Bernadette Soubirous, SCN (; French: [bɛʁnadɛt subiʁu]; Occitan: Bernadeta Sobirós [beɾnaˈðetɔ suβiˈɾus]; 7 January 1844 – 16 April 1879), also known as Bernadette of Lourdes (religious name Marie-Bernarde), was a miller's daughter from Lourdes (Lorda in Occitan), in the department of Hautes-Pyrénées in France, and is best known for experiencing apparitions of a "young lady" who asked for a chapel to be built at the nearby cave-grotto. These apparitions occurred between 11 February and 16 July 1858, and the young lady who appeared to her identified herself as the "Immaculate Conception".
After a canonical investigation, Soubirous's reports were eventually declared "worthy of belief" on 18 February 1862, and the Marian apparition became known as Our Lady of Lourdes. In 1866, Soubirous joined the Sisters of Charity of Nevers at their convent in Nevers where she spent the last years of her life. Her body is said by the Catholic Church to remain internally incorrupt. The grotto where the apparitions occurred became a major pilgrimage site and Marian shrine known as the Sanctuary of Our Lady of Lourdes, attracting around five million pilgrims of all denominations each year.
Pope Pius XI beatified Soubirous on 14 June 1925 and canonized her on 8 December 1933. Her feast day, initially specified as 18 February – the day Mary promised to make her happy, not in this life, but in the other – is now observed in most places on the date of her death, 16 April.
Marie-Bernarde Soubirous, nick-named Bernadette in Occitan, was the daughter of François Soubirous (1807–1871), a miller, and his wife Louise (née Casteròt; 1825–1866), a miller's daughter. She was the eldest of nine children, Jean (born and died 1845), Marie, known as Toinette (1846–1892), Jean-Marie (1848–1851), Jean-Marie (1851–1919), Justin (1855–1865), Pierre (1859–1931), Jean (born and died 1864), and a baby named Louise who died soon after her birth (1866).
Soubirous was born on 7 January 1844 and baptized at the local parish church, St. Pierre's, on 9 January, her parents' wedding anniversary. Her godmother was Bernarde Casterot, her mother's sister, a moderately wealthy widow who owned a tavern. Hard times had fallen on France, and the family lived in extreme poverty. Soubirous was a very sick child and possibly due to this only measured 1.4 m (4 ft. 7in.) tall. She contracted cholera as a toddler and suffered severe asthma for the rest of her life. Soubirous attended the day school conducted by the Sisters of Charity and Christian Instruction of Nevers. Contrary to a belief popularized by Hollywood films, Soubirous learned very little French, only studying French in school after age 13. At that time she could read and write very little due to her frequent illness. She spoke the language of Occitan, which was spoken by the local population of the Pyrenees region at that time and to a residual degree today.
By the time of the events at the grotto, the Soubirous family's financial and social status had declined to the point where they lived in a one-room basement, an abandoned jail, called le cachot, "the dungeon", where they were housed for free by her mother's cousin, André Sajoux.
On 11 February 1858, Soubirous, then aged 14, was out gathering firewood with her sister Toinette and a friend near the grotto of Massabielle (Tuta de Massavielha) when she experienced her first vision. While the other girls crossed the little stream in front of the grotto and walked on, Soubirous stayed behind, looking for a place to cross where she wouldn't get her stockings wet. She finally sat down to take her shoes off in order to cross the water and was lowering her stocking when she heard the sound of rushing wind, but nothing moved. A wild rose in a natural niche in the grotto, however, did move. From the niche, or rather the dark alcove behind it, "came a dazzling light, and a white figure". This was the first of 18 visions of what she referred to as aquerò (pronounced [ake'ɾɔ]), Gascon Occitan for "that". In later testimony, she called it "a small young lady" (uo petito damizelo). Her sister and her friend stated that they had seen nothing.
On 14 February, after Sunday Mass, Soubirous, again with sister Marie and some other girls, returned to the grotto. Soubirous knelt down immediately, saying she saw the apparition again. When one of the girls threw holy water at the niche and another threw a rock from above that shattered on the ground, the apparition disappeared. On her next visit, 18 February, Soubirous said that "the vision" asked her to return to the grotto every day for a fortnight.
This period of almost daily visions came to be known as la Quinzaine sacrée, "holy fortnight." Initially, Soubirous's parents, especially her mother, were embarrassed and tried to forbid her to go. The supposed apparition did not identify herself until the seventeenth vision. Although the townspeople who believed she was telling the truth assumed she saw the Virgin Mary, Soubirous never claimed it to be Mary, consistently using the word aquerò. She described the lady as wearing a white veil, a blue girdle and with a yellow rose on each foot – compatible with "a description of any statue of the Virgin in a village church".
Soubirous's story caused a sensation among the townspeople, who were divided in their opinions on whether or not she was telling the truth. Some believed her to have a mental illness and demanded she be put in an asylum.
The other contents of Soubirous's reported visions were simple and focused on the need for prayer and penance. On 25 February she explained that the vision had told her "to drink of the water of the spring, to wash in it and to eat the herb that grew there," as an act of penance. To everyone's surprise, the next day the grotto was no longer muddy but clear water flowed. On 2 March, at the thirteenth apparition, Soubirous told her family that the lady said that "a chapel should be built and a procession formed".
The sixteenth vision, which Soubirous stated went on for over an hour, was on 25 March. According to her account, during that visitation, she again asked the woman for her name but the lady just smiled back. She repeated the question three more times and finally heard the lady say, in Gascon Occitan, "I am the Immaculate Conception" (Que soy era immaculada councepciou in Occitan). Despite being rigorously interviewed by officials of both the Catholic Church and the French government, she stuck consistently to her story.
On 7 April, Soubirous had another vision, during which her hand was apparently not burnt while being in contact with the flame of a candle for several minutes. On 8 June 1858, the mayor of Lourdes decided to barricade the grotto and put guards to prevent public access. On 16 July, Soubirous came back to see the grotto from the other side of the river and experienced her eighteenth and last apparition of the lady.
As happened later with the 1917 Marian apparitions of Fatima in Portugal, the primordial description of the entity made by Bernadette Soubirous was gradually modified to fit the more familiar Marian iconography images. In the seer's account, the apparition was a small figure, a young girl (a "jeune fille"), who looked like a twelve-year-old child, who was later transformed by interpreters into a "lady" of fifteen or even twenty years of age. The commissioned statue by Joseph-Hugues Fabisch also failed to capture the extreme beauty and youth of the apparition, and Bernadette commented: "too big, too old".
After investigation, Catholic Church authorities confirmed the authenticity of the apparitions in 1862. In the 160 years since Soubirous dug up the spring, 72 cures have been verified by the Lourdes Medical Bureau as "inexplicable" – after what the Catholic Church claims are "extremely rigorous scientific and medical examinations" that failed to find any other explanation. The Lourdes Commission that examined Bernadette after the visions ran an intensive analysis on the water and found that, while it had a high mineral content, it contained nothing out of the ordinary that would account for the cures attributed to it. Bernadette said that it was faith and prayer that cured the sick: "One must have faith and pray; the water will have no virtue without faith".