African Americans or Black Americans, also formerly called Afro-Americans, are an American racial and ethnic group. As defined by the United States census, they are Americans who have ancestry from "any of the Black racial groups of Africa". African Americans constitute the third-largest racial and ethnic group in the U.S., following White Americans and Hispanic and Latino Americans. The term "African American" generally denotes descendants of Africans enslaved in the United States. According to annual estimates from the U.S. Census Bureau, as of July 1, 2024, the overall Black population was estimated at 42,951,595, representing approximately 12.63% of the total U.S. population.
African-American history began in the 16th century, when mainly West African and Central African slave traders sold African artisans, farmers, and warriors to European slave traders, who transported them across the Atlantic to the Western Hemisphere. They were sold as slaves to European colonists and put to work on plantations, particularly in the southern colonies. A few were able to achieve freedom through manumission or escape, and founded independent communities before and during the American Revolution. After the United States was founded in 1783, most American Black people continued to be enslaved, primarily in the American South, with four million enslaved people only liberated after the Northern victory over the South in the Civil War of 1861 to 1865.
During Reconstruction, African Americans gained citizenship and adult males the right to vote; however, due to widespread belief in White supremacy, they were treated as second-class citizens and soon effectively disenfranchised in the South. These circumstances changed due to participation in the military conflicts of the United States, substantial migration out of the South, the elimination of legal racial segregation, and the civil rights movement, which sought political and social freedom. However, racism against African Americans and racial socioeconomic disparity remain as problems into the 21st century. In the 20th and 21st centuries, immigration has played an increasingly significant role in the African-American community. As of 2022, 10% of the U.S. Black population were immigrants, and 20% were either immigrants or the children of immigrants. While some Black immigrants or their children may also come to identify as African American, the majority of first-generation immigrants do not, preferring to identify with their nation of origin. Most African Americans are of West African and coastal Central African ancestry, with varying amounts of Western European and Native American ancestry (see §Genetics).
African-American culture has had a significant influence on worldwide culture, making numerous contributions to the English language, literature, politics, cuisine, sports, and music. The African-American contribution to popular music is so profound that most American popular music, including gospel, blues, jazz, rock and roll, R&B, soul, funk, disco, hip-hop, and house has its origins either partially or entirely in the African-American community.
The vast majority of those who were enslaved and transported in the transatlantic slave trade were people from several Central and West African ethnic groups. They had been captured directly by European slave traders in coastal raids, or captured and sold by West African slave traders or by half-European "merchant princes" to European slave traders, who brought them to the Americas.
The first African slaves in what is now the United States arrived in the early 16th century. Africans were among Juan Ponce de León's 1513 voyage that landed in what would become Spanish Florida, and enslaved Africans arrived around the same time to Spanish Puerto Rico.
Africans also came via Santo Domingo in the Caribbean to the San Miguel de Gualdape colony (most likely located in the Winyah Bay area of present-day South Carolina), founded by Spanish explorer Lucas Vázquez de Ayllón in 1526. The ill-fated colony was almost immediately disrupted by a fight over leadership, during which the slaves revolted and fled the colony to seek refuge among local Native Americans. De Ayllón and many of the colonists died shortly afterward, due to an epidemic and the colony was abandoned. The settlers and the slaves who had not escaped returned to the Island of Hispaniola, whence they had come.
The enslaved explorer Esteban arrived in Florida with the Narváez expedition in 1528, a journey that first landed in Santo Domingo and later traveled into Spanish Texas and the Southwest before ending in Mexico.
The marriage between Luisa de Abrego, a free Black domestic servant from Seville, and Miguel Rodríguez, a White Segovian conquistador in 1565 in St. Augustine (Spanish Florida), is the first known and recorded Christian marriage anywhere in what is now the continental United States.
The first recorded Africans in English America (including most of the future United States) were "20 and odd negroes" who arrived in Jamestown, Virginia via Cape Comfort in August 1619 as indentured servants. As many Virginian settlers began to die from harsh conditions, more and more Africans were brought to work as laborers.
An indentured servant (who could be White or Black) would work for several years (usually four to seven) without wages. The status of indentured servants in early Virginia and Maryland was similar to slavery. Servants could be bought, sold, or leased, and they could be physically beaten for disobedience or attempting to running away. Unlike slaves, they were freed after their term of service expired or if their freedom was purchased. Their children did not inherit their status, and on their release from contract they received "a year's provision of corn, double apparel, tools necessary", and a small cash payment called "freedom dues". Africans could legally raise crops and cattle to purchase their freedom. They raised families, married other Africans and sometimes intermarried with Native Americans or European settlers.
By the 1640s and 1650s, several African families owned farms around Jamestown, and some became wealthy by colonial standards and purchased indentured servants of their own. In 1640, the Virginia General Court recorded the earliest documentation of lifetime slavery when they sentenced John Punch, a Negro, to lifetime servitude under his master Hugh Gwyn, for running away.
In Spanish Florida, some Spanish married or had unions with Pensacola, Creek or African women, both enslaved and free, and their descendants created a mixed-race population of mestizos and mulattos. The Spanish encouraged slaves from the colony of Georgia to come to Florida as a refuge, promising freedom in exchange for conversion to Catholicism. King Charles II issued a royal proclamation freeing all slaves who fled to Spanish Florida and accepted conversion and baptism. Most went to the area around St. Augustine, but escaped slaves also reached Pensacola. St. Augustine had mustered an all-Black militia unit defending Spanish Florida as early as 1683.
One of the Dutch African arrivals, Anthony Johnson, would later own one of the first Black "slaves", John Casor, resulting from the court ruling of a civil case.
The popular conception of a race-based slave system did not fully develop until the 18th century. The Dutch West India Company introduced slavery in 1625 with the importation of eleven Black slaves into New Amsterdam (present-day New York City). All the colony's slaves, however, were freed upon its surrender to the English.
Massachusetts was the first English colony to legally recognize slavery in 1641. In 1662, Virginia passed a law that children of enslaved women would take the status of the mother, rather than that of the father, as was the case under common law. This legal principle was called partus sequitur ventrum.
By an act of 1699, Virginia ordered the deportation of all free Blacks, effectively defining all people of African descent who remained in the colony as slaves. In 1670, the colonial assembly passed a law prohibiting free and baptized Blacks (and Native Americans) from purchasing Christians (in this act meaning White Europeans) but allowing them to buy people "of their owne nation".