The Babri Masjid (ISO: Bābarī Masjida; meaning Mosque of Babur) was a mosque located in Ayodhya, in the state of Uttar Pradesh, India. Many Hindus believe that the location where it stood is the site of Ram Janmabhoomi, the mythical birthplace of Rama, a principal deity of Hinduism. The Ayodhya dispute has been a disputed focal point between the Hindu and Muslim communities since the 19th century. According to the mosque's inscriptions, it was built in 935 AH (1528/1529 CE) by Mir Baqi, a commander of the Mughal emperor Babur. Before the 1940s, the masjid was officially known as "Masjid-i-Janmasthan" ("the mosque of the birthplace"). The mosque was attacked and demolished by a Hindu nationalist mob in 1992, which ignited communal violence across the Indian subcontinent.
The mosque was located on a hill known as Ramkot ("Rama's fort"). According to Hindu nationalists, Baqi destroyed a pre-existing temple of Rama at the site. The existence of this temple is a matter of controversy. The Archaeological Survey of India conducted an excavation of the disputed site on the orders of the Allahabad High Court. The excavation period was short due to court time constraints, lasting only 15 days. The report of the excavation concluded that there were ruins of "a massive structure" beneath the ruins of the mosque which was "indicative of remains which are distinctive features found associated with the temples of north India", but found no evidence that the structure was specifically demolished for the construction of the Babri Masjid. The report received both praise and criticism, with some other archaeologists contesting the results of the report.
Starting in the 19th century, there were several conflicts and court disputes between Hindus and Muslims over the mosque. In 1949, idols of Rama and Sita were placed inside the mosque, after which the government locked the building to avoid further disputes. Court cases were filed by both Hindus and Muslims asking for access.
On 6 December 1992, a large group of Hindu activists belonging to the Vishva Hindu Parishad and allied organisations demolished the mosque, triggering riots all over the Indian subcontinent, resulting in the death of around 2,000–3,000 people.
In September 2010, the Allahabad High Court upheld the claim that the mosque was built on the spot believed to be Rama's birthplace and awarded the site of the central dome for the construction of a Rama temple. Muslims were also awarded one-third area of the site for the construction of a mosque. The decision was subsequently appealed by all parties to the Supreme Court, wherein a five judge bench heard a title suit from August to October 2019. On 9 November 2019, the Supreme Court quashed the lower court's judgement and ordered the entire site (1.1 hectares or 2+3⁄4 acres land) to be handed over to a trust to build the Hindu temple. It also ordered the government to give an alternative 2-hectare (5-acre) plot to the Uttar Pradesh Sunni Central Waqf Board to replace the Babri Masjid that had been demolished in 1992. The government allotted a site in the village of Dhannipur, in Ayodhya District, 18 kilometres (11 mi) from Ayodhya City and 30 kilometres (19 mi) by road from the site of the original Babri Masjid. The great breaking ceremony for the mosque was held on 26 January 2021. In September 2024 it was reported that construction of the mosque had not commenced due to lack of funds and community antipathy towards the proposed mosque.
The name "Babri Masjid" comes from the name of the Mughal emperor Babur, who is said to have ordered its construction. Before the 1940s, it was called Masjid-i Janmasthan ("mosque of the birthplace") including in official documents.
The rulers of the Delhi Sultanate and their successors, the Mughals, were great patrons of art and architecture and constructed many tombs, mosques and madrasas. These have a distinctive style which bears influences of "later Tughlaq" architecture. Mosques all over India were built in different styles; the most elegant styles developed in areas where indigenous art traditions were strong and local artisans were highly skilled. Thus, regional or provincial styles of mosques grew out of local temple or domestic styles, which were conditioned in their turn by climate, terrain, materials, hence the enormous difference between the mosques of Bengal, Kashmir and Gujarat. The Babri Mosque followed the architectural school of Jaunpur Sultanate. When viewed from the west side, it resembled the Atala Masjid in Jaunpur.
The architecture of the mosque is completely a replica of the mosques in the Delhi Sultanate. Babri was an important mosque of a distinct style, preserved mainly in architecture, developed after the Delhi Sultanate was established, seen also in the Babari Mosque in the southern suburb of the walled city of Gaur, and the Jamali Kamili Mosque built by Sher Shah Suri. This was the forerunner of the Mughal architecture style adopted by Akbar.
"A whisper from the Babri Masjid mihrab could be heard clearly at the other end, 200 feet [60 m] away and through the length and breadth of the central court" according to Graham Pickford, architect to Lord William Bentinck (1828–33). The mosque's acoustics were mentioned by him in his book Historic Structures of Oudhe where he says "for a 16th-century building the deployment and projection of voice from the pulpit is considerably advanced, the unique deployment of sound in this structure will astonish the visitor".
The date of construction of the Babri Masjid is uncertain. The inscriptions on the Babri Masjid premises found in the 20th century state that the mosque was built in 935 AH (1528–29) by Mir Baqi in accordance with the wishes of Babur. However, these inscriptions appear to be of a more recent vintage.
There are no records of the mosque from this period. The Baburnama (Chronicles of Babur) does not mention either the mosque or the destruction of a temple. The Ramcharitamanas of Tulsidas (1574) and Ain-i Akbari of Abu'l-Fazl ibn Mubarak (1598) made no mention of a mosque either. William Finch, the English traveller who visited Ayodhya around 1611, wrote about the "ruins of the Ranichand [Ramachand] castle and houses" where Hindus believed the great God "took flesh upon him to see the tamasha of the world." He found pandas (Brahmin priests) in the ruins of the fort, recording the names of pilgrims, but there was no mention of a mosque. Thomas Herbert described in 1634 the "pretty old castle of Ranichand built by a Bannyan Pagod of that name" which he described as an antique monument that was "especially memorable". He also recorded the fact of Brahmins recording the names of pilgrims.
The earliest record of a mosque at the site traditionally believed by Hindus to be the birthplace of Rama comes from Jai Singh II (or "Sawai Jai Singh") – a Rajput noble in the Mughal court who purchased land and established a Jaisinghpura in the area surrounding the mosque in 1717 (as he had also done in several other Hindu religious places). The documents of Jai Singh preserved in the Kapad-Dwar collection in the City Palace Museum of Jaipur, include a sketch map of the Babri Masjid site. The map shows an open court yard and a built structure with three temple spires (sikharas) resembling today's Babri Masjid with three domes. The courtyard is labelled janmasthan and shows a Ram chabutra. The central bay of the built structure is labelled chhathi, which also denotes birthplace.
Joseph Tiefenthaler, a European Jesuit missionary who lived and worked in India for 38 years (1743–1785), visited Ayodhya in 1767. He noted one Ramkot fortress — comprising the house that was considered as the birthplace of Rama by Hindus — to have been demolished by Aurangzeb (r. 1658–1707); however, "others" said it to have been demolished by Babar. A mosque with three domes was constructed in its place but Hindus continued to offer prayers at a mud platform that marked the birthplace of Rama.
The Disputed Mosque: A Historical Inquiry by Sushil Srivastava mentions that the Babri Masjid has three inscriptions in Persian, in different styles of calligraphy, two outside and one inside the mosque-just above the pulpit. A.S. Beveridge's translation of the inscription inside the mosque, mentions that by the order of Babar, Mir Baqi constructed the mosque in the year AH 935 (AD 1529). The summary of the findings of B. B. Lal's excavating team by S. P. Gupta is in agreement with this inscription. Only six lines of one of the two external inscriptions are legible. The legible inscription has apparently been written in praise of God, prophet Muhammad and Babar, who has been called a qalandar.