Corita Kent (November 20, 1918 – September 18, 1986), born Frances Elizabeth Kent and also known as Sister Mary Corita Kent, was an American artist, designer and educator, and former religious sister. Key themes in her work included Christianity and social justice. She was also a teacher at the Immaculate Heart College.
Corita was born Frances Elizabeth Kent on November 20 1918. At 18, Kent entered the Sisters of the Immaculate Heart, which were known to be very progressive and welcomed creativity. Frances joined a teaching order, taking the name Sister Mary Corita. She received a bachelor's degree at Immaculate Heart College and a master's degree at University of Southern California. She was the head of the art department at Immaculate Heart College where she also taught a wide variety of different painting styles. Her artwork contained her own spiritual expression and love for God.
Kent's primary medium was screen printing, also known as serigraphy. She became self-taught after she sent away for a DIY silk screening kit. Her innovative methods pushed back the limitations of two-dimensional media of the times. Kent's emphasis on printing was partially due to her wish for democratic outreach, as she wished for affordable art for the masses. Her artwork, with its messages of love and peace, was particularly popular during the social upheavals of the 1960s and 1970s.
Due to opposition from Cardinal James McIntyre (who had a particular dislike for Kent), the sisters would eventually be forced out of their schools in Los Angeles—with the exception of the college—and most of the sisters left the order entirely, while keeping the larger school. Kent, however, would move to the East Coast and begin to work independently.
After a cancer diagnosis in the early 1970s, she entered an extremely prolific period in her career, including the Rainbow Swash design on the LNG storage tank in Boston, and the 1985 version of the United States Postal Service's special Love stamp.
In recent years, Corita has gained increased recognition for her role in the pop art movement. Critics and theorists previously failed to count her work as part of any mainstream "canon," but in the last few years there has been a resurgence of attention given to Kent. As both a nun and a woman making art in the twentieth century, she was in many ways cast to the margins of the different movements she was a part of.
Corita's art was her activism, and her spiritually-informed social commentary promoted love and tolerance.
Frances Elizabeth Kent, fifth child of Robert Vincent and Edith Genevieve, was born in Fort Dodge, Iowa on November 20, 1918. Kent's parents were artistically inclined, especially her father, and always encouraged her art. In junior high, Corita and her siblings attended Blessed Sacrament School which was partially staffed by Sisters of the Immaculate Heart of Mary. When attending junior high, Kent's art potential was noticed by several nuns. Kent graduated from Los Angeles Catholic Girls' High School in 1936.
Upon entering the Roman Catholic order of IHM sisters in Los Angeles in 1936, Kent took the name Sister Mary Corita. She took classes at Otis (now Otis College of Art and Design) and Chouinard Art Institute, and received a BA degree from Immaculate Heart College in 1941. She received a MA degree at the University of Southern California (USC) in Art History in 1951. Kent recalled in an oral history interview with UCLA that she learned serigraphy during this time from Maria Sodi de Ramos Martínez, the widow of Mexican muralist Alfredo Ramos Martínez.
Between 1938 and 1968 Kent lived and worked in the Immaculate Heart Community. She taught in the Immaculate Heart College and became the chair of its art department in 1964. Her classes at Immaculate Heart were an avant-garde mecca for prominent, ground-breaking artists and inventors, such as Alfred Hitchcock, John Cage, Saul Bass, Buckminster Fuller and Charles & Ray Eames. Kent credited Charles Eames, Buckminster Fuller, and art historian Dr. Alois Schardt for their important roles in her intellectual and artistic growth. By the early 1950s, she had a unique and well-known aesthetic and teaching style that clergy members from all over the country were sent to be educated at Immaculate Heart College. Her students were drawn to her selflessness and teaching methods such as large class assignments like asking students to create 200 drawings or take three hours to draw their arm without looking at what they were creating.
Kent toured widely the following decade. After the Second Vatican Council, Kent transformed Immaculate Heart College's annual Mary's Day procession into a community celebration which was part of the sister's campaign to bring secular people together. During this time, Kent's work became increasingly political, addressing events such as the Vietnam War and humanitarian crises. For example, she was commissioned by the Physicians for Social Responsibility to create what she called "we can create life without war" billboards. Tensions between the order and church leadership were mounting, with the Los Angeles archdiocese criticizing the college as "liberal" and Cardinal James McIntyre labeling the college as "communist" and Kent's work as "blasphemous." Due to this, Kent returned to secular life in 1968 as Corita Kent. Most sisters followed suit and the Immaculate Heart College closed in 1980. Corita Kent also embraced the many different revolutionary movements going on in the world at this time. These movements included the anti-Vietnam War movement, Civil Rights, and Women's Rights.
Kent created several hundred serigraph designs, for posters, book covers, and murals. Her work includes the 1985 United States Postal Service stamp Love and the 1971 Rainbow Swash, the largest copyrighted work of art in the world, covering a 150-foot (46 m) high natural gas tank in Boston. She did not attend the unveiling of the Love stamp because she wanted it to happen at the United Nations and was not happy with the message that was sent when the design was unveiled on the Love Boat. Her 1985 work "love is hard work" was made in response. The stamp itself sold successfully—over 700 million times. Kent was also commissioned to create work for the 1964 World's Fair in New York, and the 1965 IBM Christmas display in New York. Her 1951 print, The Lord is with Thee had won first prizes in printmaking at the Los Angeles County Museum of History, Science, Art, and at the California State Fair.
Kent's work has been exhibited extensively beginning in 1952. By the 1960s, Kent had already shown work at 230 exhibitions across the country and her work was included in the collections the Achenbach Foundation Graphic Arts, the Fogg museum, the Los Angeles County Museum of Art, the Metropolitan Museum of Art, the Museum of Modern Art, the National Gallery of Art, the National Serigraph Society, the Norman Rockwell Museum, the San Francisco Museum of Modern Art, the Smithsonian Institution, and the Whitney Museum of American Art.
Corita Kent was diagnosed with ovarian cancer in 1974. After this diagnosis, in the Back Bay of Boston, Kent confined her art to water color painting and only pursued printmaking in order to say something substantive. The Papers of Corita revealed Kent had kept two calendars towards the end of her life. This displayed that Kent, in the midst of fighting cancer, followed a strict diet, answered and wrote letters, and wanted to live and continue to create art.
She died on September 18, 1986, in Watertown Massachusetts at the age of sixty-seven. She left her copyrights and unsold works to the Immaculate Heart Community formed by the former IHM sisters in Los Angeles.
Corita Kent worked at the intersection of several powerful—and at times contradictory—cultural, political, and religious influences. Corita Kent, inspired by the works of Andy Warhol, began using popular culture as raw material for her work in 1962. Her screen prints often incorporated archetypical product brands of American consumerism alongside spiritual texts. Her design process involved appropriating an original advertising graphic to suit her idea; for example, she would tear, rip, or crumple the image, then re-photograph it. She often used grocery store signage, texts from scripture, newspaper clippings, song lyrics, and writings from literary greats such as Gertrude Stein, E. E. Cummings, and Albert Camus as the textual focal point of her work.