Betty Friedan (; February 4, 1921 – February 4, 2006) was an American feminist writer and activist. A leading figure in the women's movement in the United States, her 1963 book The Feminine Mystique is often credited with sparking the second wave of American feminism in the 20th century. In 1966, Friedan co-founded and was elected the first president of the National Organization for Women (NOW), which aimed to bring women "into the mainstream of American society now [in] fully equal partnership with men."
In 1970, after stepping down as NOW's first president, Friedan organized the nationwide Women's Strike for Equality on August 26, the 50th anniversary of the Nineteenth Amendment to the United States Constitution granting women the right to vote. The national strike was successful beyond expectations in broadening the feminist movement; the march led by Friedan in New York City alone attracted over 50,000 people.
In 1971, Friedan joined other leading feminists to establish the National Women's Political Caucus. Friedan was also a strong supporter of the proposed Equal Rights Amendment to the United States Constitution that passed the United States House of Representatives (by a vote of 354–24) and Senate (84–8, with 7 not voting) following intense pressure by women's groups led by NOW in the early 1970s. Following Congressional passage of the amendment, Friedan advocated ratification of the amendment in the states and supported other women's rights reforms. She founded the National Association for the Repeal of Abortion Laws but was later critical of the abortion-centered positions of many liberal feminists.
Regarded as an influential author and intellectual in the United States, Friedan remained active in politics and advocacy until the late 1990s, authoring six books. As early as the 1960s Friedan was critical of polarized and extreme factions of feminism that attacked groups such as men and homemakers. One of her later books, The Second Stage (1981), critiqued what Friedan saw as the extremist excesses of some feminists.
Friedan was born Bettye Naomi Goldstein on February 4, 1921, in Peoria, Illinois, to Harry and Miriam (Horwitz) Goldstein, whose secular Jewish families were from Russia and Hungary. Harry owned a jewelry store in Peoria, and Miriam wrote for the society page of a newspaper when Friedan's father fell ill. Her mother's new life outside the home seemed much more gratifying.
As a young girl, Friedan was active in both Marxist and Jewish circles; she later wrote how she felt isolated from the latter community at times, and felt her "passion against injustice ... originated from my feelings of the injustice of anti-Semitism". She attended Peoria High School, and became involved in the school newspaper. When her application to write a column was turned down, she and six other friends launched a literary magazine called Tide, which discussed home life rather than school life.
Friedan attended the women's college Smith College in 1938. She won a scholarship prize in her first year for outstanding academic performance. In her second year, she became interested in poetry and had many poems published in campus publications. In 1941, she became editor-in-chief of SCAN (Smith College Associated News). The editorials became more political under her leadership, taking a strong antiwar stance and occasionally causing controversy. She graduated summa cum laude and Phi Beta Kappa in 1942 with a major in psychology. She lived in Chapin House during her time at Smith.
In 1943 she spent a year at the University of California, Berkeley on a fellowship for graduate work in psychology with Erik Erikson. She became more politically active, continuing to mix with Marxists (many of her friends were investigated by the FBI). In her memoirs, she claimed that her boyfriend at the time had pressured her into turning down a Ph.D. fellowship for further study and abandoning her academic career.
After leaving Berkeley, Betty became a journalist for leftist and labor union publications. Between 1943 and 1946 she wrote for Federated Press and between 1946 and 1952 she worked for the United Electrical Workers' UE News. One of her assignments was to report on the House Un-American Activities Committee.
By then married, Friedan was dismissed from the union newspaper UE News in 1952 because she was pregnant with her second child. After leaving UE News she became a freelance writer for various magazines, including Cosmopolitan.
According to Friedan biographer Daniel Horowitz, Friedan started as a labor journalist when she first became aware of women's oppression and exclusion, although Friedan herself disputed this interpretation of her work.
For her 15th college reunion in 1957 Friedan conducted a survey of college graduates, focusing on their education, subsequent experiences and satisfaction with their current lives. She started publishing articles about what she called "the problem that has no name", and got passionate responses from many housewives grateful that they were not alone in experiencing this problem.
The shores are strewn with the casualties of the feminine mystique. They did give up their own education to put their husbands through college, and then, maybe against their own wishes, ten or fifteen years later, they were left in the lurch by divorce. The strongest were able to cope more or less well, but it wasn't that easy for a woman of forty-five or fifty to move ahead in a profession and make a new life for herself and her children or herself alone.
Friedan then decided to rework and expand this topic into a book, The Feminine Mystique. Published in 1963, it depicted the roles of women in industrial societies, especially the full-time homemaker role which Friedan deemed stifling. In her book, Friedan described a depressed suburban housewife who dropped out of college at the age of 19 to get married and raise four children. She spoke of her own 'terror' at being alone, wrote that she had never once in her life seen a positive female role-model who worked outside the home and also kept a family, and cited numerous cases of housewives who felt similarly trapped. From her psychological background she criticized Freud's penis envy theory, noting a lot of paradoxes in his work, and offered some answers to women desirous of further education.
The "Problem That Has No Name" was described by Friedan in the beginning of the book:
The problem lay buried, unspoken, for many years in the minds of American women. It was a strange stirring, a sense of dissatisfaction, a yearning [that is, a longing] that women suffered in the middle of the 20th century in the United States. Each suburban [house]wife struggled with it alone. As she made the beds, shopped for groceries ... she was afraid to ask even of herself the silent question – "Is this all?"
Friedan asserted that women are as capable as men for any type of work or any career path against arguments to the contrary by the mass media, educators and psychologists. Her book was important not only because it challenged hegemonic sexism in US society but because it differed from the general emphasis of 19th- and early 20th-century arguments for expanding women's education, political rights, and participation in social movements. While "first-wave" feminists had often shared an essentialist view of women's nature and a corporatist view of society, claiming that women's suffrage, education, and social participation would increase the incidence of marriage, make women better wives and mothers, and improve national and international health and efficiency, Friedan based women's rights in what she called "the basic human need to grow, man's will to be all that is in him to be". The restrictions of the 1950s, and the trapped, imprisoned feeling of many women forced into these roles, spoke to American women who soon began attending consciousness-raising sessions and lobbying for the reform of oppressive laws and social views that restricted females.