Archaeology or archeology is the study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes. Archaeology can be considered both a social science and a branch of the humanities. It is usually considered an independent academic discipline, but may also be classified as part of anthropology (in North America – the four-field approach), history or geography. The discipline involves surveying, excavation, and eventually analysis of data collected, to learn more about the past. In broad scope, archaeology relies on cross-disciplinary research.
Archaeologists study human prehistory and history, from the development of the first stone tools at Lomekwi in East Africa 3.3 million years ago up until recent decades. Archaeology is distinct from palaeontology, which is the study of fossil remains. Archaeology is particularly important for learning about prehistoric societies, for which, by definition, there are no written records. Prehistory includes over 99% of the human past, from the Paleolithic until the advent of literacy in societies around the world. Archaeology has various goals, ranging from understanding culture history to reconstructing past lifeways to documenting and explaining changes in human societies over time. Derived from Greek, the term archaeology means "the study of ancient history".
Archaeology developed out of antiquarianism in Europe during the 19th century and has since become a discipline practiced worldwide. Nation-states have used archaeology to create particular visions of the past. Since its early development, various specific sub-disciplines of archaeology have developed, including maritime archaeology, feminist archaeology, and archaeoastronomy, and numerous different scientific techniques have been developed to aid archaeological investigation. Nonetheless, today, archaeologists face many problems, such as dealing with pseudoarchaeology, the looting of artifacts, a lack of public interest, and opposition to the excavation of human remains.
First instances of archaeology
In Ancient Mesopotamia, a foundation deposits the Akkadian Empire ruler Naram-Sin (ruled c. 2200 BC) was discovered and analysed by King Nabonidus, c. 550 BC, who is thus known as the first archaeologist. Not only did he lead the first excavations which were to find the foundation deposits of the temples of Šamaš the sun god, the warrior goddess Anunitu (both located in Sippar), and the sanctuary that Naram-Sin built to the moon god, located in Harran, but he also had them restored to their former glory. He was also the first to date an archaeological artifact in his attempt to date Naram-Sin's temple during his search for it. Even though his estimate was inaccurate by about 1,500 years, it was still a very good one considering the lack of accurate dating technology at the time.
The science of archaeology (from Greek ἀρχαιολογία archaiologia, from ἀρχαῖος, arkhaios 'ancient' and -λογία, -logia 'study') grew out of the older multi-disciplinary study known as antiquarianism. Antiquarians studied history with particular attention to ancient artifacts, manuscripts, and historical sites. Antiquarianism focused on the empirical evidence available for understanding the past, encapsulated in the motto of the 18th century antiquary Richard Colt Hoare: "We speak from facts, not theory". Tentative steps towards the systematization of archaeology as a science took place during the Enlightenment period in Europe in the 17th and 18th centuries.
In Imperial China during the Song dynasty (960–1279), figures such as Ouyang Xiu and Zhao Mingcheng established the tradition of Chinese epigraphy by investigating, preserving, and analyzing ancient Chinese bronze inscriptions from the Shang and Zhou periods. In his book published in 1088, Shen Kuo criticized contemporary Chinese scholars for attributing ancient bronze vessels as creations of famous sages rather than artisan commoners, and for attempting to revive them for ritual use without discerning their original functionality and purpose of manufacture. Such antiquarian pursuits waned after the Song period, were revived in the 17th century during the Qing dynasty, but were always considered a branch of Chinese historiography rather than a separate discipline of archaeology.
In Renaissance Europe, philosophical interest in the remains of Greco-Roman civilization and the rediscovery of classical culture began in the late Middle Ages, with humanism.
Cyriacus of Ancona was a restlessly itinerant Italian humanist and antiquarian who came from a prominent family of merchants in Ancona, a maritime republic on the Adriatic. He was called by his contemporaries pater antiquitatis ('father of antiquity') and today "father of classical archaeology": "Cyriac of Ancona was the most enterprising and prolific recorder of Greek and Roman antiquities, particularly inscriptions, in the fifteenth century, and the general accuracy of his records entitles him to be called the founding father of modern classical archeology." He travelled throughout Greece and all around the Eastern Mediterranean, to record his findings on ancient buildings, statues and inscriptions, including archaeological remains still unknown to his time: the Parthenon, Delphi, the Egyptian pyramids, the hieroglyphics. He noted down his archaeological discoveries in his diary, Commentaria (in six volumes).
Flavio Biondo, an Italian Renaissance humanist historian, created a systematic guide to the ruins and topography of ancient Rome in the early 15th century, for which he has been called an early founder of archaeology.
Antiquarians of the 16th century, including John Leland and William Camden, conducted surveys of the English countryside, drawing, describing and interpreting the monuments that they encountered.
The Oxford English Dictionary first cites "archaeologist" in 1824; this soon became the usual term for one major branch of antiquarian activity. "Archaeology", from 1607 onward, initially meant what we would call "ancient history" generally, with the narrower modern sense first seen in 1837. However, it was Jacob Spon who, in 1685, offered one of the earliest definitions of "archaeologia" to describe the study of antiquities in which he was engaged, in the preface of a collection of transcriptions of Roman inscriptions which he had gleaned over the years of his travels, entitled Miscellanea eruditae antiquitatis.
In archeological terminology, such descriptive aspects of early antiquarianism (and later archaeology in general) are also known as archaeography, that encompasses various descriptions of archaeological sites and objects, initially by travelers, traders, diplomats and other non-professionals, who were often in position to view sites and antiquities in a better state of preservation then encountered later by scholars, thus making such early archaeographical accounts (writings, drawings, etc.) very valuable for modern archaeological studies, that are continuing to use and apply various descriptive (archaeographical) practices and tools, integrated into modern archaeological methodology.
Twelfth-century Indian scholar Kalhana's writings involved recording local traditions and examining manuscripts, inscriptions, coins, and architecture, which are described as among the earliest traces of archaeology. One of his notable works is called Rajatarangini, which was completed c. 1150 and is considered one of the first historical works of India.
Among the first sites to undergo archaeological excavation were Stonehenge and other megalithic monuments in England. John Aubrey (1626–1697) was a pioneer archaeologist who recorded numerous megalithic and other field monuments in southern England. He was also ahead of his time in analysing his findings. He attempted to chart the chronological stylistic evolution of handwriting, medieval architecture, costume, and shield-shapes.