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Bede

Anglo-Saxon monk, writer and saint (672/3–735)

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Bede, OSB (; Old English: Bēda [ˈbeːdɑ]; 672/3 – 26 May 735), also known as the Venerable Bede or Bede the Venerable, was an English Benedictine monk, author and scholar. He was one of the best known writers during the Early Middle Ages, and his most famous work, Ecclesiastical History of the English People, gained him the title "The Father of English History". He served at the monastery of St Peter and its companion monastery of St Paul in the Kingdom of Northumbria of the Angles.

Born on lands belonging to the twin monastery of Monkwearmouth–Jarrow in present-day Tyne and Wear, England, Bede was sent to Monkwearmouth at the age of seven and later joined Abbot Ceolfrith at Jarrow. Both of them survived a plague that struck in 686 and killed the majority of the population there. While Bede spent most of his life in the monastery, he travelled to several abbeys and monasteries across the British Isles, even visiting the Archbishop of York and King Ceolwulf of Northumbria.

His theological writings were extensive and included a number of Biblical commentaries and other works of exegesis. Another important area of study for Bede was the academic discipline of computus, otherwise known to his contemporaries as the science of calculating calendar dates. One of the more important dates Bede tried to compute was Easter, an effort that was mired in controversy. He also helped to popularise the practice of dating forward from the birth of Christ (Anno Domini—in the year of our Lord), a practice which eventually became commonplace in medieval Europe. He is considered by many historians to be the most important scholar of antiquity for the period between the death of Pope Gregory I in 604 and the coronation of Charlemagne in 800. Bede was moreover a skilled linguist and translator, and his work made the Greek and Latin writings of the early Church Fathers much more accessible to his fellow Anglo-Saxons, which contributed significantly to English Christianity. Bede's monastery had access to a library that included works by Eusebius, Orosius, and many others.

A cult formed around Bede by the tenth century and was widespread in England by the fourteenth. His body was translated to Durham Cathedral in 1020 and placed in the same tomb as Saint Cuthbert, before being moved to an independent shrine in 1370. The shrine was demolished during the English Reformation, but Bede was reburied in the cathedral. In 1899, Pope Leo XIII canonised him and declared him a Doctor of the Church. He is the first native of Great Britain to achieve this designation.

Almost everything that is known of Bede's life is contained in the last chapter of his Ecclesiastical History of the English People, a history of the church in England. It was completed in about 731, and Bede implies that he was then in his fifty-ninth year, which would give a birth date in 672 or 673. A minor source of information is the letter by his disciple Cuthbert (not to be confused with the saint Cuthbert, who is mentioned in Bede's work) which relates Bede's death. Bede, in the Historia, gives his birthplace as "on the lands of this monastery". He is referring to the twin monasteries of Monkwearmouth and Jarrow, in modern-day Wearside and Tyneside respectively. There is also a tradition that he was born at Monkton, two miles (3.2 km) from the site where the monastery at Jarrow was later built. Bede says nothing of his origins, but his connections with men of noble ancestry suggest that his own family was well-to-do. Bede's first abbot was Benedict Biscop, and the names "Biscop" and "Beda" both appear in a list of the kings of Lindsey from around 800, further suggesting that Bede came from a noble family.

Bede's name reflects West Saxon Bīeda (Anglian Bēda). It is an Old English short name formed on the root of bēodan "to bid, command". The name also occurs in the Anglo-Saxon Chronicle, s.a. 501, as Bieda, one of the sons of the Saxon founder of Portsmouth. The Liber Vitae of Durham Cathedral names two priests with this name, one of whom is presumably Bede himself. Some manuscripts of the Life of Cuthbert, one of Bede's works, mention that Cuthbert's own priest was named Bede; it is possible that this priest is the other name listed in the Liber Vitae.

Bede's given name is likely a hypocorism, possibly from the Old English "Bēda," though its full form remains uncertain. It has been speculatively linked to the rare name "Bǣddan," but this etymology is unverified. The name's contraction follows a common Insular tradition of employing shortened forms for monastic figures.

