Ancient Carthage ( KAR-thij; Punic: 𐤒𐤓𐤕𐤟𐤇𐤃𐤔𐤕, lit. 'New City') was an ancient civilization based in North Africa. It grew from a small settlement in present-day Tunisia into the Carthaginian Empire, a major power that dominated the western half of the Mediterranean Sea.
Carthage was settled around 814 BC by merchants from Tyre, a leading Phoenician city-state located in present-day Lebanon. In the 7th century BC, following Phoenicia's conquest by the Neo-Assyrian Empire, Carthage became independent of its eastern neighbors. Leveraging its naval power, Carthage then began to grow a vast patchwork of colonies, vassals, and satellite states until it was the economic and political hegemon of the western Mediterranean. By 300 BC, Carthage controlled the coast of northwestern Africa, southern and eastern Iberia, and the islands of Sicily, Sardinia, Corsica, Malta, and the Balearic Islands. Tripoli remained de facto autonomous under the authority of local Libyco-Phoenicians, a mixed Nation of local Libyans (specifically Macae) and Phoenicians, who paid nominal tribute.
Among the ancient world's largest and richest cities, Carthage's strategic location provided access to abundant fertile land and major maritime trade routes that reached West Asia and Northern Europe. This commercial empire was secured by one of the largest and most powerful navies in classical antiquity, and an army composed heavily of foreign mercenaries and auxiliaries, which included Iberians, Balearics, Gauls, Britons, Sicilians, Italians, Greeks, Numidians, and Libyans. Carthage's unique system of government combined at different times elements of primitive democracy, oligarchy, and republicanism, including early examples of separation of powers.
As the dominant power in the western Mediterranean, Carthage inevitably came into conflict with many neighbours and rivals, from the Berbers of North Africa to the nascent Roman Republic. Following centuries of conflict with the Sicilian Greeks, its growing competition with Rome culminated in the Punic Wars (264–146 BC), which saw some of the largest and most sophisticated battles in antiquity. Carthage narrowly avoided destruction after the Second Punic War, but was destroyed by the Romans in 146 BC after the Third Punic War. The Romans later founded a new city in its place. All remnants of Carthaginian civilization came under Roman rule by the 1st century AD, and Rome subsequently became the dominant Mediterranean power, paving the way for the Roman Empire.
Despite having been one of the most influential civilizations of antiquity, Carthage is mostly remembered for its long and bitter conflict with Rome. Due to the destruction of virtually all Carthaginian texts after the Third Punic War, much of what is known about its civilization comes from Roman and Greek sources, many of which were written during or after the Punic Wars, and to varying degrees were influenced by the hostilities. Popular and scholarly attitudes towards Carthage historically reflected the prevailing Greco-Roman view, though archaeological research since the late 19th century has helped shed more light and nuance on Carthaginian civilization.
The name Carthage is the Early Modern anglicisation of Middle French Carthage /kar.taʒ/, from Latin Carthāgō and Karthāgō (cf. Greek Karkhēdōn (Καρχηδών) and Etruscan *Carθaza) from the Punic qrt-ḥdšt, vocalised by Brett Mulligan as Qart-Ḥadašt (Punic: 𐤒𐤓𐤕𐤟𐤇𐤃𐤔𐤕, lit. 'New City').
Punic, which is sometimes used synonymously with Carthaginian, derives from the Latin poenus and punicus, based on the Ancient Greek word Φοῖνιξ (Phoinix), pl. Φοίνικες (Phoinikes), an exonym used to describe the Canaanite port towns with which the Greeks traded. Latin later borrowed the Greek term a second time as phoenix, pl. phoenices. Both Punic and Phoenician were used by the Romans and Greeks to refer to all Phoenicians (both western and eastern varieties) across the Mediterranean; modern scholars use the term Punic exclusively for Phoenicians in the western Mediterranean, such as the Carthaginians. Specific Punic groups are often referred to with hyphenated terms, like "Siculo-Punic" for Phoenicians in Sicily or "Sardo-Punic" for those in Sardinia. Ancient Greek authors sometimes referred to the mixed Punic inhabitants of North Africa ('Libya') as 'Liby-Phoenicians'.
