Alexandra David-Néel (born Louise Eugénie Alexandrine Marie David; 24 October 1868 – 8 September 1969) was a French explorer, spiritualist, Buddhist, anarchist, opera singer, and writer. She is most known for her 1924 visit to Lhasa, Tibet, when it was forbidden to foreigners. David-Néel wrote over 30 books about Eastern religion, philosophy, and her travels, including Magic and Mystery in Tibet, which was published in 1929. Her teachings influenced the beat writers Jack Kerouac and Allen Ginsberg, the popularisers of Eastern philosophy Alan Watts and Ram Dass, and the esotericist Benjamin Creme.
In 1871, when David-Néel was two years old, her father Louis David, appalled by the execution of the last Communards, took her to see the Communards' Wall at the Père-Lachaise cemetery in Paris; she never forgot this early encounter with the face of death, from which she first learned of the ferocity of humans. Two years later, the Davids emigrated to Belgium.
Since before the age of 15, she had been exercising austerities such as fasting and corporal torments drawn from biographies of ascetic saints found in the library of one of her female relatives, to which she refers in Sous des nuées d'orage, published in 1940.
At the age of 15, spending her holidays with her parents at Ostend, she ran away and reached the port of Vlissingen in the Netherlands to try and embark for England. Lack of money forced her to give up.
At the age of 18, David-Néel had already visited England, Switzerland and Spain on her own, and she was studying in Madame Blavatsky's Theosophical Society. "She joined various secret societies – she would reach the thirtieth degree in the mixed Scottish Rite of Freemasonry – while feminist and anarchist groups greeted her with enthusiasm... Throughout her childhood and adolescence, she was associated with the French geographer and anarchist Elisée Reclus (1820–1905). This led her to become interested in the anarchistic ideas of the time and in feminism, that inspired her to publish Pour la vie (For Life) in 1898. In 1899, she composed an anarchist treatise with a preface by Reclus. Publishers did not dare to publish the book, though her friend Jean Haustont printed copies himself and it was eventually translated into five languages." In 1891, she visited India for the first time, and met her spiritual preceptor, Swami Bhaskarananda Saraswati of Varanasi.
According to Raymond Brodeur, she converted to Buddhism in 1889, which she noted in her diary that was published under the title La Lampe de sagesse (The Lamp of Wisdom) in 1896. She was 21 years old. That same year, to refine her English, an indispensable language for an orientalist's career, she went to London where she frequented the library of the British Museum, and met several members of the Theosophical Society. The following year, back in Paris, she introduced herself to Sanskrit and Tibetan and followed different instructions at the Collège de France and at the Ecole pratique des hautes Etudes (practical school of advanced studies) without ever passing an exam there. According to Jean Chalon, her vocation to be an orientalist and Buddhist originated at the Guimet Museum.
At the suggestion of her father, David-Néel attended the Conservatoire royal de Bruxelles (Royal Conservatory of Brussels), where she studied piano and singing. To help her parents who were experiencing setbacks, David-Néel, who had obtained a first prize for singing, took the position of first singer at the Hanoi Opera House (Indochina) during the seasons 1895–1896 and 1896–1897 under the name Alexandra Myrial.
She interpreted the role of the Violetta in La traviata (by Giuseppe Verdi), then she sang in Les Noces de Jeannette (by Victor Massé), in Faust and in Mireille (by Charles Gounod), Lakmé (by Léo Delibes), Carmen (by Georges Bizet), and Thaïs (by Jules Massenet). She maintained a pen friendship with Frédéric Mistral and Massenet at that time.
From 1897 to 1900, she was living together with the guitarist Jean Haustont in Paris, writing Lidia with him, a lyric tragedy in one act, for which Haustont composed the music and David-Néel the libretto. She left to sing at the opera of Athens from November 1899 to January 1900. Then, in July of the same year, she went to the opera of Tunis. Soon after her arrival in the city, she met a distant cousin, Philippe Néel, chief engineer of the Tunisian railways and her future husband. During a stay of Jean Haustont in Tunis in the summer of 1902, she gave up her singing career and assumed artistic direction of the casino of Tunis for a few months, while continuing her intellectual work.
On 4 August 1904, at age 36, she married Philippe Néel de Saint-Sauveur, whose lover she had been since 15 September 1900. Their life together was sometimes turbulent but characterized by mutual respect. It was interrupted by her departure, alone, for her third trip to India (1911–1925) (the second one was carried out for a singing tour) on 9 August 1911. She did not want children, aware that motherhood was incompatible with her need of independence and her inclination to education. She promised to return to Philippe in nineteen months, but it was fourteen years later, in May 1925, when they met again, separating after some days. David-Néel had come back with her exploration partner, the young Lama Aphur Yongden, whom she would make her adopted son in 1929. Legend has it that her husband was also her patron. The truth is probably quite different. She had, at her marriage, her own personal fortune.
During that time, she wrote for journals and lectured about controversial subjects in the cities of Europe. She advocated in favour of Buddhism and radical feminism. Her marriage started to unravel, as her travels kept her apart from her husband.
1911–1925: The Indo-Tibetan expedition
Alexandra David-Néel traveled for the second time to India to further her study of Buddhism. In 1912, she arrived at the royal monastery of Sikkim, where she befriended Maharaj Kumar (crown prince) Sidkeong Tulku Namgyal, the eldest son of the sovereign (Chogyal) of this kingdom (which would become a state of India), and traveled in many Buddhist monasteries to improve her knowledge of Buddhism. In 1914, she met young Aphur Yongden in one of these monasteries, 15 years old, whom she would later adopt as her son. Both decided to retire in a hermitage cavern at more than 4,000 meters (13,000 ft) above sea level in northern Sikkim.
Sidkeong, then the spiritual leader of Sikkim, was sent to the meeting with Alexandra David-Néel by his father, the Maharaja of Sikkim, having been told about her arrival in April 1912 by the British resident at Gangtok. On the occasion of this first encounter, their mutual understanding was immediate: Sidkeong, eager for reformation, was listening to Alexandra David-Néel's advice, and before returning to his occupations, he left behind the Lama Kazi Dawa Samdup as a guide, interpreter and professor of Tibetan. After that, Sidkeong confided in Alexandra David-Néel that his father wished for him to renounce the throne in favor of his half-brother.
Meeting with the 13th Dalai Lama in Kalimpong (1912)
Lama Kazi Dawa Samdup accompanied Alexandra David-Néel to Kalimpong, where she met with the 13th Dalai Lama in exile. She received an audience on 15 April 1912, and met Ekai Kawaguchi in his waiting room, whom she would meet again in Japan. The Dalai Lama welcomed her, accompanied by the inevitable interpreter, and he strongly advised her to learn Tibetan, an advice she followed. She received his blessing, then the Dalai Lama engaged the dialogue, asking her how she had become a Buddhist. David-Néel amused him by claiming to be the only Buddhist in Paris, and surprised him by telling him that the Gyatcher Rolpa, a sacred Tibetan book, had been translated by Phillippe-Édouard Foucaux, a professor at the Collège de France. She asked for many additional explanations that the Dalai Lama tried to provide, promising to answer all her questions in writing.