elijah's successor earlier in the narrative and that Elisha is described as performing twice as many miracles as Elijah. In this interpretation the "double-portion" is not merely an allusion to primacy in succession, but is instead a request for greater prophetic power even than Elijah.
By means of the mantle left to fall from Elijah, Elisha miraculously recrossed the Jordan and returned to Jericho, where he won the gratitude of the people by purifying the unwholesome waters of their spring and making them drinkable.
When the armies of Judah, Israel and Edom, then allied against Mesha, the Moabite king, were being tortured by drought in the Idumean desert, Elisha consented to intervene. His double prediction regarding relief from drought and victory over the Moabites was fulfilled on the following morning.
When a group of boys (or youths) from Bethel taunted the prophet for his baldness, Elisha cursed them in the name of Yahweh and two female bears came out of the forest and tore forty-two of the boys.
To relieve a prophet's widow importuned by a harsh creditor, Elisha multiplied a little oil as to enable her not only to pay her debt but to provide for her family needs. Jewish tradition identifies the widow's husband as Obadiah, the servant of King Ahab, who hid 100 prophets of Yahweh in two caves.
According to 1 Kings 17, Elijah resuscitated a Phoenician boy in the city of Zarephath. In the second Book of Kings, Elisha obtained for a rich lady of Shunem the birth of a son. When the child died some years later, Elisha successfully resuscitated the child.
To nourish the sons of the prophets pressed by famine, Elisha changed a pottage made from poisonous gourds into wholesome food. He fed a hundred men with twenty loaves of new barley, leaving some leftover, in a story which is comparable with the miracles of Jesus in the New Testament.
Elisha cured the Syrian military commander Naaman of leprosy but punished his own servant Gehazi, who took money from Naaman. Naaman, at first reluctant, obeyed Elisha, and washed seven times in the River Jordan. Finding his flesh "restored like the flesh of a little child", the general was so impressed by this evidence of God's power, and by the disinterestedness of his prophet, as to express his deep conviction that "there is no other God in all the earth, but only in Israel." Elisha allowed Naaman to continue in the service of the Syrian king and therefore be present in the worship of Rimmon in the Syrian temple. According to the Gospel of Luke, Jesus referred to Naaman's healing when he said, "And there were many lepers in Israel in the time of Elisha the prophet: and none of them was cleansed but Naaman the Syrian."
Elisha's actions included repeatedly saving King Jehoram of Israel from the ambushes planned by Benhadad, ordering the elders to shut the door against the messenger of Israel's ungrateful king, bewildering with a strange blindness the soldiers of the Syrian king, making iron float to relieve from embarrassment a son of a prophet, and confidently predicting the sudden flight of the enemy at the siege of Samaria and the consequent cessation of the famine in the city,