Arthur de Gobineau, Count de Gobineau (French: [ɡɔbino]; Joseph Arthur de Gobineau; 14 July 1816 – 13 October 1882) was a French writer and diplomat who is best known for helping introduce scientific race theory and "racial demography", and for developing the theory of the Aryan master race and Nordicism. He was an elitist who, in the immediate aftermath of the Revolutions of 1848, wrote An Essay on the Inequality of the Human Races. In it he argued that aristocrats were superior to commoners and that aristocrats possessed more Aryan genetic traits because of less interbreeding with inferior races.
Gobineau was born to an aristocratic family of counts under the Ancien Régime. He was ideologically a Legitimist who supported royalist rule by the House of Bourbon and opposed the French Revolution, democracy, and rule by the House of Orléans which came to power after the 1830 July Revolution. He began his diplomatic career in the late 1840s, and beginning in 1861, variously served as minister to Persia, Brazil, Greece, and Sweden. As a writer, Gobineau authored novels and short stories, as well as non-fiction travel writings, polemical essays and other philological and anthropological works, including his Essai. His Essai is widely discredited as pseudoscience by modern scholarship. Gobineau himself never had any qualifications in anthropology.
Although Gobineau's writings were poorly received in France, they were quickly praised by white supremacist, pro-slavery Americans like Josiah C. Nott and Henry Hotze, who translated his book into English. They omitted around 1,000 pages of the original book, including those parts that negatively described Americans as a racially mixed population. Inspiring a social movement in Germany named Gobinism, his works were also influential on prominent antisemites like Richard Wagner, Wagner's son-in-law Houston Stewart Chamberlain, the Romanian politician Professor A. C. Cuza, and leaders of the Nazi Party, who later edited and re-published his work.
Gobineau came from an old well-established aristocratic family. His father, Louis de Gobineau (1784–1858), was a military officer and staunch royalist. His mother, Anne-Louise Magdeleine de Gercy, was the daughter of a non-noble royal tax official. The de Gercy family lived in the French Crown colony of Saint-Domingue (modern Haiti) for a time in the 18th century.
Reflecting his hatred of the French Revolution, Gobineau later wrote: "My birthday is July 14th, the date on which the Bastille was captured-which goes to prove how opposites may come together". As a boy and young man, Gobineau loved the Middle Ages, which he saw as a golden age of chivalry and knighthood much preferable to his own time. Someone who knew Gobineau as a teenager described him as a romantic, "with chivalrous ideas and a heroic spirit, dreaming of what was most noble and most grand".
Gobineau's father was committed to restoring the House of Bourbon and helped the royalist Polignac brothers to escape from France. As punishment he was imprisoned by Napoleon's secret police but was freed when the Allies took Paris in 1814. During the Hundred Days the de Gobineau family fled France. After Napoleon's final overthrow following the Battle of Waterloo, Louis de Gobineau was rewarded for his loyalty to the House of Bourbon by being made a captain in the Royal Guard of King Louis XVIII. The pay for a Royal Guardsman was very low, and the de Gobineau family struggled on his salary.
Magdeleine de Gobineau abandoned her husband for her children's tutor Charles de La Coindière. Together with her lover she took her son and two daughters on extended wanderings across eastern France, Switzerland and the Grand Duchy of Baden. To support herself, she turned to fraud (for which she was imprisoned). His mother became a severe embarrassment to Gobineau, who never spoke to her after he turned twenty.
For the young de Gobineau, committed to upholding traditional aristocratic and Catholic values, the disintegration of his parents' marriage, his mother's open relationship with her lover, her fraudulent acts, and the turmoil imposed by being constantly on the run and living in poverty were all very traumatic.
Gobineau spent the early part of his teenage years in the town of Inzligen where his mother and her lover were staying. He became fluent in German. As a staunch supporter of the House of Bourbon, his father was forced to retire from the Royal Guard after the July Revolution of 1830 brought House of Orléans King Louis-Philippe, Le roi citoyen, ("the Citizen King") to power. He promised to reconcile the heritage of the French Revolution with the monarchy. Given his family's history of supporting the Bourbons, the young Gobineau regarded the July Revolution as a disaster for France. His views were those of a Legitimist committed to a Catholic France ruled over by the House of Bourbon. In 1831, de Gobineau's father took custody of his three children, and his son spent the rest of his adolescence in Lorient, in Brittany.
Gobineau disliked his father, whom he dismissed as a boring and pedantic army officer incapable of stimulating thought. Lorient had been founded in 1675 as a base for the French East India Company as King Louis XIV had grand ambitions for making France the dominant political and economic power in Asia. As those ambitions were unrealized, Gobineau developed a sense of faded glory as he grew up in a city that had been built to be the dominant hub for Europe's trade with Asia. This dream went unrealized, as India became part of the British and not the French empire.
As a young man, Gobineau was fascinated with the Orient, as the Middle East was known in Europe in the 19th century. While studying at the Collège de Bironne in Switzerland, a fellow student recalled: "All of his aspirations were towards the East. He dreamt only of mosques and minarets; he called himself a Muslim, ready to make the pilgrimage to Mecca". Gobineau loved Oriental tales by the French translator Antoine Galland, often saying he wanted to become an Orientalist. He read Arab, Turkish and Persian tales in translation, becoming what the French call a "un orientaliste de pacotille" ("rubbish orientalist"). In 1835, Gobineau failed the entrance exams to the St. Cyr military school.
In September 1835, Gobineau left for Paris with fifty francs in his pocket aiming to become a writer. He moved in with an uncle, Thibaut-Joseph de Gobineau, a Legitimist with an "unlimited" hatred of Louis-Philippe. Reflecting his tendency towards elitism, Gobineau founded a society of Legitimist intellectuals called Les Scelti ("the elect"), which included himself, the painter Guermann John (German von Bohn) and the writer Maxime du Camp.
In the later years of the July Monarchy, Gobineau made his living writing serialized fiction (romans-feuilletons) and contributing to reactionary periodicals. He wrote for the Union Catholique, La Quotidienne, L'Unité, and Revue de Paris. At one point in the early 1840s, Gobineau was writing an article every day for La Quotidienne to support himself. As a writer and journalist, he struggled financially and was forever looking for a wealthy patron willing to support him. As a part-time employee of the Post Office and a full-time writer, Gobineau was desperately poor.
His family background made him a supporter of the House of Bourbon, but the nature of the Legitimist movement dominated by factious and inept leaders drove Gobineau to despair, leading him to write: "We are lost and had better resign ourselves to the fact". In a letter to his father, Gobineau complained of "the laxity, the weakness, the foolishness and—in a word—the pure folly of my cherished party".
At the same time, he regarded French society under the House of Orléans as corrupt and self-serving, dominated by the "oppressive feudalism of money" as opposed to the feudalism of "charity, courage, virtue and intelligence" held by the ancien-régime nobility. Gobineau wrote about July Monarchy France: "Money has become the principle of power and honour. Money dominates business; money regulates the population; money governs; money salves consciences; money is the criterion for judging the esteem due to men".