At the age of seven, Bede was sent as a puer oblatus to the monastery of Monkwearmouth by his family to be educated by Benedict Biscop and later by Ceolfrith. Bede does not say whether it was already intended at that point that he would be a monk.

It was fairly common in Ireland at this time for young boys, particularly those of noble birth, to be fostered out as an oblate; the practice was also likely to have been common among the Germanic peoples in England. Monkwearmouth's sister monastery at Jarrow was founded by Ceolfrith in 682, and Bede probably transferred to Jarrow with Ceolfrith that year.

The dedication stone for the church had survived as of 1969; it is dated 23 April 685, and as Bede would have been required to assist with menial tasks in his day-to-day life it is possible that he helped in building the original church. In 686, plague broke out at Jarrow. The Life of Ceolfrith, written around 710, records that only two surviving monks were capable of singing the full office; one was Ceolfrith and the other a young boy, allegedly Ceolfrith's student. The two managed to pray the entire horarium until others could be trained. The young boy was almost certainly Bede, who would have been about 14.

When Bede was about 18 years old, Adomnán, the abbot of Iona Abbey, visited Monkwearmouth and Jarrow. Bede would probably have met the abbot during this visit, and it may be that Adomnán sparked Bede's interest in the Easter dating controversy.

In about 692, in Bede's nineteenth year, Bede was ordained a deacon by his diocesan bishop, John, who was Bishop of Hexham. The canonical age for the ordination of a deacon was 25; Bede's early ordination may mean that his abilities were considered exceptional, but it is also possible that the minimum age requirement was often disregarded. There might have been minor orders ranking below a deacon; but there is no record of whether Bede held any of these offices.

In Bede's thirtieth year (about 702), he became a priest, with the ordination again performed by Bishop John.

In about 701, Bede wrote his first works, the De Arte Metrica and De Schematibus et Tropis; both were intended for use in the classroom. He continued to write for the rest of his life, eventually completing over 60 books, most of which have survived. Not all his output can be easily dated, and Bede may have worked on some texts over a period of many years. His last surviving work is a letter to Ecgbert of York, a former student, written in 734. A 6th-century Greek and Latin manuscript of Acts of the Apostles that is believed to have been used by Bede survives and is now in the Bodleian Library at the University of Oxford. It is known as the Codex Laudianus.

Bede may have worked on some of the Latin Bibles that were copied at Jarrow, one of which, the Codex Amiatinus, is now held by the Laurentian Library in Florence. Bede was a teacher as well as a writer; he enjoyed music and was said to be accomplished as a singer and as a reciter of poetry in the vernacular. It is possible that he suffered a speech impediment, but this depends on a phrase in the introduction to his verse life of St Cuthbert. Translations of this phrase differ, and it is uncertain whether Bede intended to say that he was cured of a speech problem, or merely that he was inspired by the saint's works.

In 708 some monks at Hexham accused Bede of having committed heresy in his work De Temporibus. The standard theological view of world history at the time was known as the Six Ages of the World; in his book, Bede calculated the age of the world for himself, rather than accepting the authority of Isidore of Seville, and came to the conclusion that Christ had been born 3,952 years after the creation of the world, rather than the figure of over 5,000 years that was commonly accepted by theologians. The accusation occurred in front of the bishop of Hexham, Wilfrid, who was present at a feast when some drunken monks made the accusation. Wilfrid did not respond to the accusation, but a monk present relayed the episode to Bede, who replied within a few days to the monk, writing a letter setting forth his defence and asking that the letter also be read to Wilfrid. Bede had another brush with Wilfrid, for the historian says that he met Wilfrid sometime between 706 and 709 and discussed Æthelthryth, the abbess of Ely. Wilfrid had been present at the exhumation of her body in 695, and Bede questioned the bishop about the exact circumstances of the body and asked for more details of her life, as Wilfrid had been her advisor.

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