It is unclear what term, if any, the Carthaginians used to refer to themselves. Ancient Egyptian accounts suggest the people from the region identified as Kenaani or Kinaani, equivalent to Canaanite. A passage from Augustine claims that if asked, the people of Africa (modern day Tunisia) would reply that they are Chanani (Canaanites) in Phoenician. Despite that being almost universally accepted by scholars, some still dismiss Augustine's claims. For example, Josephine Quinn doubts the claim's truthfulness. Numismatic evidence from Sicily shows that some western Phoenicians made use of the term Phoinix.
Compared with contemporaneous civilizations such as Rome and Greece, far less is known about Carthage, as most indigenous records were lost in the wholesale destruction of the city after the Third Punic War. Punic sources are limited to ancient translations of Punic into Greek and Latin, Punic inscriptions on monuments and buildings, and archaeological findings of Carthage's material culture. The majority of available written primary sources about Carthage were written by Greek and Roman historians, most notably Livy, Polybius, Appian, Cornelius Nepos, Silius Italicus, Plutarch, Dio Cassius, and Herodotus. These authors came from cultures that were nearly always in competition with Carthage; the Greeks with respect to Sicily, and the Romans over dominance of the western Mediterranean. Inevitably, foreign accounts of Carthage usually reflect significant bias, especially those written during or after the Punic Wars, when the interpretatio Romana perpetuated a "malicious and distorted view". Excavation of ancient Carthaginian sites since the late 19th century has brought to light more material evidence that either contradict or confirm aspects of the traditional picture of Carthage; however, many of these findings remain ambiguous.
The specific date, circumstances, and motivations concerning Carthage's founding are unknown. Most surviving accounts of the city's origins come from Latin and Greek literature, which are generally legendary in nature and reflect Greco-Roman culture values.
The official Carthaginian foundation account as reported by the Phoenician prophet Cleodemus Malchus and transmitted by the Judean Flavius Joseph is that Carthaginians and other Tyrian migrants in North Africa were the descendants of Epher, a son of Midian and also a grandson of Abraham.
There are various conflicting Greco-Roman accounts of Carthage's founding. The oldest one is first recorded by Philistus of Syracuse, and corroborated by Eudoxus of Cnidus. Philistus claims Carthage was founded by the Tyrian brothers, Azoros (Phoenician: 𐤏𐤆𐤓 ʿAzar) and Karkhedon.
A more widely-known account tells the story of King Pygmalion (Phoenician: 𐤐𐤌𐤉𐤉𐤕𐤍 Pumayyatan), Sycharbas (Phoenician: 𐤆𐤊𐤓𐤁𐤏𐤋 Zakarbaʿl), and Elissa (Phoenician: 𐤏𐤋𐤔𐤕 ʿAlišat), more commonly known as Dido. In it, Elissa's brother, King Pygmalion, murders her husband, Sycharbas. Elissa and her allies flee and establish Carthage, which, under Elissa's rule, becomes a flourishing city. Elissa's grandfather, the mythic Balazeros (𐤁𐤏𐤋𐤏𐤑𐤅𐤓 Baʿl-ʿazar), is thought by some scholars to be the real-life King Baʿli-maanzer of Tyre. Likewise, Frank Moore Cross has theorized that the king referenced by the Nora Stone is in fact Pygmalion.
In the second century AD, the Roman historian Justin draws on the earlier work of Trogus to provide a modified account of the Pygmalion and Elissa founding story. In his version, Elissa is the daughter of the King Belus II of Tyre, who bequeaths the throne to both Elissa and her brother Pygmalion. However, upon Belus's death, Pygmalion not only cheats his sister out of her share of political power, but also greedily murders her wealthy husband Acerbas (Phoenician: Zakarbaal), also known as Sychaeus. Before her tyrannical brother can take her late husband's wealth, Dido immediately flees with her followers to establish a new city abroad.